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Translation of the meanings Surah: At-Tawbah 9 At-Tawbah Ayah: 1 ÈóÑóÇٓÁóÉٞ ãøöäó ٱááøóåö æóÑóÓõæáöåöۦٓ Åöáóì ٱáøóÐöíäó ÚóٰåóÏÊøõã ãøöäó ٱáۡãõÔۡÑößöíäó (1) [This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.[461] [461]- But who had violated it. Arabic explanations of the Qur’an: Ayah: 2 ÝóÓöíÍõæÇú Ýöí ٱáۡÃóÑۡÖö ÃóÑۡÈóÚóÉó ÃóÔۡåõÑٖ æóٱÚۡáóãõæٓÇú Ãóäøóßõãۡ ÛóíۡÑõ ãõÚۡÌöÒöí ٱááøóåö æóÃóäøó ٱááøóåó ãõÎۡÒöí ٱáۡßóٰÝöÑöíäó (2) So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers. Arabic explanations of the Qur’an: Ayah: 3 æóÃóÐóٰäٞ ãøöäó ٱááøóåö æóÑóÓõæáöåöۦٓ Åöáóì ٱáäøóÇÓö íóæۡãó ٱáۡÍóÌøö ٱáۡÃóßۡÈóÑö Ãóäøó ٱááøóåó ÈóÑöíٓÁٞ ãøöäó ٱáۡãõÔۡÑößöíäó æóÑóÓõæáõåõۥۚ ÝóÅöä ÊõÈۡÊõãۡ Ýóåõæó ÎóíۡÑٞ áøóßõãۡۖ æóÅöä ÊóæóáøóíۡÊõãۡ ÝóٱÚۡáóãõæٓÇú Ãóäøóßõãۡ ÛóíۡÑõ ãõÚۡÌöÒöí ٱááøóåöۗ æóÈóÔøöÑö ٱáøóÐöíäó ßóÝóÑõæÇú ÈöÚóÐóÇÈò Ãóáöíãò (3) And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage[462] that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.[463] And give tidings to those who disbelieve of a painful punishment. [462]- Ḥajj. ʿUmrah is the lesser pilgrimage. [463]- i.e., you cannot escape His punishment. Arabic explanations of the Qur’an: Ayah: 4 ÅöáøóÇ ٱáøóÐöíäó ÚóٰåóÏÊøõã ãøöäó ٱáۡãõÔۡÑößöíäó Ëõãøó áóãۡ íóäÞõÕõæßõãۡ ÔóíۡÜٔٗÇ æóáóãۡ íõÙóٰåöÑõæÇú Úóáóíۡßõãۡ ÃóÍóÏٗÇ ÝóÃóÊöãøõæٓÇú Åöáóíۡåöãۡ ÚóåۡÏóåõãۡ Åöáóìٰ ãõÏøóÊöåöãۡۚ Åöäøó ٱááøóåó íõÍöÈøõ ٱáۡãõÊøóÞöíäó (4) Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him]. Arabic explanations of the Qur’an: Ayah: 5 ÝóÅöÐóÇ ٱäÓóáóÎó ٱáۡÃóÔۡåõÑõ ٱáۡÍõÑõãõ ÝóٱÞۡÊõáõæÇú ٱáۡãõÔۡÑößöíäó ÍóíۡËõ æóÌóÏÊøõãõæåõãۡ æóÎõÐõæåõãۡ æóٱÍۡÕõÑõæåõãۡ æóٱÞۡÚõÏõæÇú áóåõãۡ ßõáøó ãóÑۡÕóÏٖۚ ÝóÅöä ÊóÇÈõæÇú æóÃóÞóÇãõæÇú ٱáÕøóáóæٰÉó æóÁóÇÊóæõÇú ٱáÒøóßóæٰÉó ÝóÎóáøõæÇú ÓóÈöíáóåõãۡۚ Åöäøó ٱááøóåó ÛóÝõæÑٞ ÑøóÍöíãٞ (5) And when the inviolable months[464] have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful. [464]- The four months mentioned in verse 2, in which the disbelievers were allowed free movement within the land. Other scholars have interpreted them as "the sacred months," i.e., Muḥarram, Rajab, Dhul-Qaʿdah and Dhul-Ḥijjah. Arabic explanations of the Qur’an: Ayah: 6 æóÅöäۡ ÃóÍóÏٞ ãøöäó ٱáۡãõÔۡÑößöíäó ٱÓۡÊóÌóÇÑóßó ÝóÃóÌöÑۡåõ ÍóÊøóìٰ íóÓۡãóÚó ßóáóٰãó ٱááøóåö Ëõãøó ÃóÈۡáöÛۡåõ ãóÃۡãóäóåõۥۚ Ðóٰáößó ÈöÃóäøóåõãۡ Þóæۡãٞ áøóÇ íóÚۡáóãõæäó (6) And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know. Arabic explanations of the Qur’an: Ayah: 7 ßóíۡÝó íóßõæäõ áöáۡãõÔۡÑößöíäó ÚóåۡÏñ ÚöäÏó ٱááøóåö æóÚöäÏó ÑóÓõæáöåöۦٓ ÅöáøóÇ ٱáøóÐöíäó ÚóٰåóÏÊøõãۡ ÚöäÏó ٱáۡãóÓۡÌöÏö ٱáۡÍóÑóÇãöۖ ÝóãóÇ ٱÓۡÊóÞóٰãõæÇú áóßõãۡ ÝóٱÓۡÊóÞöíãõæÇú áóåõãۡۚ Åöäøó ٱááøóåó íõÍöÈøõ ٱáۡãõÊøóÞöíäó (7) How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,[465] be upright toward them. Indeed, Allāh loves the righteous [who fear Him]. [465]- i.e., maintain the terms of the treaty. Arabic explanations of the Qur’an: Ayah: 8 ßóíۡÝó æóÅöä íóÙۡåóÑõæÇú Úóáóíۡßõãۡ áóÇ íóÑۡÞõÈõæÇú Ýöíßõãۡ ÅöáøٗÇ æóáóÇ ÐöãøóÉٗۚ íõÑۡÖõæäóßõã ÈöÃóÝۡæóٰåöåöãۡ æóÊóÃۡÈóìٰ ÞõáõæÈõåõãۡ æóÃóßۡËóÑõåõãۡ ÝóٰÓöÞõæäó (8) How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient. Arabic explanations of the Qur’an: Ayah: 9 ٱÔۡÊóÑóæۡÇú ÈöÜٔóÇíóٰÊö ٱááøóåö ËóãóäٗÇ ÞóáöíáٗÇ ÝóÕóÏøõæÇú Úóä ÓóÈöíáöåöۦٓۚ Åöäøóåõãۡ ÓóÇٓÁó ãóÇ ßóÇäõæÇú íóÚۡãóáõæäó (9) They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing. Arabic explanations of the Qur’an: Ayah: 10 áóÇ íóÑۡÞõÈõæäó Ýöí ãõÄۡãöäò ÅöáøٗÇ æóáóÇ ÐöãøóÉٗۚ æóÃõæúáóÜٰٓÆößó åõãõ ٱáۡãõÚۡÊóÏõæäó (10) They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors. Arabic explanations of the Qur’an: Ayah: 11 ÝóÅöä ÊóÇÈõæÇú æóÃóÞóÇãõæÇú ٱáÕøóáóæٰÉó æóÁóÇÊóæõÇú ٱáÒøóßóæٰÉó ÝóÅöÎۡæóٰäõßõãۡ Ýöí ٱáÏøöíäöۗ æóäõÝóÕøöáõ ٱáۡÃٓíóٰÊö áöÞóæۡãٖ íóÚۡáóãõæäó (11) But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know. Arabic explanations of the Qur’an: Ayah: 12 æóÅöä äøóßóËõæٓÇú Ãóíۡãóٰäóåõã ãøöäۢ ÈóÚۡÏö ÚóåۡÏöåöãۡ æóØóÚóäõæÇú Ýöí Ïöíäößõãۡ ÝóÞóٰÊöáõæٓÇú ÃóÆöãøóÉó ٱáۡßõÝۡÑö Åöäøóåõãۡ áóÇٓ Ãóíۡãóٰäó áóåõãۡ áóÚóáøóåõãۡ íóäÊóåõæäó (12) And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease. Arabic explanations of the Qur’an: Ayah: 13 ÃóáóÇ ÊõÞóٰÊöáõæäó ÞóæۡãٗÇ äøóßóËõæٓÇú Ãóíۡãóٰäóåõãۡ æóåóãøõæÇú ÈöÅöÎۡÑóÇÌö ٱáÑøóÓõæáö æóåõã ÈóÏóÁõæßõãۡ Ãóæøóáó ãóÑøóÉòۚ ÃóÊóÎۡÔóæۡäóåõãۡۚ Ýóٱááøóåõ ÃóÍóÞøõ Ãóä ÊóÎۡÔóæۡåõ Åöä ßõäÊõã ãøõÄۡãöäöíäó (13) Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers. Arabic explanations of the Qur’an: Ayah: 14 ÞóٰÊöáõæåõãۡ íõÚóÐøöÈۡåõãõ ٱááøóåõ ÈöÃóíۡÏöíßõãۡ æóíõÎۡÒöåöãۡ æóíóäÕõÑۡßõãۡ Úóáóíۡåöãۡ æóíóÔۡÝö ÕõÏõæÑó Þóæۡãٖ ãøõÄۡãöäöíäó (14) Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people Arabic explanations of the Qur’an: Ayah: 15 æóíõÐۡåöÈۡ ÛóíۡÙó ÞõáõæÈöåöãۡۗ æóíóÊõæÈõ ٱááøóåõ Úóáóìٰ ãóä íóÔóÇٓÁõۗ æóٱááøóåõ Úóáöíãñ Íóßöíãñ (15) And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise. Arabic explanations of the Qur’an: Ayah: 16 Ãóãۡ ÍóÓöÈۡÊõãۡ Ãóä ÊõÊۡÑóßõæÇú æóáóãøóÇ íóÚۡáóãö ٱááøóåõ ٱáøóÐöíäó ÌóٰåóÏõæÇú ãöäßõãۡ æóáóãۡ íóÊøóÎöÐõæÇú ãöä Ïõæäö ٱááøóåö æóáóÇ ÑóÓõæáöåöۦ æóáóÇ ٱáۡãõÄۡãöäöíäó æóáöíÌóÉٗۚ æóٱááøóåõ ÎóÈöíÑõۢ ÈöãóÇ ÊóÚۡãóáõæäó (16) Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do. Arabic explanations of the Qur’an: Ayah: 17 ãóÇ ßóÇäó áöáۡãõÔۡÑößöíäó Ãóä íóÚۡãõÑõæÇú ãóÓóٰÌöÏó ٱááøóåö ÔóٰåöÏöíäó Úóáóìٰٓ ÃóäÝõÓöåöã ÈöٱáۡßõÝۡÑöۚ ÃõæúáóÜٰٓÆößó ÍóÈöØóÊۡ ÃóÚۡãóٰáõåõãۡ æóÝöí ٱáäøóÇÑö åõãۡ ÎóٰáöÏõæäó (17) It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally. Arabic