06-28-2021
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#5 |
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رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals Dry Ablution
Dry ablution is to worship Allah by purifying oneself with soil by wiping over the face and the hands with it when it is difficult to use water owing to its nonexistence or the harm that may be caused by using it due to an illness or otherwise.
It substitutes purification using water from major or minor impurity.Allah Almighty said: {O you who believe, when you rise to perform prayer, wash your faces... But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.} [Al-Mؤپ’idah: 6]Dry ablution is a full purification that removes ritual impurity until one is able to use water,based on the saying of Allah Almighty: {but He intends to purify you} [Al-Mؤپ’idah: 6]and the saying of the Prophet (may Allah’s peace and blessings be upon him): “The earth has been made for me a place of worship and (a means of) purification; so, anyone of my Ummah should pray wherever he may be when the time of prayer is due.”[Narrated by Al-Bukhؤپri]Purification (in the hadith) refers to the means by which purification is achieved.
Accordingly, if one makes dry ablution for a supererogatory prayer, it is also valid for obligatory prayer. Dry ablution is valid before the time of prayer is due and is not invalidated when the time of prayer ends. If dry ablution is made to remove a minor impurity, it is valid unless invalidated by another minor impurity. Likewise, if it is made to remove a major impurity, it is valid unless invalidated by another major impurity.
However, dry ablution is invalid once the difficulty is alleviated. So, it is invalid when water becomes available or upon healing from sickness whether it was performed to remove a minor or major impurity. One must then perform ablution to remove the minor impurity that he was performing dry ablution to remove and take a ritual bath to remove the major impurity that he was performing dry ablution to remove.
Any type of soil is valid for dry ablution, whether it is dusty, sandy, or stony and anything sharing its natural origin like the wall,based on the saying of the Prophet (may Allah’s peace and blessings be upon him): “The earth has been made for me a place of worship and (a means of) purification.” [Narrated by Al-Bukhؤپri]Abu Juhaym ibn al-Hؤپrith ibn al-Simmah al-Ansؤپri (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) was met by a man who greeted him with Salؤپm, but the Prophet did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting. [Narrated by Al-Bukhؤپri]
Manner of Dry Ablution
That he intends in his heart to remove the ritual impurity in order to pray or perform other acts of worship for which dry ablution is legislated; then he says: “In the name of Allah,” and strikes the earth once with both palms and wipes over his face and hands with them. |
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