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Translation of the meanings Surah: Yūsuf 12 Yūsuf Ayah: 1 ÇáٓÑۚ Êöáۡßó ÁóÇíóٰÊõ ٱáۡßöÊóٰÈö ٱáۡãõÈöíäö (1) Alif, Lām, Rā.[582] These are the verses of the clear Book. [582]- See footnote to 2:1. Arabic explanations of the Qur’an: Ayah: 2 ÅöäøóÇٓ ÃóäÒóáۡäóٰåõ ÞõÑۡÁóٰäðÇ ÚóÑóÈöíøٗÇ áøóÚóáøóßõãۡ ÊóÚۡÞöáõæäó (2) Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand. [583]- i.e., revealed in the Arabic language. Arabic explanations of the Qur’an: Ayah: 3 äóÍۡäõ äóÞõÕøõ Úóáóíۡßó ÃóÍۡÓóäó ٱáۡÞóÕóÕö ÈöãóÇٓ ÃóæۡÍóíۡäóÇٓ Åöáóíۡßó åóٰÐóÇ ٱáۡÞõÑۡÁóÇäó æóÅöä ßõäÊó ãöä ÞóÈۡáöåöۦ áóãöäó ٱáۡÛóٰÝöáöíäó (3) We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware. Arabic explanations of the Qur’an: Ayah: 4 ÅöÐۡ ÞóÇáó íõæÓõÝõ áöÃóÈöíåö íóÜٰٓÃóÈóÊö Åöäøöí ÑóÃóíۡÊõ ÃóÍóÏó ÚóÔóÑó ßóæۡßóÈٗÇ æóٱáÔøóãۡÓó æóٱáۡÞóãóÑó ÑóÃóíۡÊõåõãۡ áöí ÓóٰÌöÏöíäó (4) [Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me." [584]- The prophet Jacob (upon whom be peace). Arabic explanations of the Qur’an: Ayah: 5 ÞóÇáó íóٰÈõäóíøó áóÇ ÊóÞۡÕõÕۡ ÑõÁۡíóÇßó Úóáóìٰٓ ÅöÎۡæóÊößó ÝóíóßöíÏõæÇú áóßó ßóíۡÏðÇۖ Åöäøó ٱáÔøóíۡØóٰäó áöáۡÅöäÓóٰäö ÚóÏõæøٞ ãøõÈöíäٞ (5) He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy. Arabic explanations of the Qur’an: Ayah: 6 æóßóÐóٰáößó íóÌۡÊóÈöíßó ÑóÈøõßó æóíõÚóáøöãõßó ãöä ÊóÃۡæöíáö ٱáۡÃóÍóÇÏöíËö æóíõÊöãøõ äöÚۡãóÊóåõۥ Úóáóíۡßó æóÚóáóìٰٓ ÁóÇáö íóÚۡÞõæÈó ßóãóÇٓ ÃóÊóãøóåóÇ Úóáóìٰٓ ÃóÈóæóíۡßó ãöä ÞóÈۡáõ ÅöÈۡÑóٰåöíãó æóÅöÓۡÍóٰÞóۚ Åöäøó ÑóÈøóßó Úóáöíãñ Íóßöíãٞ (6) And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise." Arabic explanations of the Qur’an: Ayah: 7 ۞áøóÞóÏۡ ßóÇäó Ýöí íõæÓõÝó æóÅöÎۡæóÊöåöۦٓ ÁóÇíóٰÊٞ áøöáÓøóÇٓÆöáöíäó (7) Certainly were there in Joseph and his brothers signs for those who ask, [such as] Arabic explanations of the Qur’an: Ayah: 8 ÅöÐۡ ÞóÇáõæÇú áóíõæÓõÝõ æóÃóÎõæåõ ÃóÍóÈøõ Åöáóìٰٓ ÃóÈöíäóÇ ãöäøóÇ æóäóÍۡäõ ÚõÕۡÈóÉñ Åöäøó ÃóÈóÇäóÇ áóÝöí Öóáóٰáٖ ãøõÈöíäò (8) When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error. [585]- Benjamin, who was born of the same mother as Joseph. Arabic explanations of the Qur’an: Ayah: 9 ٱÞۡÊõáõæÇú íõæÓõÝó Ãóæö ٱØۡÑóÍõæåõ ÃóÑۡÖٗÇ íóÎۡáõ áóßõãۡ æóÌۡåõ ÃóÈöíßõãۡ æóÊóßõæäõæÇú ãöäۢ ÈóÚۡÏöåöۦ ÞóæۡãٗÇ ÕóٰáöÍöíäó (9) Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586] [586]- i.e., You can