06-28-2021
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#4 |
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رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals Ritual Bath
A ritual bath is to worship Allah by purifying the entire body. It is obligatory upon anyone in a state of major ritual impurity or any other state that requires a ritual bath,based on the saying of Allah Almighty: {And if you are in a state of janؤپbah (major impurity), then purify yourselves} [Al-Mؤپ’idah: 6]
Manner of the Ritual Bath
1) That one intends by heart, without pronouncing it audibly, to remove the major ritual impurity or to make the ritual bath for the causes it is legislated for such as the Friday prayer;
2) then says: “In the name of Allah”;
3) then washes his hands three times;
4) then washes his private parts;
5) then makes a complete ablution like the one he makes for prayer;
6) then washes his head by running his wet fingers through his hair until the water reaches its roots, and then he pours water over his head thrice;
7) then washes the rest of his body.
If there is a fracture or wound on his body that requires placing a bandage or a splint on it, he may place it and wipe over it instead of washing the part underneath it,because when one is unable to wash a part due to a barrier placed over it, it is sufficient to wipe over itbased on the saying of Allah Almighty: {So fear Allah as much as you are able} [Al-Taghؤپbun: 16]This is a necessary wiping, thus it is assessed in view of its area and the length of time one needs to use it. The barrier should not exceed the area that needs to be covered, and it must be removed once the fracture or the wound is healed.If there is a fractured or wounded area on his body that would be harmed by washing and is not covered by a barrier, then he may wipe over it with water instead of pouring water on it. If it is harmed by wiping, then he may perform dry ablution for it,based on the saying of Allah Almighty: {So fear Allah as much as you are able} [Al-Taghؤپbun: 16]and His saying: {He has chosen you and has not placed upon you in the religion any difficulty} [Al-Hajj: 78]
Wiping, whether over the barrier or the sick part directly, substitutes washing whereby purification is complete without the need to rewash it after healing.
If the water available is sufficient for washing some parts of the body only, one should use it and make dry ablution for the rest of his body. |
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