بيانات اضافيه [
+
] | رقم العضوية : 6 | تاريخ التسجيل : May 2013 | العمر : 40 | أخر زيارة : منذ 23 ساعات (05:26 PM) | المشاركات : 16,381 [
+
] | التقييم : 43872 | الدولهـ | MMS ~ | SMS ~ | | لوني المفضل : Darkviolet | |
رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals * Manner of shrouding the deceased
The obligation in shrouding the deceased is to cover him with a cloth that covers his entire body. However, it is better to do the following:
1- Shrouding should be in three white cloths, layered over each other, and the deceased laid on top of them. Then the edge of the topmost cloth by the deceased’s right side is folded over his chest and then its edge by his left side is folded over it. The same procedure is to be followed for the second and third cloths. At the end, the edges of the sheets at the head are to be gathered and tied into a knot and the same is done with the edges at the legs.
2- Apply incense on the shrouds and spread some embalming scent (a mix of fragrances made for the dead) in-between them.
3- Apply embalming scent on the deceased’s face, joints, and parts of prostration.
4- Apply embalming scent on a piece of cotton over his eyes, nostrils, and lips.
5- Apply embalming scent on a piece of cotton between his buttocks to be strapped by a rag.
6- The deceased female is to be shrouded in five pieces of cloth: a waist wrapper, a head veil, a shirt, and two wraps. If she is shrouded in the same manner as the male, it is also permissible.
7- The two knots of the shroud are to be untied upon laying the deceased in the grave.
* Manner of Praying over the Deceased
1- Pray over the deceased Muslim whether young or old, male or female.
2- In the instance of miscarriage, a four-months fetus and older is to be prayed over. The same procedure of washing and shrouding an adult is to be followed before the funeral prayer.
3- No funeral prayer is to be offered for a miscarried fetus of less than four months, because life has not been blown into it yet. Such fetus is not to be washed nor shrouded but rather buried anywhere.
4- At the funeral prayer, the Imؤپm is to stand by the head of the deceased male and by the waist of the deceased female, and the people should pray behind him.
5- The funeral prayer consists of four Takbؤ«rs. After the first Takbؤ«r, one reads the chapter of Al-Fؤپtihah after seeking refuge in Allah and Basmalah (saying Bismillah Al-Rahmؤپn Al-Rahؤ«m). After the second Takbؤ«r, he invokes peace and blessings upon the Prophet (may Allah’s peace and blessings be upon him) by saying:“Allahumma salli ‘ala Muhammadin wa ‘ala ؤپli Muhammadin kama sallayta ‘ala Ibrahim wa ‘ala ؤپli Ibrahim, innaka Hamؤ«dun Majؤ«d. Wa bؤپrik ‘ala Muhammadin wa ‘ala ؤپli Muhammadin kama bؤپrakta ‘ala Ibrahim wa ‘ala ؤپli Ibrahim, innaka Hamؤ«dun Majؤ«d” (O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted Ibrahim and the family of Ibrahim, You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim, You are Praised and Glorious).After the third Takbؤ«r, he supplicates for the deceased, and it is better to supplicate with what is reported from the Prophet (may Allah’s peace and blessings be upon him). If he does not know the reported supplication, he supplicates with what he knows.After the fourth Takbؤ«r, he pauses a little while then ends the prayer with Talsؤ«m. It is permissible to say before Taslؤ«m: “Our Lord, give us in this world good and in the Hereafter good and protect us from the torment of the Fire.”
“Allahumma salli ‘ala Muhammadin wa ‘ala ؤپli Muhammadin kama sallayta ‘ala Ibrahim wa ‘ala ؤپli Ibrahim, innaka Hamؤ«dun Majؤ«d. Wa bؤپrik ‘ala Muhammadin wa ‘ala ؤپli Muhammadin kama bؤپrakta ‘ala Ibrahim wa ‘ala ؤپli Ibrahim, innaka Hamؤ«dun Majؤ«d” (O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted Ibrahim and the family of Ibrahim, You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim, You are Praised and Glorious).
After the third Takbؤ«r, he supplicates for the deceased, and it is better to supplicate with what is reported from the Prophet (may Allah’s peace and blessings be upon him). If he does not know the reported supplication, he supplicates with what he knows.
After the fourth Takbؤ«r, he pauses a little while then ends the prayer with Talsؤ«m. It is permissible to say before Taslؤ«m: “Our Lord, give us in this world good and in the Hereafter good and protect us from the torment of the Fire.” |