repent thereafter. Arabic explanations of the Qur’an: Ayah: 10 ÞóÇáó ÞóÇٓÆöáٞ ãøöäۡåõãۡ áóÇ ÊóÞۡÊõáõæÇú íõæÓõÝó æóÃóáۡÞõæåõ Ýöí ÛóíóٰÈóÊö ٱáۡÌõÈøö íóáۡÊóÞöØۡåõ ÈóÚۡÖõ ٱáÓøóíøóÇÑóÉö Åöä ßõäÊõãۡ ÝóٰÚöáöíäó (10) Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]." Arabic explanations of the Qur’an: Ayah: 11 ÞóÇáõæÇú íóÜٰٓÃóÈóÇäóÇ ãóÇ áóßó áóÇ ÊóÃۡãó۬äøóÇ Úóáóìٰ íõæÓõÝó æóÅöäøóÇ áóåõۥ áóäóٰÕöÍõæäó (11) They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors? Arabic explanations of the Qur’an: Ayah: 12 ÃóÑۡÓöáۡåõ ãóÚóäóÇ ÛóÏٗÇ íóÑۡÊóÚۡ æóíóáۡÚóÈۡ æóÅöäøóÇ áóåõۥ áóÍóٰÝöÙõæäó (12) Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians." Arabic explanations of the Qur’an: Ayah: 13 ÞóÇáó Åöäøöí áóíóÍۡÒõäõäöíٓ Ãóä ÊóÐۡåóÈõæÇú Èöåöۦ æóÃóÎóÇÝõ Ãóä íóÃۡßõáóåõ ٱáÐøöÆۡÈõ æóÃóäÊõãۡ Úóäۡåõ ÛóٰÝöáõæäó (13) [Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware." Arabic explanations of the Qur’an: Ayah: 14 ÞóÇáõæÇú áóÆöäۡ Ãóßóáóåõ ٱáÐøöÆۡÈõ æóäóÍۡäõ ÚõÕۡÈóÉñ ÅöäøóÇٓ ÅöÐٗÇ áøóÎóٰÓöÑõæäó (14) They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers." Arabic explanations of the Qur’an: Ayah: 15 ÝóáóãøóÇ ÐóåóÈõæÇú Èöåöۦ æóÃóÌۡãóÚõæٓÇú Ãóä íóÌۡÚóáõæåõ Ýöí ÛóíóٰÈóÊö ٱáۡÌõÈøöۚ æóÃóæۡÍóíۡäóÇٓ Åöáóíۡåö áóÊõäóÈøöÆóäøóåõã ÈöÃóãۡÑöåöãۡ åóٰÐóÇ æóåõãۡ áóÇ íóÔۡÚõÑõæäó (15) So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]." [587]- The conclusion of this sentence is estimated to be "...they tormented him." Arabic explanations of the Qur’an: Ayah: 16 æóÌóÇٓÁõæٓ ÃóÈóÇåõãۡ ÚöÔóÇٓÁٗ íóÈۡßõæäó (16) And they came to their father at night, weeping. Arabic explanations of the Qur’an: Ayah: 17 ÞóÇáõæÇú íóÜٰٓÃóÈóÇäóÇٓ ÅöäøóÇ ÐóåóÈۡäóÇ äóÓۡÊóÈöÞõ æóÊóÑóßۡäóÇ íõæÓõÝó ÚöäÏó ãóÊóٰÚöäóÇ ÝóÃóßóáóåõ ٱáÐøöÆۡÈõۖ æóãóÇٓ ÃóäÊó ÈöãõÄۡãöäٖ áøóäóÇ æóáóæۡ ßõäøóÇ ÕóٰÏöÞöíäó (17) They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful." Arabic explanations of the Qur’an: Ayah: 18 æóÌóÇٓÁõæ Úóáóìٰ ÞóãöíÕöåöۦ ÈöÏóãٖ ßóÐöÈٖۚ ÞóÇáó Èóáۡ ÓóæøóáóÊۡ áóßõãۡ ÃóäÝõÓõßõãۡ ÃóãۡÑٗÇۖ ÝóÕóÈۡÑٞ Ìóãöíáٞۖ æóٱááøóåõ ٱáۡãõÓۡÊóÚóÇäõ Úóáóìٰ ãóÇ ÊóÕöÝõæäó (18) And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe." [588]- They had stained Joseph's shirt with the blood of a lamb but had forgotten to tear it, thereby arousing their father's suspicion. Arabic explanations of the Qur’an: Ayah: 19 æóÌóÇٓÁóÊۡ ÓóíøóÇÑóÉٞ ÝóÃóÑۡÓóáõæÇú æóÇÑöÏóåõãۡ ÝóÃóÏۡáóìٰ Ïóáۡæóåõۥۖ ÞóÇáó íóٰÈõÔۡÑóìٰ åóٰÐóÇ Ûõáóٰãٞۚ æóÃóÓóÑøõæåõ ÈöÖóٰÚóÉٗۚ æóٱááøóåõ Úóáöíãõۢ ÈöãóÇ íóÚۡãóáõæäó (19) And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did. [589]- To be sold as a slave. Arabic explanations of the Qur’an: Ayah: 20 æóÔóÑóæۡåõ ÈöËóãóäöۭ ÈóÎۡÓٖ ÏóÑóٰåöãó ãóÚۡÏõæÏóÉٖ æóßóÇäõæÇú Ýöíåö ãöäó ٱáÒøóÜٰåöÏöíäó (20) And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little. Arabic explanations of the Qur’an: Ayah: 21 æóÞóÇáó ٱáøóÐöí ٱÔۡÊóÑóìٰåõ ãöä ãøöÕۡÑó áöٱãۡÑóÃóÊöåöۦٓ ÃóßۡÑöãöí ãóËۡæóìٰåõ ÚóÓóìٰٓ Ãóä íóäÝóÚóäóÇٓ Ãóæۡ äóÊøóÎöÐóåõۥ æóáóÏٗÇۚ æóßóÐóٰáößó ãóßøóäøóÇ áöíõæÓõÝó Ýöí ٱáۡÃóÑۡÖö æóáöäõÚóáøöãóåõۥ ãöä ÊóÃۡæöíáö ٱáۡÃóÍóÇÏöíËöۚ æóٱááøóåõ ÛóÇáöÈñ Úóáóìٰٓ ÃóãۡÑöåöۦ æóáóٰßöäøó ÃóßۡËóÑó ٱáäøóÇÓö áóÇ íóÚۡáóãõæäó (21) And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know. [590]- The minister in charge of supplies, whose title was al-ʿAzeez. Arabic explanations of the Qur’an: Ayah: 22 æóáóãøóÇ ÈóáóÛó ÃóÔõÏøóåõۥٓ ÁóÇÊóíۡäóٰåõ ÍõßۡãٗÇ æóÚöáۡãٗÇۚ æóßóÐóٰáößó äóÌۡÒöí ٱáۡãõÍۡÓöäöíäó (22) And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good. Arabic explanations of the Qur’an: Ayah: 23 æóÑóٰæóÏóÊۡåõ ٱáøóÊöí åõæó Ýöí ÈóíۡÊöåóÇ Úóä äøóÝۡÓöåöۦ æóÛóáøóÞóÊö ٱáۡÃóÈۡæóٰÈó æóÞóÇáóÊۡ åóíۡÊó áóßóۚ ÞóÇáó ãóÚóÇÐó ٱááøóåöۖ Åöäøóåõۥ ÑóÈøöíٓ ÃóÍۡÓóäó ãóËۡæóÇíóۖ Åöäøóåõۥ áóÇ íõÝۡáöÍõ ٱáÙøóÜٰáöãõæäó (23) And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed." [591]- Her husband, al-ʿAzeez. Arabic explanations of the Qur’an: Ayah: 24 æóáóÞóÏۡ åóãøóÊۡ Èöåöۦۖ æóåóãøó ÈöåóÇ áóæۡáóÇٓ Ãóä ÑøóÁóÇ ÈõÑۡåóٰäó ÑóÈøöåöۦۚ ßóÐóٰáößó áöäóÕۡÑöÝó Úóäۡåõ ٱáÓøõæٓÁó æóٱáۡÝóÍۡÔóÇٓÁóۚ Åöäøóåõۥ ãöäۡ ÚöÈóÇÏöäóÇ ٱáۡãõÎۡáóÕöíäó (24) And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants. Arabic explanations of the Qur’an: Ayah: 25 æóٱÓۡÊóÈóÞóÇ ٱáۡÈóÇÈó æóÞóÏøóÊۡ ÞóãöíÕóåõۥ ãöä ÏõÈõÑٖ æóÃóáۡÝóíóÇ ÓóíøöÏóåóÇ áóÏóÇ ٱáۡÈóÇÈöۚ ÞóÇáóÊۡ ãóÇ ÌóÒóÇٓÁõ ãóäۡ ÃóÑóÇÏó ÈöÃóåۡáößó ÓõæٓÁðÇ ÅöáøóÇٓ Ãóä íõÓۡÌóäó Ãóæۡ ÚóÐóÇÈñ Ãóáöíãٞ (25) And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?" Arabic explanations of the Qur’an: Ayah: 26 ÞóÇáó åöíó ÑóٰæóÏóÊۡäöí Úóä äøóÝۡÓöíۚ æóÔóåöÏó ÔóÇåöÏٞ ãøöäۡ ÃóåۡáöåóÇٓ Åöä ßóÇäó ÞóãöíÕõåõۥ ÞõÏøó ãöä ÞõÈõáٖ ÝóÕóÏóÞóÊۡ æóåõæó ãöäó ٱáۡßóٰÐöÈöíäó (26) [Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars. Arabic explanations of the Qur’an: Ayah: 