explanations of the Qur’an: Ayah: 18 ÅöäøóãóÇ íóÚۡãõÑõ ãóÓóٰÌöÏó ٱááøóåö ãóäۡ ÁóÇãóäó Èöٱááøóåö æóٱáۡíóæۡãö ٱáۡÃٓÎöÑö æóÃóÞóÇãó ٱáÕøóáóæٰÉó æóÁóÇÊóì ٱáÒøóßóæٰÉó æóáóãۡ íóÎۡÔó ÅöáøóÇ ٱááøóåóۖ ÝóÚóÓóìٰٓ ÃõæúáóÜٰٓÆößó Ãóä íóßõæäõæÇú ãöäó ٱáۡãõåۡÊóÏöíäó (18) The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided. Arabic explanations of the Qur’an: Ayah: 19 ۞ÃóÌóÚóáۡÊõãۡ ÓöÞóÇíóÉó ٱáۡÍóÇٓÌøö æóÚöãóÇÑóÉó ٱáۡãóÓۡÌöÏö ٱáۡÍóÑóÇãö ßóãóäۡ ÁóÇãóäó Èöٱááøóåö æóٱáۡíóæۡãö ٱáۡÃٓÎöÑö æóÌóٰåóÏó Ýöí ÓóÈöíáö ٱááøóåöۚ áóÇ íóÓۡÊóæõۥäó ÚöäÏó ٱááøóåöۗ æóٱááøóåõ áóÇ íóåۡÏöí ٱáۡÞóæۡãó ٱáÙøóÜٰáöãöíäó (19) Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people. Arabic explanations of the Qur’an: Ayah: 20 ٱáøóÐöíäó ÁóÇãóäõæÇú æóåóÇÌóÑõæÇú æóÌóٰåóÏõæÇú Ýöí ÓóÈöíáö ٱááøóåö ÈöÃóãۡæóٰáöåöãۡ æóÃóäÝõÓöåöãۡ ÃóÚۡÙóãõ ÏóÑóÌóÉð ÚöäÏó ٱááøóåöۚ æóÃõæúáóÜٰٓÆößó åõãõ ٱáۡÝóÇٓÆöÒõæäó (20) The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success]. Arabic explanations of the Qur’an: Ayah: 21 íõÈóÔøöÑõåõãۡ ÑóÈøõåõã ÈöÑóÍۡãóÉٖ ãøöäۡåõ æóÑöÖۡæóٰäٖ æóÌóäøóÜٰÊٖ áøóåõãۡ ÝöíåóÇ äóÚöíãٞ ãøõÞöíãñ (21) Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure. Arabic explanations of the Qur’an: Ayah: 22 ÎóٰáöÏöíäó ÝöíåóÇٓ ÃóÈóÏðÇۚ Åöäøó ٱááøóåó ÚöäÏóåõۥٓ ÃóÌۡÑñ ÚóÙöíãٞ (22) [They will be] abiding therein forever. Indeed, Allāh has with Him a great reward. Arabic explanations of the Qur’an: Ayah: 23 íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæÇú áóÇ ÊóÊøóÎöÐõæٓÇú ÁóÇÈóÇٓÁóßõãۡ æóÅöÎۡæóٰäóßõãۡ ÃóæۡáöíóÇٓÁó Åöäö ٱÓۡÊóÍóÈøõæÇú ٱáۡßõÝۡÑó Úóáóì ٱáۡÅöíãóٰäöۚ æóãóä íóÊóæóáøóåõã ãøöäßõãۡ ÝóÃõæúáóÜٰٓÆößó åõãõ ٱáÙøóÜٰáöãõæäó (23) O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers. Arabic explanations of the Qur’an: Ayah: 24 Þõáۡ Åöä ßóÇäó ÁóÇÈóÇٓÄõßõãۡ æóÃóÈۡäóÇٓÄõßõãۡ æóÅöÎۡæóٰäõßõãۡ æóÃóÒۡæóٰÌõßõãۡ æóÚóÔöíÑóÊõßõãۡ æóÃóãۡæóٰáñ ٱÞۡÊóÑóÝۡÊõãõæåóÇ æóÊöÌóٰÑóÉٞ ÊóÎۡÔóæۡäó ßóÓóÇÏóåóÇ æóãóÓóٰßöäõ ÊóÑۡÖóæۡäóåóÇٓ ÃóÍóÈøó Åöáóíۡßõã ãøöäó ٱááøóåö æóÑóÓõæáöåöۦ æóÌöåóÇÏٖ Ýöí ÓóÈöíáöåöۦ ÝóÊóÑóÈøóÕõæÇú ÍóÊøóìٰ íóÃۡÊöíó ٱááøóåõ ÈöÃóãۡÑöåöۦۗ æóٱááøóåõ áóÇ íóåۡÏöí ٱáۡÞóæۡãó ٱáۡÝóٰÓöÞöíäó (24) Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people." Arabic explanations of the Qur’an: Ayah: 25 áóÞóÏۡ äóÕóÑóßõãõ ٱááøóåõ Ýöí ãóæóÇØöäó ßóËöíÑóÉٖ æóíóæۡãó Íõäóíۡäò ÅöÐۡ ÃóÚۡÌóÈóÊۡßõãۡ ßóËۡÑóÊõßõãۡ Ýóáóãۡ ÊõÛۡäö Úóäßõãۡ ÔóíۡÜٔٗÇ æóÖóÇÞóÊۡ Úóáóíۡßõãõ ٱáۡÃóÑۡÖõ ÈöãóÇ ÑóÍõÈóÊۡ Ëõãøó æóáøóíۡÊõã ãøõÏۡÈöÑöíäó (25) Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing. Arabic explanations of the Qur’an: Ayah: 26 Ëõãøó ÃóäÒóáó ٱááøóåõ ÓóßöíäóÊóåõۥ Úóáóìٰ ÑóÓõæáöåöۦ æóÚóáóì ٱáۡãõÄۡãöäöíäó æóÃóäÒóáó ÌõäõæÏٗÇ áøóãۡ ÊóÑóæۡåóÇ æóÚóÐøóÈó ٱáøóÐöíäó ßóÝóÑõæÇúۚ æóÐóٰáößó ÌóÒóÇٓÁõ ٱáۡßóٰÝöÑöíäó (26) Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers. Arabic explanations of the Qur’an: Ayah: 27 Ëõãøó íóÊõæÈõ ٱááøóåõ ãöäۢ ÈóÚۡÏö Ðóٰáößó Úóáóìٰ ãóä íóÔóÇٓÁõۗ æóٱááøóåõ ÛóÝõæÑٞ ÑøóÍöíãٞ (27) Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful. Arabic explanations of the Qur’an: Ayah: 28 íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæٓÇú ÅöäøóãóÇ ٱáۡãõÔۡÑößõæäó äóÌóÓٞ ÝóáóÇ íóÞۡÑóÈõæÇú ٱáۡãóÓۡÌöÏó ٱáۡÍóÑóÇãó ÈóÚۡÏó ÚóÇãöåöãۡ åóٰÐóÇۚ æóÅöäۡ ÎöÝۡÊõãۡ ÚóíۡáóÉٗ ÝóÓóæۡÝó íõÛۡäöíßõãõ ٱááøóåõ ãöä ÝóÖۡáöåöۦٓ Åöä ÔóÇٓÁóۚ Åöäøó ٱááøóåó Úóáöíãñ Íóßöíãٞ (28) O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise. Arabic explanations of the Qur’an: Ayah: 29 ÞóٰÊöáõæÇú ٱáøóÐöíäó áóÇ íõÄۡãöäõæäó Èöٱááøóåö æóáóÇ Èöٱáۡíóæۡãö ٱáۡÃٓÎöÑö æóáóÇ íõÍóÑøöãõæäó ãóÇ ÍóÑøóãó ٱááøóåõ æóÑóÓõæáõåõۥ æóáóÇ íóÏöíäõæäó Ïöíäó ٱáۡÍóÞøö ãöäó ٱáøóÐöíäó ÃõæÊõæÇú ٱáۡßöÊóٰÈó ÍóÊøóìٰ íõÚۡØõæÇú ٱáۡÌöÒۡíóÉó Úóä íóÏٖ æóåõãۡ ÕóٰÛöÑõæäó (29) Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah[466] willingly while they are humbled. [466]- A tax required of non-Muslims exempting them from military service and entitling them to the protection of the Islāmic state. Concurrently, zakāh is not taken from them, being an obligation only upon Muslims. Arabic explanations of the Qur’an: Ayah: 30 æóÞóÇáóÊö ٱáۡíóåõæÏõ ÚõÒóíۡÑñ ٱÈۡäõ ٱááøóåö æóÞóÇáóÊö ٱáäøóÕóٰÑóì ٱáۡãóÓöíÍõ ٱÈۡäõ ٱááøóåöۖ Ðóٰáößó Þóæۡáõåõã ÈöÃóÝۡæóٰåöåöãۡۖ íõÖóٰåöÜٔõæäó Þóæۡáó ٱáøóÐöíäó ßóÝóÑõæÇú ãöä ÞóÈۡáõۚ ÞóٰÊóáóåõãõ ٱááøóåõۖ Ãóäøóìٰ íõÄۡÝóßõæäó (30) The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded? Arabic explanations of the Qur’an: Ayah: 31 ٱÊøóÎóÐõæٓÇú ÃóÍۡÈóÇÑóåõãۡ æóÑõåۡÈóٰäóåõãۡ ÃóÑۡÈóÇÈٗÇ ãøöä Ïõæäö ٱááøóåö æóٱáۡãóÓöíÍó ٱÈۡäó ãóÑۡíóãó æóãóÇٓ ÃõãöÑõæٓÇú ÅöáøóÇ áöíóÚۡÈõÏõæٓÇú ÅöáóٰåٗÇ æóٰÍöÏٗÇۖ áøóÇٓ Åöáóٰåó ÅöáøóÇ åõæóۚ ÓõÈۡÍóٰäóåõۥ ÚóãøóÇ íõÔۡÑößõæäó (31) They have taken their scholars and monks as lords besides Allāh,[467] and [also] the Messiah, the son of Mary.[468] And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him. [467]- By their obedience to them rather than to what Allāh ordained. [468]- By their worship of him in conjunction with Allāh. Arabic explanations of the Qur’an: Ayah: 32 íõÑöíÏõæäó Ãóä íõØۡÝöÜٔõæÇú äõæÑó ٱááøóåö ÈöÃóÝۡæóٰåöåöãۡ æóíóÃۡÈóì ٱááøóåõ ÅöáøóÇٓ Ãóä íõÊöãøó äõæÑóåõۥ æóáóæۡ ßóÑöåó ٱáۡßóٰÝöÑõæäó (32) They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it. Arabic explanations of the Qur’an: Ayah: 33 åõæó ٱáøóÐöíٓ ÃóÑۡÓóáó ÑóÓõæáóåõۥ ÈöٱáۡåõÏóìٰ æóÏöíäö ٱáۡÍóÞøö áöíõÙۡåöÑóåõۥ Úóáóì ٱáÏøöíäö ßõáøöåöۦ æóáóæۡ ßóÑöåó ٱáۡãõÔۡÑößõæäó (33) It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it. Arabic explanations of the Qur’an: Ayah: 34 ۞íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæٓÇú Åöäøó ßóËöíÑٗÇ ãøöäó ٱáۡÃóÍۡÈóÇÑö