06-28-2021
|
#22 |
بيانات اضافيه [
+
] | رقم العضوية : 6 | تاريخ التسجيل : May 2013 | العمر : 40 | أخر زيارة : منذ 22 ساعات (05:26 PM) | المشاركات : 16,381 [
+
] | التقييم : 43872 | الدولهـ | MMS ~ | SMS ~ | | لوني المفضل : Darkviolet | |
رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals Prohibited times of prayer
The prohibited times of prayer are three:
First time: begins after offering the Fajr prayer until the sun has risen the length of a spear, which is approximately fifteen minutes after sunrise. The time of Fajr prayer meant here is the time the individual person offers the prayer.
Second time: is when the sun is at its highest point until it passes its zenith, which is at midday approximately ten minutes or so before the sun passes its zenith.
Third time: begins after ‘Asr prayer until sunset. The start of this time is determined according to the prayer of the individual person. So, once a person prays ‘Asr, he is prohibited from praying until sunset.
The exceptions are:
1- Obligatory prayers, such as making up for an obligatory prayer that one missed and remembered it during those times,based on the generality of the Prophet’s saying: “Whoever oversleeps and thus misses a prayer or forgets it should pray it once he remembers it.”2- Another exception, according to the preponderant opinion, is every supererogatory prayer that is offered for a specific reason, because such prayer is tied to its reason which makes the wisdom behind prohibiting prayer at such times non-applicable to it.For example, if you enter a masjid after ‘Asr prayer, you pray two Rak‘ahs, based on the saying of the Prophet (may Allah’s peace and blessings be upon him):“When anyone of you enters the masjid, let him offer two Rak‘ahs before he sits down.” You should do the same if you enter the masjid after Fajr prayer or before the sun passes its zenith.Likewise, if there is a solar eclipse after ‘Asr prayer, one should pray the eclipse prayer because it is tied to a reason. Also, if one comes across a verse including a prostration, he offer a prostration of recitation even if it is during one of the prohibited times because it is tied to a reason.
based on the generality of the Prophet’s saying: “Whoever oversleeps and thus misses a prayer or forgets it should pray it once he remembers it.”
2- Another exception, according to the preponderant opinion, is every supererogatory prayer that is offered for a specific reason, because such prayer is tied to its reason which makes the wisdom behind prohibiting prayer at such times non-applicable to it.
For example, if you enter a masjid after ‘Asr prayer, you pray two Rak‘ahs, based on the saying of the Prophet (may Allah’s peace and blessings be upon him):
“When anyone of you enters the masjid, let him offer two Rak‘ahs before he sits down.” You should do the same if you enter the masjid after Fajr prayer or before the sun passes its zenith.
Likewise, if there is a solar eclipse after ‘Asr prayer, one should pray the eclipse prayer because it is tied to a reason. Also, if one comes across a verse including a prostration, he offer a prostration of recitation even if it is during one of the prohibited times because it is tied to a reason. |
| |