27 æóÅöä ßóÇäó ÞóãöíÕõåõۥ ÞõÏøó ãöä ÏõÈõÑٖ ÝóßóÐóÈóÊۡ æóåõæó ãöäó ٱáÕøóÜٰÏöÞöíäó (27) But if his shirt is torn from the back, then she has lied, and he is of the truthful." Arabic explanations of the Qur’an: Ayah: 28 ÝóáóãøóÇ ÑóÁóÇ ÞóãöíÕóåõۥ ÞõÏøó ãöä ÏõÈõÑٖ ÞóÇáó Åöäøóåõۥ ãöä ßóíۡÏößõäøóۖ Åöäøó ßóíۡÏóßõäøó ÚóÙöíãٞ (28) So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement]. Arabic explanations of the Qur’an: Ayah: 29 íõæÓõÝõ ÃóÚۡÑöÖۡ Úóäۡ åóٰÐóÇۚ æóٱÓۡÊóÛۡÝöÑöí áöÐóäۢÈößöۖ Åöäøóßö ßõäÊö ãöäó ٱáۡÎóÇØöÜٔöíäó (29) Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful." [592]- i.e., conceal it and act as if it had not taken place. Arabic explanations of the Qur’an: Ayah: 30 ۞æóÞóÇáó äöÓۡæóÉٞ Ýöí ٱáۡãóÏöíäóÉö ٱãۡÑóÃóÊõ ٱáۡÚóÒöíÒö ÊõÑóٰæöÏõ ÝóÊóìٰåóÇ Úóä äøóÝۡÓöåöۦۖ ÞóÏۡ ÔóÛóÝóåóÇ ÍõÈøðÇۖ ÅöäøóÇ áóäóÑóìٰåóÇ Ýöí Öóáóٰáٖ ãøõÈöíäٖ (30) And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error." Arabic explanations of the Qur’an: Ayah: 31 ÝóáóãøóÇ ÓóãöÚóÊۡ ÈöãóßۡÑöåöäøó ÃóÑۡÓóáóÊۡ Åöáóíۡåöäøó æóÃóÚۡÊóÏóÊۡ áóåõäøó ãõÊøóßóÜٔٗÇ æóÁóÇÊóÊۡ ßõáøó æóٰÍöÏóÉٖ ãøöäۡåõäøó ÓößøöíäٗÇ æóÞóÇáóÊö ٱÎۡÑõÌۡ Úóáóíۡåöäøóۖ ÝóáóãøóÇ ÑóÃóíۡäóåõۥٓ ÃóßۡÈóÑۡäóåõۥ æóÞóØøóÚۡäó ÃóíۡÏöíóåõäøó æóÞõáۡäó ÍóٰÔó áöáøóåö ãóÇ åóٰÐóÇ ÈóÔóÑðÇ Åöäۡ åóٰÐóÇٓ ÅöáøóÇ ãóáóßٞ ßóÑöíãٞ (31) So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel." [593]- So distracted were they at the sight of him. [594]- In His ability to create such beauty. Arabic explanations of the Qur’an: Ayah: 32 ÞóÇáóÊۡ ÝóÐóٰáößõäøó ٱáøóÐöí áõãۡÊõäøóäöí Ýöíåöۖ æóáóÞóÏۡ ÑóٰæóÏÊøõåõۥ Úóä äøóÝۡÓöåöۦ ÝóٱÓۡÊóÚۡÕóãóۖ æóáóÆöä áøóãۡ íóÝۡÚóáۡ ãóÇٓ ÁóÇãõÑõåõۥ áóíõÓۡÌóäóäøó æóáóíóßõæäٗÇ ãøöäó ٱáÕøóÜٰÛöÑöíäó (32) She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased." Arabic explanations of the Qur’an: Ayah: 33 ÞóÇáó ÑóÈøö ٱáÓøöÌۡäõ ÃóÍóÈøõ Åöáóíøó ãöãøóÇ íóÏۡÚõæäóäöíٓ Åöáóíۡåöۖ æóÅöáøóÇ ÊóÕۡÑöÝۡ Úóäøöí ßóíۡÏóåõäøó ÃóÕۡÈõ Åöáóíۡåöäøó æóÃóßõä ãøöäó ٱáۡÌóٰåöáöíäó (33) He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant." Arabic explanations of the Qur’an: Ayah: 34 ÝóٱÓۡÊóÌóÇÈó áóåõۥ ÑóÈøõåõۥ ÝóÕóÑóÝó Úóäۡåõ ßóíۡÏóåõäøóۚ Åöäøóåõۥ åõæó ٱáÓøóãöíÚõ ٱáۡÚóáöíãõ (34) So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing. Arabic explanations of the Qur’an: Ayah: 35 Ëõãøó ÈóÏóÇ áóåõã ãøöäۢ ÈóÚۡÏö ãóÇ ÑóÃóæõÇú ٱáۡÃٓíóٰÊö áóíóÓۡÌõäõäøóåõۥ ÍóÊøóìٰ Íöíäٖ (35) Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596] [595]- Proofs of his innocence. [596]- Until the scandal be forgotten. Arabic explanations of the Qur’an: Ayah: 36 æóÏóÎóáó ãóÚóåõ ٱáÓøöÌۡäó ÝóÊóíóÇäöۖ ÞóÇáó ÃóÍóÏõåõãóÇٓ Åöäøöíٓ ÃóÑóìٰäöíٓ ÃóÚۡÕöÑõ ÎóãۡÑٗÇۖ æóÞóÇáó ٱáۡÃٓÎóÑõ Åöäøöíٓ ÃóÑóìٰäöíٓ ÃóÍۡãöáõ ÝóæۡÞó ÑóÃۡÓöí ÎõÈۡÒٗÇ ÊóÃۡßõáõ ٱáØøóíۡÑõ ãöäۡåõۖ äóÈøöÆۡäóÇ ÈöÊóÃۡæöíáöåöۦٓۖ ÅöäøóÇ äóÑóìٰßó ãöäó ٱáۡãõÍۡÓöäöíäó (36) And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good." Arabic explanations of the Qur’an: Ayah: 37 ÞóÇáó áóÇ íóÃۡÊöíßõãóÇ ØóÚóÇãٞ ÊõÑۡÒóÞóÇäöåöۦٓ ÅöáøóÇ äóÈøóÃۡÊõßõãóÇ ÈöÊóÃۡæöíáöåöۦ ÞóÈۡáó Ãóä íóÃۡÊöíóßõãóÇۚ ÐóٰáößõãóÇ ãöãøóÇ Úóáøóãóäöí ÑóÈøöíٓۚ Åöäøöí ÊóÑóßۡÊõ ãöáøóÉó Þóæۡãٖ áøóÇ íõÄۡãöäõæäó Èöٱááøóåö æóåõã ÈöٱáۡÃٓÎöÑóÉö åõãۡ ßóٰÝöÑõæäó (37) He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers. Arabic explanations of the Qur’an: Ayah: 38 æóٱÊøóÈóÚۡÊõ ãöáøóÉó ÁóÇÈóÇٓÁöíٓ ÅöÈۡÑóٰåöíãó æóÅöÓۡÍóٰÞó æóíóÚۡÞõæÈóۚ ãóÇ ßóÇäó áóäóÇٓ Ãóä äøõÔۡÑößó Èöٱááøóåö ãöä ÔóíۡÁٖۚ Ðóٰáößó ãöä ÝóÖۡáö ٱááøóåö ÚóáóíۡäóÇ æóÚóáóì ٱáäøóÇÓö æóáóٰßöäøó ÃóßۡËóÑó ٱáäøóÇÓö áóÇ íóÔۡßõÑõæäó (38) And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful. Arabic explanations of the Qur’an: Ayah: 39 íóٰÕóٰÍöÈóíö ٱáÓøöÌۡäö ÁóÃóÑۡÈóÇÈٞ ãøõÊóÝóÑøöÞõæäó ÎóíۡÑñ Ãóãö ٱááøóåõ ٱáۡæóٰÍöÏõ ٱáۡÞóåøóÇÑõ (39) O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598] [597]- Single, individual and unique in His attributes and His deeds. [598]- He who subdues doubts and false arguments with clear evidences and who subdues and imposes His will upon all creation. Arabic explanations of the Qur’an: Ayah: 40 ãóÇ ÊóÚۡÈõÏõæäó ãöä Ïõæäöåöۦٓ ÅöáøóÇٓ ÃóÓۡãóÇٓÁٗ ÓóãøóíۡÊõãõæåóÇٓ ÃóäÊõãۡ æóÁóÇÈóÇٓÄõßõã ãøóÇٓ ÃóäÒóáó ٱááøóåõ ÈöåóÇ ãöä ÓõáۡØóٰäòۚ Åöäö ٱáۡÍõßۡãõ ÅöáøóÇ áöáøóåö ÃóãóÑó ÃóáøóÇ ÊóÚۡÈõÏõæٓÇú ÅöáøóÇٓ ÅöíøóÇåõۚ Ðóٰáößó ٱáÏøöíäõ ٱáۡÞóíøöãõ æóáóٰßöäøó ÃóßۡËóÑó ٱáäøóÇÓö áóÇ íóÚۡáóãõæäó (40) You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know. [599]- The false objects of worship which you have called "gods." Arabic explanations of the Qur’an: Ayah: 41 íóٰÕóٰÍöÈóíö ٱáÓøöÌۡäö ÃóãøóÇٓ ÃóÍóÏõßõãóÇ ÝóíóÓۡÞöí ÑóÈøóåõۥ ÎóãۡÑٗÇۖ æóÃóãøóÇ ٱáۡÃٓÎóÑõ ÝóíõÕۡáóÈõ ÝóÊóÃۡßõáõ ٱáØøóíۡÑõ ãöä ÑøóÃۡÓöåöۦۚ ÞõÖöíó ٱáۡÃóãۡÑõ ٱáøóÐöí Ýöíåö ÊóÓۡÊóÝۡÊöíóÇäö (41) O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire." Arabic