æóٱáÑøõåۡÈóÇäö áóíóÃۡßõáõæäó Ãóãۡæóٰáó ٱáäøóÇÓö ÈöٱáۡÈóٰØöáö æóíóÕõÏøõæäó Úóä ÓóÈöíáö ٱááøóåöۗ æóٱáøóÐöíäó íóßۡäöÒõæäó ٱáÐøóåóÈó æóٱáۡÝöÖøóÉó æóáóÇ íõäÝöÞõæäóåóÇ Ýöí ÓóÈöíáö ٱááøóåö ÝóÈóÔøöÑۡåõã ÈöÚóÐóÇÈò Ãóáöíãٖ (34) O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly[469] and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment. [469]- i.e., through false pretense. Arabic explanations of the Qur’an: Ayah: 35 íóæۡãó íõÍۡãóìٰ ÚóáóíۡåóÇ Ýöí äóÇÑö Ìóåóäøóãó ÝóÊõßۡæóìٰ ÈöåóÇ ÌöÈóÇåõåõãۡ æóÌõäõæÈõåõãۡ æóÙõåõæÑõåõãۡۖ åóٰÐóÇ ãóÇ ßóäóÒۡÊõãۡ áöÃóäÝõÓößõãۡ ÝóÐõæÞõæÇú ãóÇ ßõäÊõãۡ ÊóßۡäöÒõæäó (35) The Day when it[470] will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard." [470]- The gold and silver which was hoarded, i.e., whose zakāh was not paid. Arabic explanations of the Qur’an: Ayah: 36 Åöäøó ÚöÏøóÉó ٱáÔøõåõæÑö ÚöäÏó ٱááøóåö ٱËۡäóÇ ÚóÔóÑó ÔóåۡÑٗÇ Ýöí ßöÊóٰÈö ٱááøóåö íóæۡãó ÎóáóÞó ٱáÓøóãóٰæóٰÊö æóٱáۡÃóÑۡÖó ãöäۡåóÇٓ ÃóÑۡÈóÚóÉñ ÍõÑõãٞۚ Ðóٰáößó ٱáÏøöíäõ ٱáۡÞóíøöãõۚ ÝóáóÇ ÊóÙۡáöãõæÇú Ýöíåöäøó ÃóäÝõÓóßõãۡۚ æóÞóٰÊöáõæÇú ٱáۡãõÔۡÑößöíäó ßóÇٓÝøóÉٗ ßóãóÇ íõÞóٰÊöáõæäóßõãۡ ßóÇٓÝøóÉٗۚ æóٱÚۡáóãõæٓÇú Ãóäøó ٱááøóåó ãóÚó ٱáۡãõÊøóÞöíäó (36) Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.[471] That is the correct religion [i.e., way], so do not wrong yourselves during them.[472] And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him]. [471]- See footnote to 9:5. [472]- i.e., do not violate the sacred months or commit aggression therein. Arabic explanations of the Qur’an: Ayah: 37 ÅöäøóãóÇ ٱáäøóÓöíٓÁõ ÒöíóÇÏóÉٞ Ýöí ٱáۡßõÝۡÑöۖ íõÖóáøõ Èöåö ٱáøóÐöíäó ßóÝóÑõæÇú íõÍöáøõæäóåõۥ ÚóÇãٗÇ æóíõÍóÑøöãõæäóåõۥ ÚóÇãٗÇ áøöíõæóÇØöÜٔõæÇú ÚöÏøóÉó ãóÇ ÍóÑøóãó ٱááøóåõ ÝóíõÍöáøõæÇú ãóÇ ÍóÑøóãó ٱááøóåõۚ Òõíøöäó áóåõãۡ ÓõæٓÁõ ÃóÚۡãóٰáöåöãۡۗ æóٱááøóåõ áóÇ íóåۡÏöí ٱáۡÞóæۡãó ٱáۡßóٰÝöÑöíäó (37) Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it[473] lawful one year and unlawful another year to correspond to the number made unlawful by Allāh[474] and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people. [473]- Fighting during a sacred month. [474]- If they found it advantageous to violate a sacred month, they would do so, designating another month in its place in which to observe the restrictions concerning fighting. Arabic explanations of the Qur’an: Ayah: 38 íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæÇú ãóÇ áóßõãۡ ÅöÐóÇ Þöíáó áóßõãõ ٱäÝöÑõæÇú Ýöí ÓóÈöíáö ٱááøóåö ٱËøóÇÞóáۡÊõãۡ Åöáóì ٱáۡÃóÑۡÖöۚ ÃóÑóÖöíÊõã ÈöٱáۡÍóíóæٰÉö ٱáÏøõäۡíóÇ ãöäó ٱáۡÃٓÎöÑóÉöۚ ÝóãóÇ ãóÊóٰÚõ ٱáۡÍóíóæٰÉö ٱáÏøõäۡíóÇ Ýöí ٱáۡÃٓÎöÑóÉö ÅöáøóÇ Þóáöíáñ (38) O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?[475] Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little. [475]- i.e., inclining toward the comforts of worldly life. Arabic explanations of the Qur’an: Ayah: 39 ÅöáøóÇ ÊóäÝöÑõæÇú íõÚóÐøöÈۡßõãۡ ÚóÐóÇÈðÇ ÃóáöíãٗÇ æóíóÓۡÊóÈۡÏöáۡ ÞóæۡãðÇ ÛóíۡÑóßõãۡ æóáóÇ ÊóÖõÑøõæåõ ÔóíۡÜٔٗÇۗ æóٱááøóåõ Úóáóìٰ ßõáøö ÔóíۡÁٖ ÞóÏöíÑñ (39) If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent. Arabic explanations of the Qur’an: Ayah: 40 ÅöáøóÇ ÊóäÕõÑõæåõ ÝóÞóÏۡ äóÕóÑóåõ ٱááøóåõ ÅöÐۡ ÃóÎۡÑóÌóåõ ٱáøóÐöíäó ßóÝóÑõæÇú ËóÇäöíó ٱËۡäóíۡäö ÅöÐۡ åõãóÇ Ýöí ٱáۡÛóÇÑö ÅöÐۡ íóÞõæáõ áöÕóٰÍöÈöåöۦ áóÇ ÊóÍۡÒóäۡ Åöäøó ٱááøóåó ãóÚóäóÇۖ ÝóÃóäÒóáó ٱááøóåõ ÓóßöíäóÊóåõۥ Úóáóíۡåö æóÃóíøóÏóåõۥ ÈöÌõäõæÏٖ áøóãۡ ÊóÑóæۡåóÇ æóÌóÚóáó ßóáöãóÉó ٱáøóÐöíäó ßóÝóÑõæÇú ٱáÓøõÝۡáóìٰۗ æóßóáöãóÉõ ٱááøóåö åöíó ٱáۡÚõáۡíóÇۗ æóٱááøóåõ ÚóÒöíÒñ Íóßöíãñ (40) If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,[476] when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word[477] of those who disbelieved the lowest,[478] while the word of Allāh[479] - that is the highest. And Allāh is Exalted in Might and Wise. [476]- The second was his companion, Abū Bakr. [477]- i.e., their claims and slogans. [478]- i.e., degraded and dishonored. [479]- "Lā ilāha ill-Allāh" ("There is no deity except Allāh"). Arabic explanations of the Qur’an: Ayah: 41 ٱäÝöÑõæÇú ÎöÝóÇÝٗÇ æóËöÞóÇáٗÇ æóÌóٰåöÏõæÇú ÈöÃóãۡæóٰáößõãۡ æóÃóäÝõÓößõãۡ Ýöí ÓóÈöíáö ٱááøóåöۚ Ðóٰáößõãۡ ÎóíۡÑٞ áøóßõãۡ Åöä ßõäÊõãۡ ÊóÚۡáóãõæäó (41) Go forth, whether light or heavy,[480] and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew. [480]- i.e., young or old, riding or walking, in ease or in hardship - in all circumstances and conditions. Arabic explanations of the Qur’an: Ayah: 42 áóæۡ ßóÇäó ÚóÑóÖٗÇ ÞóÑöíÈٗÇ æóÓóÝóÑٗÇ ÞóÇÕöÏٗÇ áøóٱÊøóÈóÚõæßó æóáóٰßöäۢ ÈóÚõÏóÊۡ Úóáóíۡåöãõ ٱáÔøõÞøóÉõۚ æóÓóíóÍۡáöÝõæäó Èöٱááøóåö áóæö ٱÓۡÊóØóÚۡäóÇ áóÎóÑóÌۡäóÇ ãóÚóßõãۡ íõåۡáößõæäó ÃóäÝõÓóåõãۡ æóٱááøóåõ íóÚۡáóãõ Åöäøóåõãۡ áóßóٰÐöÈõæäó (42) Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,[481] "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars. [481]- When you return from the Tabūk expedition. Arabic explanations of the Qur’an: Ayah: 43 ÚóÝóÇ ٱááøóåõ Úóäßó áöãó ÃóÐöäÊó áóåõãۡ ÍóÊøóìٰ íóÊóÈóíøóäó áóßó ٱáøóÐöíäó ÕóÏóÞõæÇú æóÊóÚۡáóãó ٱáۡßóٰÐöÈöíäó (43) Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars. Arabic explanations of the Qur’an: Ayah: 44 áóÇ íóÓۡÊóÜٔۡÐöäõßó ٱáøóÐöíäó íõÄۡãöäõæäó Èöٱááøóåö æóٱáۡíóæۡãö ٱáۡÃٓÎöÑö Ãóä íõÌóٰåöÏõæÇú ÈöÃóãۡæóٰáöåöãۡ æóÃóäÝõÓöåöãۡۗ æóٱááøóåõ Úóáöíãõۢ ÈöٱáۡãõÊøóÞöíäó (44) Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him. Arabic explanations of the Qur’an: Ayah: 45 ÅöäøóãóÇ íóÓۡÊóÜٔۡÐöäõßó ٱáøóÐöíäó áóÇ íõÄۡãöäõæäó Èöٱááøóåö æóٱáۡíóæۡãö ٱáۡÃٓÎöÑö æóٱÑۡÊóÇÈóÊۡ ÞõáõæÈõåõãۡ Ýóåõãۡ Ýöí ÑóíۡÈöåöãۡ íóÊóÑóÏøóÏõæäó (45) Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating. Arabic explanations of the Qur’an: Ayah: 46 ۞æóáóæۡ ÃóÑóÇÏõæÇú ٱáۡÎõÑõæÌó áóÃóÚóÏøõæÇú áóåõۥ ÚõÏøóÉٗ æóáóٰßöä ßóÑöåó ٱááøóåõ ٱäۢÈöÚóÇËóåõãۡ ÝóËóÈøóØóåõãۡ æóÞöíáó ٱÞۡÚõÏõæÇú ãóÚó ٱáۡÞóٰÚöÏöíäó (46) And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."