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رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 80. Returning a supplication of forgiveness (188) ‘AAabdullah Ibn Sarjis t said: ‘I went to see the Prophet r and ate from his food and then said to him: غَفَـرَ اللهُ لَكَ يا رَسـولَ الله. Ghafaral-lahu laka ya rasoolal-lah. ‘May Allah forgive you, O Messenger of Allah.’ …he r replied: وَلَكَ . wa-lak ‘and you.’ 81. Supplication said to one who does you a favour (189) ‘If someone does you a favour and you say: جَزاكَ اللهُ خَـيْراً. Jazakal-lahu khayran. ‘May Allah reward you with goodness.’ …then you have indeed excelled in praising him.’ 82. Protection from the Dajjal Dajjal: among the great signs of the last hour and the greatest trials to befall mankind, which every Prophet has warned about. Most of mankind will folow him. He will appear from Asbahan, Iran at the time when Muslims will conquer Constantinople. He will be given special powers and will make the truth seem false and vice versa. He will claim to be righteous and then he will claim prophet-hood and finally, divinity. From his features is that he will be blind in his right eye which is a definite proof that contradicts his claim to be Allah as it is a sign of imperfection. The word Kafir will be written between his eyes which every believer, literate or illiterate will recognise. (190) ‘Whoever memorises the first ten verses of soorat Al-Kahf will be protected from Dajjal.’ One should also seek refuge with Allah from the tribulations of the Dajjal after the last tashahhud in prayer.(Refer to supplications #55 & #56) 83. Supplication said to one who pronounces his love for you, for Allah’s sake (191) أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه. Ahabbakal-lathee ahbabtanee lah. ‘May He, for whom you have loved me, love you.’ 84. Supplication said to one who has offered you some of his wealth (192) بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك. Barakal-lahu laka fee ahlika wamalik. ‘May Allah bless for you, your family and wealth.’ 85. Supplication said to the debtor when his debt is settled (193) بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك، إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء. Barakal-lahu laka fee ahlika wamalik, innama jaza-os-salafil-hamdu wal-ada/. ‘May Allah bless for you, your family and wealth. Surely commendation and payment are the reward for a loan.’ 86. Supplication for fear of shirk shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah. (194) اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ، وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم. Allahumma innee aAAoothu bika an oshrika bika wa-ana aAAlam, wa-astaghfiruka lima la aAAlam. ‘O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.’ 87. Returning a supplication after having bestowed a gift or charity upon someone (195) AAaishah رضي الله عنها reported that the Messenger of Allah r was given a sheep and he ordered for it’s distribution. When the servant would come back (from distributing it), AAaishah would ask: ‘What did they say?’, he replied: They would supplicate: بارَكَ اللهُ فيكُمْ. Barakal-lahu feekum. ‘May Allah bless you all.’ …AAaishah would then say: وَفيهِـمْ بارَكَ الله. Wafeehim barakal-lah. ‘and may Allah bless them.’ …we return their supplication in a similar way and our reward remains with us. 88. Forbiddance of ascribing things to omens This supplication is used whenever one initially thinks a casual event or occurrence to foretell good or evil, using it as a basis to determine which action he should undertake, but he then denounces such a link, relies on Allah and then says this supplication as an expiation for this act, since it falls under the category of shirk. (196) اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك، وَلا خَـيْرَ إِلاّ خَـيْرُك، وَلا إِلهَ غَيْـرُك. Allahumma la tayra illa tayruk, wala khayra illa khayruk, wala ilaha ghayruk. ‘O Allah, there is no omen but there is reliance on