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رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals * Manner of Prayer
Once those conditions are met and the individual is ready to pray, he should do the following [in succession]:
1) He faces the Qiblah (direction of prayer towards Makkah) with his entire body without any deviation or turning head.
2) He makes the intention to perform the due prayer in his heart without pronouncing the intention audibly.
3) He makes the opening Takbؤ«r by saying 'Allahu Akbar' (Allah is the Most Great) while raising his hands up to the level of his shoulders or his earlobes.
4) He places his right palm on the back of his left hand over his chest.
5) He opens the prayer with the following supplication: “Allؤپhumma bؤپ‘id bayni wa bayna khatؤپyaya kama bؤپ‘adta bayna al-mashriqi wal-maghrib. Allؤپhumma naqqini min khatؤپyaya kama yunaqqa ath-thawbu al-abyadu min ad-danas. Allؤپhumma ighsilni min khatؤپyaya bilmؤپ’i wath-thalji wal-barad” (O Allah, distance me from my sins as You have distanced the east from the west. O Allah, purify me from my sins as a white garment is purified from dirt. O Allah, wash out my sins with water, snow, and hail).
6) Or he says: “Subhؤپnak Allؤپhumma wa bihamdika wa tabؤپrak-asmuk wa ta‘ؤپla jadduka wa la ilؤپha ghayruk” (Glory be to you, O Allah, and all praises are due unto You, and blessed is Your name, and high is Your majesty, and none is worthy of worship but You).
7) He then seeks refuge by saying: “I seek refuge in Allah from the cursed devil.”
8) He says 'In the name of Allah' and recites the chapter of al-Fؤپtihah in full, followed by saying ؤ€mؤ«n (Amen), which means: O Allah, accept [the supplication].
9) He recites whatever he can from the Qur’an, and recites at length in the Fajr prayer.
10) He then bows in veneration of Allah while saying 'Allahu Akbar' and raising the hands up to shoulder level. It is recommended that he bends his back, keeping his head at the same level of his back, and places his hands on his knees with spread out fingers.
11) He says during bowing 'Subhؤپna Rabbi al-Azؤ«m' (Glory be to my Lord, the Majestic) three times. It is also good if he adds the following supplication: “Subhؤپnaka Allؤپhumma Rabbana wa bihamdika, Allؤپhumm-ighfir li” (Glory be to You, O Allah Our Lord, and praise. O Allah, forgive me),” and “Subbإ«hun Quddإ«sun Rabb-ul-malؤپ’ikati war-rإ«h”(Most Glorious, Most Holy, Lord of the angels and of the Spirit).
12) He raises his head from bowing while saying: “Sami‘ allahu liman hamidah (Allah hears those who praise them),” and raising his hands to shoulder level.
13) The person led in prayer does not say: “Sami‘ allahu liman hamidah”. Instead, he says: “Rabbanaa, wa laka al-hamd” (Our Lord, and Praise be to You).
14) After raising his head from bowing, he says: “Allahumma rabbana laka al-hamdu mil’a as-samؤپwؤپti wal-ardi wa mil’a ma shi’ta min shay’in ba‘d” (Our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward). It is good if he adds the following supplication: “Ahl ath-thanؤپ’i wal-majd, ahaqqu ma qؤپl al-‘abd wa kulluna laka ‘abd. Allahumma la mani‘a lima a‘tayta wa la mu‘tiya lima mana‘ta wa la yanfa‘u dhal-jaddi minka al-jadd” (O Worthy of praise and glory, that is the most truthful thing to be said by a slave and we all are slaves to You. There is none who can withhold what You give, and none can give what You withhold, and the greatness of the great will be of no avail to them against You).
15) He then performs the first prostration to Allah with humility while saying 'Allahu Akbar' as he goes down to prostrate. One must prostrate on seven body parts: the forehead along with the nose, the two palms, the two knees, and the tips of both feet. He must keep his arms away from his sides and not rest his forearms on the ground, and his fingertips should face the prayer direction.
16) He says during prostration: “Subhؤپna rabbi al-A‘la” (Glorified is my Lord, the Most High) three times. It is good if he adds the following supplication: “Subhؤپnaka Allؤپhumma Rabbana wa bihamdika, Allؤپhumm-ighfir li” (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me); and: “Subbإ«hun Quddإ«sun Rabb-ul-malؤپ’ikati war-rإ«h” (Most Glorious, Most Holy, Lord of the angels and of the Spirit).
17) He raises his head from prostration while saying: 'Allahu Akbar'.
18) He then sits between the two prostrations on the left foot while erecting the right foot in an upright position. He places the right hand on the edge of the right thigh just before the knee then retracts the small finger and ring finger and raises the index finger and moves it while supplicating. He joins the tip of the thumb with the tip of the middle finger to form a circle; and he places the left hand, with spread out fingers, on the edge of the left thigh just before the knee.
19) He says in the sitting between the two prostrations: “Allؤپhumma ighfir li, warhamni, wahdini, warzuqni, wa ؤپfini, wajburni” (O Allah, forgive me, have mercy on me, guide me, give me provision, give me support, and protect me).
20) Then he prostrates the second prostration with humility to Allah in exactly the same manner as the first with regards to what is said and what is done, and he says “Allahu Akbar” when transitioning to prostration.
21) He rises from the second prostration while saying 'Allahu Akbar' and performs the second Rak‘ah (unit of prayer) in exactly the same manner with regards to what is said and what is done except that he does not say the opening supplication.
22) He sits after ending the second Rak‘ah while saying 'Allahu Akbar', and the manner of sitting is the same as that between the two prostrations,
23) and he reads the following Tashahhud: “At-Tahiyyؤپtu lillahi wa as-salawؤپtu wa at-tayyibؤپt. As-Salؤپmu ‘alayka ayyuha an-Nabiyy wa rahmatullahi wa barakؤپtuh. As-Salؤپmu ‘alayna wa ‘ala ‘ibؤپdillah as-sؤپlihؤ«n. Ashhadu an la ilaha illa Allah, wa ashhadu anna Muhammadan Abduhu wa rasإ«luh. Allahumma salli ‘ala Muhammadin wa ‘ala ؤ€li Muhammad, kama sallayta ‘ala Ibrahim wa ‘ala ؤ€li Ibrahim; innaka Hamؤ«dun Majؤ«d. Allahumma bؤپrik ‘ala Muhammadin wa ‘ala ؤ€li Muhammad, kama bؤپrakta ‘ala Ibrahim wa ‘ala ؤ€li Ibrahim; innaka Hamؤ«dun Majؤ«d” (Greetings are due to Allah and prayers and good things. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no true god but Allah, and I bear witness that Muhammad is His slave and Messenger. O Allah, bestow Your peace upon Muhammad and upon the family of Muhammad as You bestowed Your peace upon Ibrahim and upon the family of Ibrahim; indeed, You are Praiseworthy, Glorious. O Allah, bestow Your blessings upon Muhammad and upon the family of Muhammad as You bestowed Your blessings upon Ibrahim and upon the family of Ibrahim; indeed, You are Praiseworthy, Glorious. O Allah, I seek refuge with You from the punishment of the Hellfire, the punishment of the grave, the trials of life and death, and the trial of the Anti-Christ).
24) Then he supplicates Allah with what he wishes of good for himself in this life and the hereafter;
25) and finally he makes Taslؤ«m by turning his head to the right and saying: “As-salؤپmu ‘alaykum wa rahmatullؤپh” (Peace be upon you and the mercy of Allah); and he does the same to the left.
If it is a three-Rak‘ah or four-Rak‘ah prayer, he stops at the end of the first Tashahhud; i.e. after saying “I bear witness that there is no true god but Allah, and I bear witness that Muhammad is His slave and Messenger;”
then he stands up while saying 'Allahu Akbar' and raising his hands to the level of his shoulders,
then he performs the rest of the prayer in the same manner he performed the second Rak‘ah except that he only recites Al-Fؤپtihah.
He then sits in the 'Tawarruk' position by resting the left posterior on the ground with his right foot placed vertically with toes pointing towards the direction of prayer and the left foot on its side emerging from under the right leg. He places his hands on his thighs in the same manner as in the first Tashahhud.
In this sitting, he reads the Tashahhud in full,
31) and finally he makes Taslؤ«m to the right, saying: “As-salؤپmu ‘alaykum wa rahmatullؤپh (Peace be upon you and the mercy of Allah), and he does the same to the left.
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