06-28-2021
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#18 |
بيانات اضافيه [
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رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals How does one pray when he travels by plane?
1- He can offer the supererogatory prayer on the plane while sitting in his seat regardless of the direction of the plane. He nods or bends over for bowing and prostrating and makes the prostration lower than the bowing.
2- He does not offer the obligatory prayer on board unless he is capable of facing the prayer direction throughout the entire prayer, and is also capable of bowing, prostrating, standing, and sitting.
3- If he is incapable of doing so, he is to delay the prayer until landing and prays on land. If he fears that the due time of the prayer will expire before landing, he may delay it until the time of the following prayer if it can be combined with it, like Zhuhr with ‘Asr and Maghrib with ‘Ishؤپ’.If he fears that the due time of the following prayer will also expire before landing, he may pray them on the plane before the time expires provided that he does his best to meet the conditions, pillars, and obligations of prayer.For example, if the plane took off before sunset and he was in the air after sunset, he should not pray Maghrib except after he lands in the airport and prays on land. If he fears the time of Maghrib will expire, he may delay it until ‘Ishؤپ’ and combine them together after landing.But if he fears that the time of ‘Ishؤپ’ might also expire, which is at midnight, he may offer both prayers on the plane before the time expires.
4- The manner of offering the obligatory prayer on the plane is to stand up and face the prayer direction, followed by making the Opening Takbؤ«r and reciting Al-Fؤپtihah preceded by any opening supplication and followed by any part of the Qur’an. Then he does the bowing then rises from bowing to stand up straight. Next, he prostrates then sits back up comfortably and returns to prostration for the second time. He follows this order throughout the prayer.
If he is incapable of prostration, he can sit down and nod or lean forward to indicate the prostration. Also, if he does not know the prayer direction and there is no one trustworthy to tell him where it is, he endeavors to find out its direction then prays according to the result of his endeavor.
5- The prayer of the traveler on the plane is shortened such that he offers two Rak‘ahs for the four-Rak‘ah prayer like any other traveler.
* How does one traveling by plane assume Ihrؤپm for either Hajj or ‘Umrah?
1- He takes a ritual bath in his house and remains in his regular clothes or he wears the Ihrؤپm clothing if he so wishes.
2- When the plane is near the location of the Miqؤپt, he puts on the Ihrؤپm clothing if he had not worn it earlier.
3- When the plane is in line with the Miqؤپt, he makes the intention to begin the ritual and pronounces his intention for either Hajj or ‘Umrah.
4- If he assumed Ihrؤپm before reaching the Miqؤپt out of fear of heedlessness or forgetfulness, it is permissible.
Written by/ Muhammad ibn Sؤپlih Al-‘Uthaymؤ«n
2/5/1409 A.H. All praise is due to Allah, the Lord of the worlds. |
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