[482] [482]- i.e., the women and children. Arabic explanations of the Qur’an: Ayah: 47 áóæۡ ÎóÑóÌõæÇú Ýöíßõã ãøóÇ ÒóÇÏõæßõãۡ ÅöáøóÇ ÎóÈóÇáٗÇ æóáóÃóæۡÖóÚõæÇú Îöáóٰáóßõãۡ íóÈۡÛõæäóßõãõ ٱáۡÝöÊۡäóÉó æóÝöíßõãۡ ÓóãøóÜٰÚõæäó áóåõãۡۗ æóٱááøóåõ Úóáöíãõۢ ÈöٱáÙøóÜٰáöãöíäó (47) Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers. Arabic explanations of the Qur’an: Ayah: 48 áóÞóÏö ٱÈۡÊóÛóæõÇú ٱáۡÝöÊۡäóÉó ãöä ÞóÈۡáõ æóÞóáøóÈõæÇú áóßó ٱáۡÃõãõæÑó ÍóÊøóìٰ ÌóÇٓÁó ٱáۡÍóÞøõ æóÙóåóÑó ÃóãۡÑõ ٱááøóåö æóåõãۡ ßóٰÑöåõæäó (48) They had already desired dissension before and had upset matters for you[483] until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse. [483]- Or "turned matters related to you over [in their minds, considering how to cause you failure]." Arabic explanations of the Qur’an: Ayah: 49 æóãöäۡåõã ãøóä íóÞõæáõ ٱÆۡÐóä áøöí æóáóÇ ÊóÝۡÊöäøöíٓۚ ÃóáóÇ Ýöí ٱáۡÝöÊۡäóÉö ÓóÞóØõæÇúۗ æóÅöäøó Ìóåóäøóãó áóãõÍöíØóÉõۢ ÈöٱáۡßóٰÝöÑöíäó (49) And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.[484] And indeed, Hell will encompass the disbelievers. [484]- By avoiding their obligation, they fell into destruction. |
ÑÏ: Translation of the meanings Surah: At-Tawbah 9 Ayah: 51 Þõá áøóä íõÕöíÈóäóÇٓ ÅöáøóÇ ãóÇ ßóÊóÈó ٱááøóåõ áóäóÇ åõæó ãóæۡáóìٰäóÇۚ æóÚóáóì ٱááøóåö ÝóáۡíóÊóæóßøóáö ٱáۡãõÄۡãöäõæäó (51) Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely. Arabic explanations of the Qur’an: Ayah: 52 Þõáۡ åóáۡ ÊóÑóÈøóÕõæäó ÈöäóÇٓ ÅöáøóÇٓ ÅöÍۡÏóì ٱáۡÍõÓۡäóíóíۡäöۖ æóäóÍۡäõ äóÊóÑóÈøóÕõ Èößõãۡ Ãóä íõÕöíÈóßõãõ ٱááøóåõ ÈöÚóÐóÇÈٖ ãøöäۡ ÚöäÏöåöۦٓ Ãóæۡ ÈöÃóíۡÏöíäóÇۖ ÝóÊóÑóÈøóÕõæٓÇú ÅöäøóÇ ãóÚóßõã ãøõÊóÑóÈøöÕõæäó (52) Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting." Arabic explanations of the Qur’an: Ayah: 53 Þõáۡ ÃóäÝöÞõæÇú ØóæۡÚðÇ Ãóæۡ ßóÑۡåٗÇ áøóä íõÊóÞóÈøóáó ãöäßõãۡ Åöäøóßõãۡ ßõäÊõãۡ ÞóæۡãٗÇ ÝóٰÓöÞöíäó (53) Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people." Arabic explanations of the Qur’an: Ayah: 54 æóãóÇ ãóäóÚóåõãۡ Ãóä ÊõÞۡÈóáó ãöäۡåõãۡ äóÝóÞóٰÊõåõãۡ ÅöáøóÇٓ Ãóäøóåõãۡ ßóÝóÑõæÇú Èöٱááøóåö æóÈöÑóÓõæáöåöۦ æóáóÇ íóÃۡÊõæäó ٱáÕøóáóæٰÉó ÅöáøóÇ æóåõãۡ ßõÓóÇáóìٰ æóáóÇ íõäÝöÞõæäó ÅöáøóÇ æóåõãۡ ßóٰÑöåõæäó (54) And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. Arabic explanations of the Qur’an: Ayah: 55 ÝóáóÇ ÊõÚۡÌöÈۡßó Ãóãۡæóٰáõåõãۡ æóáóÇٓ ÃóæۡáóٰÏõåõãۡۚ ÅöäøóãóÇ íõÑöíÏõ ٱááøóåõ áöíõÚóÐøöÈóåõã ÈöåóÇ Ýöí ٱáۡÍóíóæٰÉö ٱáÏøõäۡíóÇ æóÊóÒۡåóÞó ÃóäÝõÓõåõãۡ æóåõãۡ ßóٰÝöÑõæäó (55) So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers. Arabic explanations of the Qur’an: Ayah: 56 æóíóÍۡáöÝõæäó Èöٱááøóåö Åöäøóåõãۡ áóãöäßõãۡ æóãóÇ åõã ãøöäßõãۡ æóáóٰßöäøóåõãۡ Þóæۡãٞ íóÝۡÑóÞõæäó (56) And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid. Arabic explanations of the Qur’an: Ayah: 57 áóæۡ íóÌöÏõæäó ãóáۡÌóÜٔðÇ Ãóæۡ ãóÛóٰÑóٰÊò Ãóæۡ ãõÏøóÎóáٗÇ áøóæóáøóæۡÇú Åöáóíۡåö æóåõãۡ íóÌۡãóÍõæäó (57) If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly. Arabic explanations of the Qur’an: Ayah: 58 æóãöäۡåõã ãøóä íóáۡãöÒõßó Ýöí ٱáÕøóÏóÞóٰÊö ÝóÅöäۡ ÃõÚۡØõæÇú ãöäۡåóÇ ÑóÖõæÇú æóÅöä áøóãۡ íõÚۡØóæۡÇú ãöäۡåóÇٓ ÅöÐóÇ åõãۡ íóÓۡÎóØõæäó (58) And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry. Arabic explanations of the Qur’an: Ayah: 59 æóáóæۡ Ãóäøóåõãۡ ÑóÖõæÇú ãóÇٓ ÁóÇÊóìٰåõãõ ٱááøóåõ æóÑóÓõæáõåõۥ æóÞóÇáõæÇú ÍóÓۡÈõäóÇ ٱááøóåõ ÓóíõÄۡÊöíäóÇ ٱááøóåõ ãöä ÝóÖۡáöåöۦ æóÑóÓõæáõåõۥٓ ÅöäøóÇٓ Åöáóì ٱááøóåö ÑóٰÛöÈõæäó (59) If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"[486] [it would have been better for them]. [486]- Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty." Arabic explanations of the Qur’an: Ayah: 60 ۞ÅöäøóãóÇ ٱáÕøóÏóÞóٰÊõ áöáۡÝõÞóÑóÇٓÁö æóٱáۡãóÓóٰßöíäö æóٱáۡÚóٰãöáöíäó ÚóáóíۡåóÇ æóٱáۡãõÄóáøóÝóÉö ÞõáõæÈõåõãۡ æóÝöí ٱáÑøöÞóÇÈö æóٱáۡÛóٰÑöãöíäó æóÝöí ÓóÈöíáö ٱááøóåö æóٱÈۡäö ٱáÓøóÈöíáöۖ ÝóÑöíÖóÉٗ ãøöäó ٱááøóåöۗ æóٱááøóåõ Úóáöíãñ Íóßöíãٞ (60) Zakāh expenditures are only for the poor and for the needy and for those employed for it[487] and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise. [487]- By the state to collect, guard and distribute the zakāh. Arabic explanations of the Qur’an: Ayah: 61 æóãöäۡåõãõ ٱáøóÐöíäó íõÄۡÐõæäó ٱáäøóÈöíøó æóíóÞõæáõæäó åõæó ÃõÐõäٞۚ Þõáۡ ÃõÐõäõ ÎóíۡÑٖ áøóßõãۡ íõÄۡãöäõ Èöٱááøóåö æóíõÄۡãöäõ áöáۡãõÄۡãöäöíäó æóÑóÍۡãóÉٞ áøöáøóÐöíäó ÁóÇãóäõæÇú ãöäßõãۡۚ æóٱáøóÐöíäó íõÄۡÐõæäó ÑóÓõæáó ٱááøóåö áóåõãۡ ÚóÐóÇÈñ Ãóáöíãٞ (61) And among them are those who abuse the Prophet and say, "He is an ear."