explanations of the Qur’an: Ayah: 42 æóÞóÇáó áöáøóÐöí Ùóäøó Ãóäøóåõۥ äóÇÌٖ ãøöäۡåõãóÇ ٱÐۡßõÑۡäöí ÚöäÏó ÑóÈøößó ÝóÃóäÓóìٰåõ ٱáÔøóíۡØóٰäõ ÐößۡÑó ÑóÈøöåöۦ ÝóáóÈöËó Ýöí ٱáÓøöÌۡäö ÈöÖۡÚó Óöäöíäó (42) And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years. Arabic explanations of the Qur’an: Ayah: 43 æóÞóÇáó ٱáۡãóáößõ Åöäøöíٓ ÃóÑóìٰ ÓóÈۡÚó ÈóÞóÑóٰÊٖ ÓöãóÇäٖ íóÃۡßõáõåõäøó ÓóÈۡÚñ ÚöÌóÇÝٞ æóÓóÈۡÚó ÓõäۢÈõáóٰÊò ÎõÖۡÑٖ æóÃõÎóÑó íóÇÈöÓóٰÊٖۖ íóÜٰٓÃóíøõåóÇ ٱáۡãóáóÃõ ÃóÝۡÊõæäöí Ýöí ÑõÁۡíóٰíó Åöä ßõäÊõãۡ áöáÑøõÁۡíóÇ ÊóÚۡÈõÑõæäó (43) And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions." Arabic explanations of the Qur’an: Ayah: 44 ÞóÇáõæٓÇú ÃóÖۡÛóٰËõ ÃóÍۡáóٰãٖۖ æóãóÇ äóÍۡäõ ÈöÊóÃۡæöíáö ٱáۡÃóÍۡáóٰãö ÈöÚóٰáöãöíäó (44) They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams." Arabic explanations of the Qur’an: Ayah: 45 æóÞóÇáó ٱáøóÐöí äóÌóÇ ãöäۡåõãóÇ æóٱÏøóßóÑó ÈóÚۡÏó ÃõãøóÉò ÃóäóÇ۠ ÃõäóÈøöÆõßõã ÈöÊóÃۡæöíáöåöۦ ÝóÃóÑۡÓöáõæäö (45) But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth." Arabic explanations of the Qur’an: Ayah: 46 íõæÓõÝõ ÃóíøõåóÇ ٱáÕøöÏøöíÞõ ÃóÝۡÊöäóÇ Ýöí ÓóÈۡÚö ÈóÞóÑóٰÊٖ ÓöãóÇäٖ íóÃۡßõáõåõäøó ÓóÈۡÚñ ÚöÌóÇÝٞ æóÓóÈۡÚö ÓõäۢÈõáóٰÊò ÎõÖۡÑٖ æóÃõÎóÑó íóÇÈöÓóٰÊٖ áøóÚóáøöíٓ ÃóÑۡÌöÚõ Åöáóì ٱáäøóÇÓö áóÚóáøóåõãۡ íóÚۡáóãõæäó (46) [He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]." Arabic explanations of the Qur’an: Ayah: 47 ÞóÇáó ÊóÒۡÑóÚõæäó ÓóÈۡÚó Óöäöíäó ÏóÃóÈٗÇ ÝóãóÇ ÍóÕóÏÊøõãۡ ÝóÐóÑõæåõ Ýöí ÓõäۢÈõáöåöۦٓ ÅöáøóÇ ÞóáöíáٗÇ ãøöãøóÇ ÊóÃۡßõáõæäó (47) [Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat. Arabic explanations of the Qur’an: Ayah: 48 Ëõãøó íóÃۡÊöí ãöäۢ ÈóÚۡÏö Ðóٰáößó ÓóÈۡÚٞ ÔöÏóÇÏٞ íóÃۡßõáۡäó ãóÇ ÞóÏøóãۡÊõãۡ áóåõäøó ÅöáøóÇ ÞóáöíáٗÇ ãøöãøóÇ ÊõÍۡÕöäõæäó (48) Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store. Arabic explanations of the Qur’an: Ayah: 49 Ëõãøó íóÃۡÊöí ãöäۢ ÈóÚۡÏö Ðóٰáößó ÚóÇãٞ Ýöíåö íõÛóÇËõ ٱáäøóÇÓõ æóÝöíåö íóÚۡÕöÑõæäó (49) Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]." Arabic explanations of the Qur’an: Ayah: 50 æóÞóÇáó ٱáۡãóáößõ ٱÆۡÊõæäöí Èöåöۦۖ ÝóáóãøóÇ ÌóÇٓÁóåõ ٱáÑøóÓõæáõ ÞóÇáó ٱÑۡÌöÚۡ Åöáóìٰ ÑóÈøößó ÝóÓۡÜٔóáۡåõ ãóÇ ÈóÇáõ ٱáäøöÓۡæóÉö ٱáøóÜٰÊöí ÞóØøóÚۡäó ÃóíۡÏöíóåõäøóۚ Åöäøó ÑóÈøöí ÈößóíۡÏöåöäøó Úóáöíãٞ (50) And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan." |