You, there is no good except Your good and none has the right to be worshipped except You.’ 89. Supplication said when mounting an animal or any means of transport (197) بِسْـمِ اللهِ وَالْحَمْـدُ لله، سُـبْحانَ الّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين، وَإِنّا إِلى رَبِّنا لَمُنـقَلِبون، الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله، اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر، سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي فَاغْـفِرْ لي، فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت. Bismil-lah, walhamdu lillah, subhanal-lathee sakhkhara lana hatha wama kunna lahu muqrineen, wainna ila rabbina lamunqaliboon, alhamdu lillah, alhamdu lillah, alhamdu lillah, Allahu akbar, Allahu akbar, Allahu akbar, subhanakal-lahumma innee thalamtu nafsee faghfir lee fainnahu la yaghfiruth-thunooba illa ant. ‘In the name of Allah and all praise is for Allah. How perfect He is, the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny. All praise is for Allah, All praise is for Allah, All praise is for Allah, Allah is the greatest, Allah is the greatest, Allah is the greatest. How perfect You are, O Allah, verily I have wronged my soul, so forgive me, for surely none can forgive sins except You.’ 90. Supplication for travel (198) اللهُ أكبَر ، اللهُ أكبَر ، اللهُ أكبَر، سُـبْحانَ الَّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين، وَإِنّا إِلى رَبِّنـا لَمُنْقَـلِبون، اللّهُـمَّ إِنّا نَسْـأَلُكَ في سَفَـرِنا هذا البِـرَّ وَالتَّـقْوى، وَمِنَ الْعَمَـلِ ما تَـرْضى، اللّهُـمَّ هَوِّنْ عَلَـينا سَفَرَنا هذا وَاطْوِ عَنّا بُعْـدَه، اللّهُـمَّ أَنْـتَ الصّـاحِبُ في السَّـفَر، وَالْخَلـيفَةُ في الأهـلِ، اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنْ وَعْـثاءِ السَّـفَر، وَكَآبَةِ الْمَنْـظَر، وَسوءِ الْمُنْـقَلَبِ في المـالِ وَالأَهْـل. Allahu akbar, Allahu akbar, Allahu akbar, subhanal-lathee sakhkhara lana hatha wama kunna lahu muqrineen, wa-inna ila rabbina lamunqaliboon, allahumma inna nas-aluka fee safarina hatha albirra wattaqwa, waminal-AAamali ma tarda, allahumma hawwin AAalayna safarana hatha, watwi AAanna buAAdah, allahumma antas-sahibu fis-safar, walkhaleefatu fil-ahl, allahumma innee aAAoothu bika min waAAtha-is-safar, waka-abatil-manthar, wasoo-il-munqalabi fil-mali wal-ahl. ‘Allah is the greatest, Allah is the greatest, Allah is the greatest, How perfect He is, The One Who has placed this (transport) at our service, and we ourselves would not have been capable of that, and to our Lord is our final destiny. O Allah, we ask You for birr and taqwa in this journey of ours, and we ask You for deeds which please You. O Allah, facilitate our journey and let us cover it’s distance quickly. O Allah, You are The Companion on the journey and The Successor over the family, O Allah, I take refuge with You from the difficulties of travel, from having a change of hearts and being in a bad predicament, and I take refuge in You from an ill fated outcome with wealth and family.’ birr and taqwa: two comprehensive terms which individually, refer to all good actions and obedience i.e. performing the commanded actions and avoiding the prohibited actions. When combined together, birr refers to doing those actions which have been commanded and taqwa refers to avoiding those actions which have been prohibited. A successor: one who succeeds another due to the latter’s absence or death. This is the correct meaning of the word khaleefah; thus, it is incorrect to believe that Adam is the khaleefah (vicegerent, as is commonly translated) of Allah on earth because Allah is never absent, and will never die. This supplication proves the correct understanding of this term and shows that Allah succeeds us and guards whom we leave behind when we die or are absent. …upon returning the same supplication is recited with the following addition: آيِبـونَ تائِبـونَ عابِـدونَ لِرَبِّـنا حـامِـدون . Ayiboona, ta-iboona, AAabidoona, lirabbina hamidoon. ‘We return, repent, worship and praise our Lord.’ |