[488] Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment. [488]- i.e., one who believes everything he hears. Arabic explanations of the Qur’an: Ayah: 62 íóÍۡáöÝõæäó Èöٱááøóåö áóßõãۡ áöíõÑۡÖõæßõãۡ æóٱááøóåõ æóÑóÓõæáõåõۥٓ ÃóÍóÞøõ Ãóä íõÑۡÖõæåõ Åöä ßóÇäõæÇú ãõÄۡãöäöíäó (62) They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,[489] if they were to be believers. [489]- Literally, "to satisfy Him," meaning that Allāh would be satisfied by obedience to the Messenger (ﷺ). Arabic explanations of the Qur’an: Ayah: 63 Ãóáóãۡ íóÚۡáóãõæٓÇú Ãóäøóåõۥ ãóä íõÍóÇÏöÏö ٱááøóåó æóÑóÓõæáóåõۥ ÝóÃóäøó áóåõۥ äóÇÑó Ìóåóäøóãó ÎóٰáöÏٗÇ ÝöíåóÇۚ Ðóٰáößó ٱáۡÎöÒۡíõ ٱáۡÚóÙöíãõ (63) Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace. Arabic explanations of the Qur’an: Ayah: 64 íóÍۡÐóÑõ ٱáۡãõäóٰÝöÞõæäó Ãóä ÊõäóÒøóáó Úóáóíۡåöãۡ ÓõæÑóÉٞ ÊõäóÈøöÆõåõã ÈöãóÇ Ýöí ÞõáõæÈöåöãۡۚ Þõáö ٱÓۡÊóåۡÒöÁõæٓÇú Åöäøó ٱááøóåó ãõÎۡÑöÌٞ ãøóÇ ÊóÍۡÐóÑõæäó (64) The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of[490] what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear." [490]- i.e., exposing the truth about. Arabic explanations of the Qur’an: Ayah: 65 æóáóÆöä ÓóÃóáۡÊóåõãۡ áóíóÞõæáõäøó ÅöäøóãóÇ ßõäøóÇ äóÎõæÖõ æóäóáۡÚóÈõۚ Þõáۡ ÃóÈöٱááøóåö æóÁóÇíóٰÊöåöۦ æóÑóÓõæáöåöۦ ßõäÊõãۡ ÊóÓۡÊóåۡÒöÁõæäó (65) And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?" Arabic explanations of the Qur’an: Ayah: 66 áóÇ ÊóÚۡÊóÐöÑõæÇú ÞóÏۡ ßóÝóÑۡÊõã ÈóÚۡÏó Åöíãóٰäößõãۡۚ Åöä äøóÚۡÝõ Úóä ØóÇٓÆöÝóÉٖ ãøöäßõãۡ äõÚóÐøöÈۡ ØóÇٓÆöÝóÉóۢ ÈöÃóäøóåõãۡ ßóÇäõæÇú ãõÌۡÑöãöíäó (66) Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals. Arabic explanations of the Qur’an: Ayah: 67 ٱáۡãõäóٰÝöÞõæäó æóٱáۡãõäóٰÝöÞóٰÊõ ÈóÚۡÖõåõã ãøöäۢ ÈóÚۡÖٖۚ íóÃۡãõÑõæäó ÈöٱáۡãõäßóÑö æóíóäۡåóæۡäó Úóäö ٱáۡãóÚۡÑõæÝö æóíóÞۡÈöÖõæäó ÃóíۡÏöíóåõãۡۚ äóÓõæÇú ٱááøóåó ÝóäóÓöíóåõãۡۚ Åöäøó ٱáۡãõäóٰÝöÞöíäó åõãõ ٱáۡÝóٰÓöÞõæäó (67) The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.[491] They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient. [491]- i.e., refuse to spend in the way of Allāh. Arabic explanations of the Qur’an: Ayah: 68 æóÚóÏó ٱááøóåõ ٱáۡãõäóٰÝöÞöíäó æóٱáۡãõäóٰÝöÞóٰÊö æóٱáۡßõÝøóÇÑó äóÇÑó Ìóåóäøóãó ÎóٰáöÏöíäó ÝöíåóÇۚ åöíó ÍóÓۡÈõåõãۡۚ æóáóÚóäóåõãõ ٱááøóåõۖ æóáóåõãۡ ÚóÐóÇÈٞ ãøõÞöíãٞ (68) Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment. Arabic explanations of the Qur’an: Ayah: 69 ßóٱáøóÐöíäó ãöä ÞóÈۡáößõãۡ ßóÇäõæٓÇú ÃóÔóÏøó ãöäßõãۡ ÞõæøóÉٗ æóÃóßۡËóÑó ÃóãۡæóٰáٗÇ æóÃóæۡáóٰÏٗÇ ÝóٱÓۡÊóãۡÊóÚõæÇú ÈöÎóáóٰÞöåöãۡ ÝóٱÓۡÊóãۡÊóÚۡÊõã ÈöÎóáóٰÞößõãۡ ßóãóÇ ٱÓۡÊóãۡÊóÚó ٱáøóÐöíäó ãöä ÞóÈۡáößõã ÈöÎóáóٰÞöåöãۡ æóÎõÖۡÊõãۡ ßóٱáøóÐöí ÎóÇÖõæٓÇúۚ ÃõæúáóÜٰٓÆößó ÍóÈöØóÊۡ ÃóÚۡãóٰáõåõãۡ Ýöí ٱáÏøõäۡíóÇ æóٱáۡÃٓÎöÑóÉöۖ æóÃõæúáóÜٰٓÆößó åõãõ ٱáۡÎóٰÓöÑõæäó (69) [You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers. Arabic explanations of the Qur’an: Ayah: 70 Ãóáóãۡ íóÃۡÊöåöãۡ äóÈóÃõ ٱáøóÐöíäó ãöä ÞóÈۡáöåöãۡ Þóæۡãö äõæÍٖ æóÚóÇÏٖ æóËóãõæÏó æóÞóæۡãö ÅöÈۡÑóٰåöíãó æóÃóÕۡÍóٰÈö ãóÏۡíóäó æóٱáۡãõÄۡÊóÝößóٰÊöۚ ÃóÊóÊۡåõãۡ ÑõÓõáõåõã ÈöٱáۡÈóíøöäóٰÊöۖ ÝóãóÇ ßóÇäó ٱááøóåõ áöíóÙۡáöãóåõãۡ æóáóٰßöä ßóÇäõæٓÇú ÃóäÝõÓóåõãۡ íóÙۡáöãõæäó (70) Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?[492] Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves. [492]- i.e., those to which Lot was sent and which earned for themselves Allāh's punishment. See 11:82-83. Arabic explanations of the Qur’an: Ayah: 71 æóٱáۡãõÄۡãöäõæäó æóٱáۡãõÄۡãöäóٰÊõ ÈóÚۡÖõåõãۡ ÃóæۡáöíóÇٓÁõ ÈóÚۡÖٖۚ íóÃۡãõÑõæäó ÈöٱáۡãóÚۡÑõæÝö æóíóäۡåóæۡäó Úóäö ٱáۡãõäßóÑö æóíõÞöíãõæäó ٱáÕøóáóæٰÉó æóíõÄۡÊõæäó ٱáÒøóßóæٰÉó æóíõØöíÚõæäó ٱááøóåó æóÑóÓõæáóåõۥٓۚ ÃõæúáóÜٰٓÆößó ÓóíóÑۡÍóãõåõãõ ٱááøóåõۗ Åöäøó ٱááøóåó ÚóÒöíÒñ Íóßöíãٞ (71) The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise. Arabic explanations of the Qur’an: Ayah: 72 æóÚóÏó ٱááøóåõ ٱáۡãõÄۡãöäöíäó æóٱáۡãõÄۡãöäóٰÊö ÌóäøóÜٰÊٖ ÊóÌۡÑöí ãöä ÊóÍۡÊöåóÇ ٱáۡÃóäۡåóٰÑõ ÎóٰáöÏöíäó ÝöíåóÇ æóãóÓóٰßöäó ØóíøöÈóÉٗ Ýöí ÌóäøóÜٰÊö ÚóÏۡäٖۚ æóÑöÖۡæóٰäٞ ãøöäó ٱááøóåö ÃóßۡÈóÑõۚ Ðóٰáößó åõæó ٱáۡÝóæۡÒõ ٱáۡÚóÙöíãõ (72) Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment. Arabic explanations of the Qur’an: Ayah: 73 íóÜٰٓÃóíøõåóÇ ٱáäøóÈöíøõ ÌóٰåöÏö ٱáۡßõÝøóÇÑó æóٱáۡãõäóٰÝöÞöíäó æóٱÛۡáõÙۡ Úóáóíۡåöãۡۚ æóãóÃۡæóìٰåõãۡ Ìóåóäøóãõۖ æóÈöÆۡÓó ٱáۡãóÕöíÑõ (73) O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination. Arabic explanations of the Qur’an: Ayah: 74 íóÍۡáöÝõæäó Èöٱááøóåö ãóÇ ÞóÇáõæÇú æóáóÞóÏۡ ÞóÇáõæÇú ßóáöãóÉó ٱáۡßõÝۡÑö æóßóÝóÑõæÇú ÈóÚۡÏó ÅöÓۡáóٰãöåöãۡ æóåóãøõæÇú ÈöãóÇ áóãۡ íóäóÇáõæÇúۚ æóãóÇ äóÞóãõæٓÇú ÅöáøóÇٓ Ãóäۡ ÃóÛۡäóìٰåõãõ ٱááøóåõ æóÑóÓõæáõåõۥ ãöä ÝóÖۡáöåöۦۚ ÝóÅöä íóÊõæÈõæÇú íóßõ ÎóíۡÑٗÇ áøóåõãۡۖ æóÅöä íóÊóæóáøóæۡÇú íõÚóÐøöÈۡåõãõ ٱááøóåõ ÚóÐóÇÈðÇ ÃóáöíãٗÇ Ýöí ٱáÏøõäۡíóÇ æóٱáۡÃٓÎöÑóÉöۚ æóãóÇ áóåõãۡ Ýöí ٱáۡÃóÑۡÖö ãöä æóáöíøٖ æóáóÇ äóÕöíÑٖ (74) They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.[493] And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.[494] So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper. [493]- i.e., the murder of Prophet Muḥammad (ﷺ). [494]- i.e., for no reason. On the contrary, they should have been grateful. Arabic explanations of the Qur’an: Ayah: 75 ۞æóãöäۡåõã ãøóäۡ ÚóٰåóÏó ٱááøóåó áóÆöäۡ ÁóÇÊóìٰäóÇ ãöä ÝóÖۡáöåöۦ áóäóÕøóÏøóÞóäøó æóáóäóßõæäóäøó ãöäó ٱáÕøóÜٰáöÍöíäó (75) And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous." Arabic explanations of the Qur’an: Ayah: 76 ÝóáóãøóÇٓ ÁóÇÊóìٰåõã ãøöä ÝóÖۡáöåöۦ ÈóÎöáõæÇú Èöåöۦ æóÊóæóáøóæÇú æøóåõã ãøõÚۡÑöÖõæäó (76) But when He gave them from His bounty, they were stingy with it and turned away while they refused. Arabic explanations of the Qur’an: Ayah: 77 ÝóÃóÚۡÞóÈóåõãۡ äöÝóÇÞٗÇ Ýöí ÞõáõæÈöåöãۡ Åöáóìٰ íóæۡãö íóáۡÞóæۡäóåõۥ ÈöãóÇٓ ÃóÎۡáóÝõæÇú ٱááøóåó ãóÇ æóÚóÏõæåõ æóÈöãóÇ ßóÇäõæÇú íóßۡÐöÈõæäó (77) So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie. Arabic explanations of the Qur’an: Ayah: 78 Ãóáóãۡ íóÚۡáóãõæٓÇú Ãóäøó ٱááøóåó íóÚۡáóãõ ÓöÑøóåõãۡ æóäóÌۡæóìٰåõãۡ æóÃóäøó ٱááøóåó ÚóáøóÜٰãõ ٱáۡÛõíõæÈö (78) Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen? Arabic explanations of the Qur’an: Ayah: 79 ٱáøóÐöíäó íóáۡãöÒõæäó ٱáۡãõØøóæøöÚöíäó ãöäó ٱáۡãõÄۡãöäöíäó Ýöí ٱáÕøóÏóÞóٰÊö æóٱáøóÐöíäó áóÇ íóÌöÏõæäó ÅöáøóÇ ÌõåۡÏóåõãۡ ÝóíóÓۡÎóÑõæäó ãöäۡåõãۡ ÓóÎöÑó ٱááøóåõ ãöäۡåõãۡ æóáóåõãۡ ÚóÐóÇÈñ Ãóáöíãñ (79) Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment. Arabic explanations of the Qur’an: Ayah: 80 ٱÓۡÊóÛۡÝöÑۡ áóåõãۡ Ãóæۡ áóÇ ÊóÓۡÊóÛۡÝöÑۡ áóåõãۡ Åöä ÊóÓۡÊóÛۡÝöÑۡ áóåõãۡ ÓóÈۡÚöíäó ãóÑøóÉٗ Ýóáóä íóÛۡÝöÑó ٱááøóåõ áóåõãۡۚ Ðóٰáößó ÈöÃóäøóåõãۡ ßóÝóÑõæÇú Èöٱááøóåö æóÑóÓõæáöåöۦۗ æóٱááøóåõ áóÇ íóåۡÏöí ٱáۡÞóæۡãó ٱáۡÝóٰÓöÞöíäó (80) Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people. Arabic explanations of the Qur’an: Ayah: 81 ÝóÑöÍó ٱáۡãõÎóáøóÝõæäó ÈöãóÞۡÚóÏöåöãۡ ÎöáóٰÝó ÑóÓõæáö ٱááøóåö æóßóÑöåõæٓÇú Ãóä íõÌóٰåöÏõæÇú ÈöÃóãۡæóٰáöåöãۡ æóÃóäÝõÓöåöãۡ Ýöí ÓóÈöíáö ٱááøóåö æóÞóÇáõæÇú áóÇ ÊóäÝöÑõæÇú Ýöí ٱáۡÍóÑøöۗ Þõáۡ äóÇÑõ Ìóåóäøóãó ÃóÔóÏøõ ÍóÑøٗÇۚ áøóæۡ ßóÇäõæÇú íóÝۡÞóåõæäó (81) Those who remained behind[495] rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand. [495]- Literally, "were left behind [as Allāh willed]" due to their false excuses having been accepted by the Prophet (ﷺ). While pleased with their assumed deception, in reality, Allāh had prevented their participation knowing of their hypocrisy and evil intent. Arabic explanations of the Qur’an: Ayah: 82 ÝóáۡíóÖۡÍóßõæÇú ÞóáöíáٗÇ æóáۡíóÈۡßõæÇú ßóËöíÑٗÇ ÌóÒóÇٓÁóۢ ÈöãóÇ ßóÇäõæÇú íóßۡÓöÈõæäó (82) So let them laugh a little and [then] weep much as recompense for what they used to earn. Arabic explanations of the Qur’an: Ayah: 83 ÝóÅöä ÑøóÌóÚóßó ٱááøóåõ Åöáóìٰ ØóÇٓÆöÝóÉٖ ãøöäۡåõãۡ ÝóٱÓۡÊóÜٔۡÐóäõæßó áöáۡÎõÑõæÌö ÝóÞõá áøóä ÊóÎۡÑõÌõæÇú ãóÚöíó ÃóÈóÏٗÇ æóáóä ÊõÞóٰÊöáõæÇú ãóÚöíó ÚóÏõæøðÇۖ Åöäøóßõãۡ ÑóÖöíÊõã ÈöٱáۡÞõÚõæÏö Ãóæøóáó ãóÑøóÉٖ ÝóٱÞۡÚõÏõæÇú ãóÚó ٱáۡÎóٰáöÝöíäó (83) If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind." Arabic explanations of the Qur’an: Ayah: 84 æóáóÇ ÊõÕóáøö Úóáóìٰٓ ÃóÍóÏٖ ãøöäۡåõã ãøóÇÊó ÃóÈóÏٗÇ æóáóÇ ÊóÞõãۡ Úóáóìٰ ÞóÈۡÑöåöۦٓۖ Åöäøóåõãۡ ßóÝóÑõæÇú Èöٱááøóåö æóÑóÓõæáöåöۦ æóãóÇÊõæÇú æóåõãۡ ÝóٰÓöÞõæäó (84) And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient. Arabic explanations of the Qur’an: Ayah: 85 æóáóÇ ÊõÚۡÌöÈۡßó Ãóãۡæóٰáõåõãۡ æóÃóæۡáóٰÏõåõãۡۚ ÅöäøóãóÇ íõÑöíÏõ ٱááøóåõ Ãóä íõÚóÐøöÈóåõã ÈöåóÇ Ýöí ٱáÏøõäۡíóÇ æóÊóÒۡåóÞó ÃóäÝõÓõåõãۡ æóåõãۡ ßóٰÝöÑõæäó (85) And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers. Arabic explanations of the Qur’an: Ayah: 86 æóÅöÐóÇٓ ÃõäÒöáóÊۡ ÓõæÑóÉñ Ãóäۡ ÁóÇãöäõæÇú Èöٱááøóåö æóÌóٰåöÏõæÇú ãóÚó ÑóÓõæáöåö ٱÓۡÊóÜٔۡÐóäóßó ÃõæúáõæÇú ٱáØøóæۡáö ãöäۡåõãۡ æóÞóÇáõæÇú ÐóÑۡäóÇ äóßõä ãøóÚó ٱáۡÞóٰÚöÏöíäó (86) And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]." Arabic explanations of the Qur’an: Ayah: 87 ÑóÖõæÇú ÈöÃóä íóßõæäõæÇú ãóÚó ٱáۡÎóæóÇáöÝö æóØõÈöÚó Úóáóìٰ ÞõáõæÈöåöãۡ Ýóåõãۡ áóÇ íóÝۡÞóåõæäó (87) They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand. Arabic explanations of the Qur’an: Ayah: 88 áóٰßöäö ٱáÑøóÓõæáõ æóٱáøóÐöíäó ÁóÇãóäõæÇú ãóÚóåõۥ ÌóٰåóÏõæÇú ÈöÃóãۡæóٰáöåöãۡ æóÃóäÝõÓöåöãۡۚ æóÃõæúáóÜٰٓÆößó áóåõãõ ٱáۡÎóíۡÑóٰÊõۖ æóÃõæúáóÜٰٓÆößó åõãõ ٱáۡãõÝۡáöÍõæäó (88) But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful. Arabic explanations of the Qur’an: Ayah: 89 ÃóÚóÏøó ٱááøóåõ áóåõãۡ ÌóäøóÜٰÊٖ ÊóÌۡÑöí ãöä ÊóÍۡÊöåóÇ ٱáۡÃóäۡåóٰÑõ ÎóٰáöÏöíäó ÝöíåóÇۚ Ðóٰáößó ٱáۡÝóæۡÒõ ٱáۡÚóÙöíãõ (89) Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment. Arabic explanations of the Qur’an: Ayah: 90 æóÌóÇٓÁó ٱáۡãõÚóÐøöÑõæäó ãöäó ٱáۡÃóÚۡÑóÇÈö áöíõÄۡÐóäó áóåõãۡ æóÞóÚóÏó ٱáøóÐöíäó ßóÐóÈõæÇú ٱááøóåó æóÑóÓõæáóåõۥۚ ÓóíõÕöíÈõ ٱáøóÐöíäó ßóÝóÑõæÇú ãöäۡåõãۡ ÚóÐóÇÈñ Ãóáöíãٞ (90) And those with excuses among the bedouins came to be permitted [to remain], and they who had lied[496] to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment. [496]- i.e., claimed faith. Arabic explanations of the Qur’an: Ayah: 91 áøóíۡÓó Úóáóì ٱáÖøõÚóÝóÇٓÁö æóáóÇ Úóáóì ٱáۡãóÑۡÖóìٰ æóáóÇ Úóáóì ٱáøóÐöíäó áóÇ íóÌöÏõæäó ãóÇ íõäÝöÞõæäó ÍóÑóÌñ ÅöÐóÇ äóÕóÍõæÇú áöáøóåö æóÑóÓõæáöåöۦۚ ãóÇ Úóáóì ٱáۡãõÍۡÓöäöíäó ãöä ÓóÈöíáٖۚ æóٱááøóåõ ÛóÝõæÑٞ ÑøóÍöíãٞ (91) There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful. Arabic explanations of the Qur’an: Ayah: 92 æóáóÇ Úóáóì ٱáøóÐöíäó ÅöÐóÇ ãóÇٓ ÃóÊóæۡßó áöÊóÍۡãöáóåõãۡ ÞõáۡÊó áóÇٓ ÃóÌöÏõ ãóÇٓ ÃóÍۡãöáõßõãۡ Úóáóíۡåö ÊóæóáøóæÇú æøóÃóÚۡíõäõåõãۡ ÊóÝöíÖõ ãöäó ٱáÏøóãۡÚö ÍóÒóäðÇ ÃóáøóÇ íóÌöÏõæÇú ãóÇ íõäÝöÞõæäó (92) Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."[497] They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh]. [497]- No mounts or even shoes were available. Arabic explanations of the Qur’an: Ayah: 93 ۞ÅöäøóãóÇ ٱáÓøóÈöíáõ Úóáóì ٱáøóÐöíäó íóÓۡÊóÜٔۡÐöäõæäóßó æóåõãۡ ÃóÛۡäöíóÇٓÁõۚ ÑóÖõæÇú ÈöÃóä íóßõæäõæÇú ãóÚó ٱáۡÎóæóÇáöÝö æóØóÈóÚó ٱááøóåõ Úóáóìٰ ÞõáõæÈöåöãۡ Ýóåõãۡ áóÇ íóÚۡáóãõæäó (93) The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know. Arabic explanations of the Qur’an: Ayah: 94 íóÚۡÊóÐöÑõæäó Åöáóíۡßõãۡ ÅöÐóÇ ÑóÌóÚۡÊõãۡ Åöáóíۡåöãۡۚ Þõá áøóÇ ÊóÚۡÊóÐöÑõæÇú áóä äøõÄۡãöäó áóßõãۡ ÞóÏۡ äóÈøóÃóäóÇ ٱááøóåõ ãöäۡ ÃóÎۡÈóÇÑößõãۡۚ æóÓóíóÑóì ٱááøóåõ Úóãóáóßõãۡ æóÑóÓõæáõåõۥ Ëõãøó ÊõÑóÏøõæäó Åöáóìٰ Úóٰáöãö ٱáۡÛóíۡÈö æóٱáÔøóåóٰÏóÉö ÝóíõäóÈøöÆõßõã ÈöãóÇ ßõäÊõãۡ ÊóÚۡãóáõæäó (94) They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do." [498]- See footnotes to 6:73. Arabic explanations of the Qur’an: Ayah: 95 ÓóíóÍۡáöÝõæäó Èöٱááøóåö áóßõãۡ ÅöÐóÇ ٱäÞóáóÈۡÊõãۡ Åöáóíۡåöãۡ áöÊõÚۡÑöÖõæÇú Úóäۡåõãۡۖ ÝóÃóÚۡÑöÖõæÇú Úóäۡåõãۡۖ Åöäøóåõãۡ ÑöÌۡÓٞۖ æóãóÃۡæóìٰåõãۡ Ìóåóäøóãõ ÌóÒóÇٓÁóۢ ÈöãóÇ ßóÇäõæÇú íóßۡÓöÈõæäó (95) They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning. Arabic explanations of the Qur’an: Ayah: 96 íóÍۡáöÝõæäó áóßõãۡ áöÊóÑۡÖóæۡÇú Úóäۡåõãۡۖ ÝóÅöä ÊóÑۡÖóæۡÇú Úóäۡåõãۡ ÝóÅöäøó ٱááøóåó áóÇ íóÑۡÖóìٰ Úóäö ٱáۡÞóæۡãö ٱáۡÝóٰÓöÞöíäó (96) They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people. Arabic explanations of the Qur’an: Ayah: 97 ٱáۡÃóÚۡÑóÇÈõ ÃóÔóÏøõ ßõÝۡÑٗÇ æóäöÝóÇÞٗÇ æóÃóÌۡÏóÑõ ÃóáøóÇ íóÚۡáóãõæÇú ÍõÏõæÏó ãóÇٓ ÃóäÒóáó ٱááøóåõ Úóáóìٰ ÑóÓõæáöåöۦۗ æóٱááøóåõ Úóáöíãñ Íóßöíãٞ (97) The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise. Arabic explanations of the Qur’an: Ayah: 98 æóãöäó ٱáۡÃóÚۡÑóÇÈö ãóä íóÊøóÎöÐõ ãóÇ íõäÝöÞõ ãóÛۡÑóãٗÇ æóíóÊóÑóÈøóÕõ Èößõãõ ٱáÏøóæóÇٓÆöÑóۚ Úóáóíۡåöãۡ ÏóÇٓÆöÑóÉõ ٱáÓøóæۡÁöۗ æóٱááøóåõ ÓóãöíÚñ Úóáöíãٞ (98) And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing. [499]- i.e., a fine or penalty. Arabic explanations of the Qur’an: Ayah: 99 æóãöäó ٱáۡÃóÚۡÑóÇÈö ãóä íõÄۡãöäõ Èöٱááøóåö æóٱáۡíóæۡãö ٱáۡÃٓÎöÑö æóíóÊøóÎöÐõ ãóÇ íõäÝöÞõ ÞõÑõÈóٰÊò ÚöäÏó ٱááøóåö æóÕóáóæóٰÊö ٱáÑøóÓõæáöۚ ÃóáóÇٓ ÅöäøóåóÇ ÞõÑۡÈóÉٞ áøóåõãۡۚ ÓóíõÏۡÎöáõåõãõ ٱááøóåõ Ýöí ÑóÍۡãóÊöåöۦٓۚ Åöäøó ٱááøóåó ÛóÝõæÑٞ ÑøóÍöíãٞ (99) But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful. Arabic explanations of the Qur’an: Ayah: 100 æóٱáÓøóÜٰÈöÞõæäó ٱáۡÃóæøóáõæäó ãöäó ٱáۡãõåóٰÌöÑöíäó æóٱáۡÃóäÕóÇÑö æóٱáøóÐöíäó ٱÊøóÈóÚõæåõã ÈöÅöÍۡÓóٰäٖ ÑøóÖöíó ٱááøóåõ Úóäۡåõãۡ æóÑóÖõæÇú Úóäۡåõ æóÃóÚóÏøó áóåõãۡ ÌóäøóÜٰÊٖ ÊóÌۡÑöí ÊóÍۡÊóåóÇ ٱáۡÃóäۡåóٰÑõ ÎóٰáöÏöíäó ÝöíåóÇٓ ÃóÈóÏٗÇۚ Ðóٰáößó ٱáۡÝóæۡÒõ ٱáۡÚóÙöíãõ (100) And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. [500]- Those who emigrated from Makkah and settled in Madīnah for the cause of Islām. [501]- The inhabitants of Madīnah who had accepted Islām and assisted the Prophet (ﷺ) and other emigrants upon their arrival there. Arabic explanations of the Qur’an: Ayah: 101 æóãöãøóäۡ Íóæۡáóßõã ãøöäó ٱáۡÃóÚۡÑóÇÈö ãõäóٰÝöÞõæäóۖ æóãöäۡ Ãóåۡáö ٱáۡãóÏöíäóÉö ãóÑóÏõæÇú Úóáóì ٱáäøöÝóÇÞö áóÇ ÊóÚۡáóãõåõãۡۖ äóÍۡäõ äóÚۡáóãõåõãۡۚ ÓóäõÚóÐøöÈõåõã ãøóÑøóÊóíۡäö Ëõãøó íõÑóÏøõæäó Åöáóìٰ ÚóÐóÇÈò ÚóÙöíãٖ (101) And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment. Arabic explanations of the Qur’an: Ayah: 102 æóÁóÇÎóÑõæäó ٱÚۡÊóÑóÝõæÇú ÈöÐõäõæÈöåöãۡ ÎóáóØõæÇú ÚóãóáٗÇ ÕóٰáöÍٗÇ æóÁóÇÎóÑó ÓóíøöÆðÇ ÚóÓóì ٱááøóåõ Ãóä íóÊõæÈó Úóáóíۡåöãۡۚ Åöäøó ٱááøóåó ÛóÝõæÑٞ ÑøóÍöíãñ (102) And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful. [502]- This refers to their having previously taken part in jihād but having abstained on the occasion of Tabūk. Arabic explanations of the Qur’an: Ayah: 103 ÎõÐۡ ãöäۡ Ãóãۡæóٰáöåöãۡ ÕóÏóÞóÉٗ ÊõØóåøöÑõåõãۡ æóÊõÒóßøöíåöã ÈöåóÇ æóÕóáøö Úóáóíۡåöãۡۖ Åöäøó ÕóáóæٰÊóßó Óóßóäٞ áøóåõãۡۗ æóٱááøóåõ ÓóãöíÚñ Úóáöíãñ (103) Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing. Arabic explanations of the Qur’an: Ayah: 104 Ãóáóãۡ íóÚۡáóãõæٓÇú Ãóäøó ٱááøóåó åõæó íóÞۡÈóáõ ٱáÊøóæۡÈóÉó Úóäۡ ÚöÈóÇÏöåöۦ æóíóÃۡÎõÐõ ٱáÕøóÏóÞóٰÊö æóÃóäøó ٱááøóåó åõæó ٱáÊøóæøóÇÈõ ٱáÑøóÍöíãõ (104) Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful? [503]- Refer to footnote in 2:37. Arabic explanations of the Qur’an: Ayah: 105 æóÞõáö ٱÚۡãóáõæÇú ÝóÓóíóÑóì ٱááøóåõ Úóãóáóßõãۡ æóÑóÓõæáõåõۥ æóٱáۡãõÄۡãöäõæäóۖ æóÓóÊõÑóÏøõæäó Åöáóìٰ Úóٰáöãö ٱáۡÛóíۡÈö æóٱáÔøóåóٰÏóÉö ÝóíõäóÈøöÆõßõã ÈöãóÇ ßõäÊõãۡ ÊóÚۡãóáõæäó (105) And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do." Arabic explanations of the Qur’an: Ayah: 106 æóÁóÇÎóÑõæäó ãõÑۡÌóæۡäó áöÃóãۡÑö ٱááøóåö ÅöãøóÇ íõÚóÐøöÈõåõãۡ æóÅöãøóÇ íóÊõæÈõ Úóáóíۡåöãۡۗ æóٱááøóåõ Úóáöíãñ Íóßöíãٞ (106) And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise. Arabic explanations of the Qur’an: Ayah: 107 æóٱáøóÐöíäó ٱÊøóÎóÐõæÇú ãóÓۡÌöÏٗÇ ÖöÑóÇÑٗÇ æóßõÝۡÑٗÇ æóÊóÝۡÑöíÞóۢÇ Èóíۡäó ٱáۡãõÄۡãöäöíäó æóÅöÑۡÕóÇÏٗÇ áøöãóäۡ ÍóÇÑóÈó ٱááøóåó æóÑóÓõæáóåõۥ ãöä ÞóÈۡáõۚ æóáóíóÍۡáöÝõäøó Åöäۡ ÃóÑóÏۡäóÇٓ ÅöáøóÇ ٱáۡÍõÓۡäóìٰۖ æóٱááøóåõ íóÔۡåóÏõ Åöäøóåõãۡ áóßóٰÐöÈõæäó (107) And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars. Arabic explanations of the Qur’an: Ayah: 108 áóÇ ÊóÞõãۡ Ýöíåö ÃóÈóÏٗÇۚ áøóãóÓۡÌöÏñ ÃõÓøöÓó Úóáóì ٱáÊøóÞۡæóìٰ ãöäۡ Ãóæøóáö íóæۡãò ÃóÍóÞøõ Ãóä ÊóÞõæãó Ýöíåöۚ Ýöíåö ÑöÌóÇáٞ íõÍöÈøõæäó Ãóä íóÊóØóåøóÑõæÇúۚ æóٱááøóåõ íõÍöÈøõ ٱáۡãõØøóåøöÑöíäó (108) Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves. [504]- This description is of the Qubā’ mosque. |
ÑÏ: Translation of the meanings Surah: At-Tawbah 9 Ayah: 109 ÃóÝóãóäۡ ÃóÓøóÓó Èõäۡíóٰäóåõۥ Úóáóìٰ ÊóÞۡæóìٰ ãöäó ٱááøóåö æóÑöÖۡæóٰäò ÎóíۡÑñ Ãóã ãøóäۡ ÃóÓøóÓó Èõäۡíóٰäóåõۥ Úóáóìٰ ÔóÝóÇ ÌõÑõÝò åóÇÑٖ ÝóٱäۡåóÇÑó Èöåöۦ Ýöí äóÇÑö Ìóåóäøóãóۗ æóٱááøóåõ áóÇ íóåۡÏöí ٱáۡÞóæۡãó ٱáÙøóÜٰáöãöíäó (109) Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people. Arabic explanations of the Qur’an: Ayah: 110 áóÇ íóÒóÇáõ Èõäۡíóٰäõåõãõ ٱáøóÐöí ÈóäóæۡÇú ÑöíÈóÉٗ Ýöí ÞõáõæÈöåöãۡ ÅöáøóÇٓ Ãóä ÊóÞóØøóÚó ÞõáõæÈõåõãۡۗ æóٱááøóåõ Úóáöíãñ Íóßöíãñ (110) Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise. Arabic explanations of the Qur’an: Ayah: 111 ۞Åöäøó ٱááøóåó ٱÔۡÊóÑóìٰ ãöäó ٱáۡãõÄۡãöäöíäó ÃóäÝõÓóåõãۡ æóÃóãۡæóٰáóåõã ÈöÃóäøó áóåõãõ ٱáۡÌóäøóÉóۚ íõÞóٰÊöáõæäó Ýöí ÓóÈöíáö ٱááøóåö ÝóíóÞۡÊõáõæäó æóíõÞۡÊóáõæäóۖ æóÚۡÏðÇ Úóáóíۡåö ÍóÞøٗÇ Ýöí ٱáÊøóæۡÑóìٰÉö æóٱáۡÅöäÌöíáö æóٱáۡÞõÑۡÁóÇäöۚ æóãóäۡ ÃóæۡÝóìٰ ÈöÚóåۡÏöåöۦ ãöäó ٱááøóåöۚ ÝóٱÓۡÊóÈۡÔöÑõæÇú ÈöÈóíۡÚößõãõ ٱáøóÐöí ÈóÇíóÚۡÊõã Èöåöۦۚ æóÐóٰáößó åõæó ٱáۡÝóæۡÒõ ٱáۡÚóÙöíãõ (111) Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment. Arabic explanations of the Qur’an: Ayah: 112 ٱáÊøóÜٰٓÆöÈõæäó ٱáۡÚóٰÈöÏõæäó ٱáۡÍóٰãöÏõæäó ٱáÓøóÜٰٓÆöÍõæäó ٱáÑøóÜٰßöÚõæäó ٱáÓøóÜٰÌöÏõæäó ٱáۡÃٓãöÑõæäó ÈöٱáۡãóÚۡÑõæÝö æóٱáäøóÇåõæäó Úóäö ٱáۡãõäßóÑö æóٱáۡÍóٰÝöÙõæäó áöÍõÏõæÏö ٱááøóåöۗ æóÈóÔøöÑö ٱáۡãõÄۡãöäöíäó (112) [Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers. Arabic explanations of the Qur’an: Ayah: 113 ãóÇ ßóÇäó áöáäøóÈöíøö æóٱáøóÐöíäó ÁóÇãóäõæٓÇú Ãóä íóÓۡÊóÛۡÝöÑõæÇú áöáۡãõÔۡÑößöíäó æóáóæۡ ßóÇäõæٓÇú Ãõæúáöí ÞõÑۡÈóìٰ ãöäۢ ÈóÚۡÏö ãóÇ ÊóÈóíøóäó áóåõãۡ Ãóäøóåõãۡ ÃóÕۡÍóٰÈõ ٱáۡÌóÍöíãö (113) It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire. Arabic explanations of the Qur’an: Ayah: 114 æóãóÇ ßóÇäó ٱÓۡÊöÛۡÝóÇÑõ ÅöÈۡÑóٰåöíãó áöÃóÈöíåö ÅöáøóÇ Úóä ãøóæۡÚöÏóÉٖ æóÚóÏóåóÇٓ ÅöíøóÇåõ ÝóáóãøóÇ ÊóÈóíøóäó áóåõۥٓ Ãóäøóåõۥ ÚóÏõæøٞ áøöáøóåö ÊóÈóÑøóÃó ãöäۡåõۚ Åöäøó ÅöÈۡÑóٰåöíãó áóÃóæøóÜٰåñ Íóáöíãٞ (114) And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient. Arabic explanations of the Qur’an: Ayah: 115 æóãóÇ ßóÇäó ٱááøóåõ áöíõÖöáøó ÞóæۡãóۢÇ ÈóÚۡÏó ÅöÐۡ åóÏóìٰåõãۡ ÍóÊøóìٰ íõÈóíøöäó áóåõã ãøóÇ íóÊøóÞõæäóۚ Åöäøó ٱááøóåó Èößõáøö ÔóíۡÁò Úóáöíãñ (115) And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things. Arabic explanations of the Qur’an: Ayah: 116 Åöäøó ٱááøóåó áóåõۥ ãõáۡßõ ٱáÓøóãóٰæóٰÊö æóٱáۡÃóÑۡÖöۖ íõÍۡíöۦ æóíõãöíÊõۚ æóãóÇ áóßõã ãøöä Ïõæäö ٱááøóåö ãöä æóáöíøٖ æóáóÇ äóÕöíÑٖ (116) Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper. Arabic explanations of the Qur’an: Ayah: 117 áøóÞóÏ ÊøóÇÈó ٱááøóåõ Úóáóì ٱáäøóÈöíøö æóٱáۡãõåóٰÌöÑöíäó æóٱáۡÃóäÕóÇÑö ٱáøóÐöíäó ٱÊøóÈóÚõæåõ Ýöí ÓóÇÚóÉö ٱáۡÚõÓۡÑóÉö ãöäۢ ÈóÚۡÏö ãóÇ ßóÇÏó íóÒöíÛõ ÞõáõæÈõ ÝóÑöíÞٖ ãøöäۡåõãۡ Ëõãøó ÊóÇÈó Úóáóíۡåöãۡۚ Åöäøóåõۥ Èöåöãۡ ÑóÁõæÝٞ ÑøóÍöíãٞ (117) Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful. Arabic explanations of the Qur’an: Ayah: 118 æóÚóáóì ٱáËøóáóٰËóÉö ٱáøóÐöíäó ÎõáøöÝõæÇú ÍóÊøóìٰٓ ÅöÐóÇ ÖóÇÞóÊۡ Úóáóíۡåöãõ ٱáۡÃóÑۡÖõ ÈöãóÇ ÑóÍõÈóÊۡ æóÖóÇÞóÊۡ Úóáóíۡåöãۡ ÃóäÝõÓõåõãۡ æóÙóäøõæٓÇú Ãóä áøóÇ ãóáۡÌóÃó ãöäó ٱááøóåö ÅöáøóÇٓ Åöáóíۡåö Ëõãøó ÊóÇÈó Úóáóíۡåöãۡ áöíóÊõæÈõæٓÇúۚ Åöäøó ٱááøóåó åõæó ٱáÊøóæøóÇÈõ ٱáÑøóÍöíãõ (118) And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful. [505]- Thus it seemed to them in their extreme distress. [506]- Refer to footnote in 2:37. Arabic explanations of the Qur’an: Ayah: 119 íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæÇú ٱÊøóÞõæÇú ٱááøóåó æóßõæäõæÇú ãóÚó ٱáÕøóÜٰÏöÞöíäó (119) O you who have believed, fear Allāh and be with those who are true. Arabic explanations of the Qur’an: Ayah: 120 ãóÇ ßóÇäó áöÃóåۡáö ٱáۡãóÏöíäóÉö æóãóäۡ Íóæۡáóåõã ãøöäó ٱáۡÃóÚۡÑóÇÈö Ãóä íóÊóÎóáøóÝõæÇú Úóä ÑøóÓõæáö ٱááøóåö æóáóÇ íóÑۡÛóÈõæÇú ÈöÃóäÝõÓöåöãۡ Úóä äøóÝۡÓöåöۦۚ Ðóٰáößó ÈöÃóäøóåõãۡ áóÇ íõÕöíÈõåõãۡ ÙóãóÃٞ æóáóÇ äóÕóÈٞ æóáóÇ ãóÎۡãóÕóÉٞ Ýöí ÓóÈöíáö ٱááøóåö æóáóÇ íóØóÜٔõæäó ãóæۡØöÆٗÇ íóÛöíÙõ ٱáۡßõÝøóÇÑó æóáóÇ íóäóÇáõæäó ãöäۡ ÚóÏõæøٖ äøóíۡáðÇ ÅöáøóÇ ßõÊöÈó áóåõã Èöåöۦ Úóãóáٞ ÕóٰáöÍñۚ Åöäøó ٱááøóåó áóÇ íõÖöíÚõ ÃóÌۡÑó ٱáۡãõÍۡÓöäöíäó (120) It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good. [507]- In times of hardship. Rather, they should have been willing to endure with the Prophet (ﷺ) whatever was necessary for Islām. Arabic explanations of the Qur’an: Ayah: 121 æóáóÇ íõäÝöÞõæäó äóÝóÞóÉٗ ÕóÛöíÑóÉٗ æóáóÇ ßóÈöíÑóÉٗ æóáóÇ íóÞۡØóÚõæäó æóÇÏöíðÇ ÅöáøóÇ ßõÊöÈó áóåõãۡ áöíóÌۡÒöíóåõãõ ٱááøóåõ ÃóÍۡÓóäó ãóÇ ßóÇäõæÇú íóÚۡãóáõæäó (121) Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing. Arabic explanations of the Qur’an: Ayah: 122 ۞æóãóÇ ßóÇäó ٱáۡãõÄۡãöäõæäó áöíóäÝöÑõæÇú ßóÇٓÝøóÉٗۚ ÝóáóæۡáóÇ äóÝóÑó ãöä ßõáøö ÝöÑۡÞóÉٖ ãøöäۡåõãۡ ØóÇٓÆöÝóÉٞ áøöíóÊóÝóÞøóåõæÇú Ýöí ٱáÏøöíäö æóáöíõäÐöÑõæÇú Þóæۡãóåõãۡ ÅöÐóÇ ÑóÌóÚõæٓÇú Åöáóíۡåöãۡ áóÚóáøóåõãۡ íóÍۡÐóÑõæäó (122) And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious. Arabic explanations of the Qur’an: Ayah: 123 íóÜٰٓÃóíøõåóÇ ٱáøóÐöíäó ÁóÇãóäõæÇú ÞóٰÊöáõæÇú ٱáøóÐöíäó íóáõæäóßõã ãøöäó ٱáۡßõÝøóÇÑö æóáۡíóÌöÏõæÇú Ýöíßõãۡ ÛöáۡÙóÉٗۚ æóٱÚۡáóãõæٓÇú Ãóäøó ٱááøóåó ãóÚó ٱáۡãõÊøóÞöíäó (123) O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous. Arabic explanations of the Qur’an: Ayah: 124 æóÅöÐóÇ ãóÇٓ ÃõäÒöáóÊۡ ÓõæÑóÉٞ Ýóãöäۡåõã ãøóä íóÞõæáõ Ãóíøõßõãۡ ÒóÇÏóÊۡåõ åóٰÐöåöۦٓ ÅöíãóٰäٗÇۚ ÝóÃóãøóÇ ٱáøóÐöíäó ÁóÇãóäõæÇú ÝóÒóÇÏóÊۡåõãۡ ÅöíãóٰäٗÇ æóåõãۡ íóÓۡÊóÈۡÔöÑõæäó (124) And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing. Arabic explanations of the Qur’an: Ayah: 125 æóÃóãøóÇ ٱáøóÐöíäó Ýöí ÞõáõæÈöåöã ãøóÑóÖٞ ÝóÒóÇÏóÊۡåõãۡ ÑöÌۡÓðÇ Åöáóìٰ ÑöÌۡÓöåöãۡ æóãóÇÊõæÇú æóåõãۡ ßóٰÝöÑõæäó (125) But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers. [508]- Literally, "filth," i.e., disbelief and hypocrisy. Arabic explanations of the Qur’an: Ayah: 126 ÃóæóáóÇ íóÑóæۡäó Ãóäøóåõãۡ íõÝۡÊóäõæäó Ýöí ßõáøö ÚóÇãٖ ãøóÑøóÉð Ãóæۡ ãóÑøóÊóíۡäö Ëõãøó áóÇ íóÊõæÈõæäó æóáóÇ åõãۡ íóÐøóßøóÑõæäó (126) Do they not see that they are tried every year once or twice but then they do not repent nor do they remember? Arabic explanations of the Qur’an: Ayah: 127 æóÅöÐóÇ ãóÇٓ ÃõäÒöáóÊۡ ÓõæÑóÉٞ äøóÙóÑó ÈóÚۡÖõåõãۡ Åöáóìٰ ÈóÚۡÖò åóáۡ íóÑóìٰßõã ãøöäۡ ÃóÍóÏٖ Ëõãøó ٱäÕóÑóÝõæÇúۚ ÕóÑóÝó ٱááøóåõ ÞõáõæÈóåõã ÈöÃóäøóåõãۡ Þóæۡãٞ áøóÇ íóÝۡÞóåõæäó (127) And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand. Arabic explanations of the Qur’an: Ayah: 128 áóÞóÏۡ ÌóÇٓÁóßõãۡ ÑóÓõæáٞ ãøöäۡ ÃóäÝõÓößõãۡ ÚóÒöíÒñ Úóáóíۡåö ãóÇ ÚóäöÊøõãۡ ÍóÑöíÕñ Úóáóíۡßõã ÈöٱáۡãõÄۡãöäöíäó ÑóÁõæÝٞ ÑøóÍöíãٞ (128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful. Arabic explanations of the Qur’an: Ayah: 129 ÝóÅöä ÊóæóáøóæۡÇú ÝóÞõáۡ ÍóÓۡÈöíó ٱááøóåõ áóÇٓ Åöáóٰåó ÅöáøóÇ åõæóۖ Úóáóíۡåö ÊóæóßøóáۡÊõۖ æóåõæó ÑóÈøõ ٱáۡÚóÑۡÔö ٱáۡÚóÙöíãö (129) But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne." |
ÑÏ: Translation of the meanings Surah: At-Tawbah 9 Really I like your topic Thanks for your efforts May Allah Reward you |
ÑÏ: Translation of the meanings Surah: At-Tawbah 9 |
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