ÑÏ: Translation of the meanings Surah: Yūsuf 12 Ayah: 51 ÞóÇáó ãóÇ ÎóØۡÈõßõäøó ÅöÐۡ ÑóٰæóÏÊøõäøó íõæÓõÝó Úóä äøóÝۡÓöåöۦۚ Þõáۡäó ÍóٰÔó áöáøóåö ãóÇ ÚóáöãۡäóÇ Úóáóíۡåö ãöä ÓõæٓÁٖۚ ÞóÇáóÊö ٱãۡÑóÃóÊõ ٱáۡÚóÒöíÒö ٱáۡÜٔóٰäó ÍóÕۡÍóÕó ٱáۡÍóÞøõ ÃóäóÇ۠ ÑóٰæóÏÊøõåõۥ Úóä äøóÝۡÓöåöۦ æóÅöäøóåõۥ áóãöäó ٱáÕøóÜٰÏöÞöíäó (51) Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful. [600]- In His ability to create such purity of character. Arabic explanations of the Qur’an: Ayah: 52 Ðóٰáößó áöíóÚۡáóãó Ãóäøöí áóãۡ ÃóÎõäۡåõ ÈöٱáۡÛóíۡÈö æóÃóäøó ٱááøóåó áóÇ íóåۡÏöí ßóíۡÏó ٱáۡÎóÇٓÆöäöíäó (52) That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers. Arabic explanations of the Qur’an: Ayah: 53 ۞æóãóÇٓ ÃõÈóÑøöÆõ äóÝۡÓöíٓۚ Åöäøó ٱáäøóÝۡÓó áóÃóãøóÇÑóÉõۢ ÈöٱáÓøõæٓÁö ÅöáøóÇ ãóÇ ÑóÍöãó ÑóÈøöíٓۚ Åöäøó ÑóÈøöí ÛóÝõæÑٞ ÑøóÍöíãٞ (53) And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601] [601]- Although Ibn Katheer attributes the words of verses 52-53 to the wife of al-ʿAzeez, others have concluded that they were spoken by Joseph, thereby justifying his request for an inquiry and acknowledging Allāh's mercy to him. Arabic explanations of the Qur’an: Ayah: 54 æóÞóÇáó ٱáۡãóáößõ ٱÆۡÊõæäöí Èöåöۦٓ ÃóÓۡÊóÎۡáöÕۡåõ áöäóÝۡÓöíۖ ÝóáóãøóÇ ßóáøóãóåõۥ ÞóÇáó Åöäøóßó ٱáۡíóæۡãó áóÏóíۡäóÇ ãóßöíäñ Ãóãöíäٞ (54) And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted." Arabic explanations of the Qur’an: Ayah: 55 ÞóÇáó ٱÌۡÚóáۡäöí Úóáóìٰ ÎóÒóÇٓÆöäö ٱáۡÃóÑۡÖöۖ Åöäøöí ÍóÝöíÙñ Úóáöíãٞ (55) [Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian." Arabic explanations of the Qur’an: Ayah: 56 æóßóÐóٰáößó ãóßøóäøóÇ áöíõæÓõÝó Ýöí ٱáۡÃóÑۡÖö íóÊóÈóæøóÃõ ãöäۡåóÇ ÍóíۡËõ íóÔóÇٓÁõۚ äõÕöíÈõ ÈöÑóÍۡãóÊöäóÇ ãóä äøóÔóÇٓÁõۖ æóáóÇ äõÖöíÚõ ÃóÌۡÑó ٱáۡãõÍۡÓöäöíäó (56) And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good. Arabic explanations of the Qur’an: Ayah: 57 æóáóÃóÌۡÑõ ٱáۡÃٓÎöÑóÉö ÎóíۡÑٞ áøöáøóÐöíäó ÁóÇãóäõæÇú æóßóÇäõæÇú íóÊøóÞõæäó (57) And the reward of the Hereafter is better for those who believed and were fearing Allāh. Arabic explanations of the Qur’an: Ayah: 58 æóÌóÇٓÁó ÅöÎۡæóÉõ íõæÓõÝó ÝóÏóÎóáõæÇú Úóáóíۡåö ÝóÚóÑóÝóåõãۡ æóåõãۡ áóåõۥ ãõäßöÑõæäó (58) And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602] [602]- Due to the change in his appearance over the years. Arabic explanations of the Qur’an: Ayah: 59 æóáóãøóÇ ÌóåøóÒóåõã ÈöÌóåóÇÒöåöãۡ ÞóÇáó ٱÆۡÊõæäöí ÈöÃóÎٖ áøóßõã ãøöäۡ ÃóÈöíßõãۡۚ ÃóáóÇ ÊóÑóæۡäó Ãóäøöíٓ ÃõæÝöí ٱáۡßóíۡáó æóÃóäóÇ۠ ÎóíۡÑõ ٱáۡãõäÒöáöíäó (59) And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators? [603]- i.e., Benjamin, who had been kept at home by his father Jacob. Arabic explanations of the Qur’an: Ayah: 60 ÝóÅöä áøóãۡ ÊóÃۡÊõæäöí Èöåöۦ ÝóáóÇ ßóíۡáó áóßõãۡ ÚöäÏöí æóáóÇ ÊóÞۡÑóÈõæäö (60) But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me." Arabic explanations of the Qur’an: Ayah: 61 ÞóÇáõæÇú ÓóäõÑóٰæöÏõ Úóäۡåõ ÃóÈóÇåõ æóÅöäøóÇ áóÝóٰÚöáõæäó (61) They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]." Arabic explanations of the Qur’an: Ayah: 62 æóÞóÇáó áöÝöÊۡíóٰäöåö ٱÌۡÚóáõæÇú ÈöÖóٰÚóÊóåõãۡ Ýöí ÑöÍóÇáöåöãۡ áóÚóáøóåõãۡ íóÚۡÑöÝõæäóåóÇٓ ÅöÐóÇ ٱäÞóáóÈõæٓÇú Åöáóìٰٓ Ãóåۡáöåöãۡ áóÚóáøóåõãۡ íóÑۡÌöÚõæäó (62) And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return." [604]- The goods which they had brought to trade for food supplies. Arabic explanations of the Qur’an: Ayah: 63 ÝóáóãøóÇ ÑóÌóÚõæٓÇú Åöáóìٰٓ ÃóÈöíåöãۡ ÞóÇáõæÇú íóÜٰٓÃóÈóÇäóÇ ãõäöÚó ãöäøóÇ ٱáۡßóíۡáõ ÝóÃóÑۡÓöáۡ ãóÚóäóÇٓ ÃóÎóÇäóÇ äóßۡÊóáۡ æóÅöäøóÇ áóåõۥ áóÍóٰÝöÙõæäó (63) So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." Arabic explanations of the Qur’an: Ayah: 64 ÞóÇáó åóáۡ ÁóÇãóäõßõãۡ Úóáóíۡåö ÅöáøóÇ ßóãóÇٓ ÃóãöäÊõßõãۡ Úóáóìٰٓ ÃóÎöíåö ãöä ÞóÈۡáõ Ýóٱááøóåõ ÎóíۡÑñ ÍóٰÝöÙٗÇۖ æóåõæó ÃóÑۡÍóãõ ٱáÑøóÜٰÍöãöíäó (64) He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful." Arabic explanations of the Qur’an: Ayah: 65 æóáóãøóÇ ÝóÊóÍõæÇú ãóÊóٰÚóåõãۡ æóÌóÏõæÇú ÈöÖóٰÚóÊóåõãۡ ÑõÏøóÊۡ Åöáóíۡåöãۡۖ ÞóÇáõæÇú íóÜٰٓÃóÈóÇäóÇ ãóÇ äóÈۡÛöíۖ åóٰÐöåöۦ ÈöÖóٰÚóÊõäóÇ ÑõÏøóÊۡ ÅöáóíۡäóÇۖ æóäóãöíÑõ ÃóåۡáóäóÇ æóäóÍۡÝóÙõ ÃóÎóÇäóÇ æóäóÒۡÏóÇÏõ ßóíۡáó ÈóÚöíÑٖۖ Ðóٰáößó ßóíۡáٞ íóÓöíÑٞ (65) And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605] [605]- For them. Or one obtained by us with ease. Arabic explanations of the Qur’an: Ayah: 66 ÞóÇáó áóäۡ ÃõÑۡÓöáóåõۥ ãóÚóßõãۡ ÍóÊøóìٰ ÊõÄۡÊõæäö ãóæۡËöÞٗÇ ãøöäó ٱááøóåö áóÊóÃۡÊõäøóäöí Èöåöۦٓ ÅöáøóÇٓ Ãóä íõÍóÇØó Èößõãۡۖ ÝóáóãøóÇٓ ÁóÇÊóæۡåõ ãóæۡËöÞóåõãۡ ÞóÇáó ٱááøóåõ Úóáóìٰ ãóÇ äóÞõæáõ æóßöíáٞ (66) [Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606] [606]- i.e., sufficient to witness and deal with the matter. Arabic explanations of the Qur’an: Ayah: 67 æóÞóÇáó íóٰÈóäöíøó áóÇ ÊóÏۡÎõáõæÇú ãöäۢ ÈóÇÈٖ æóٰÍöÏٖ æóٱÏۡÎõáõæÇú ãöäۡ ÃóÈۡæóٰÈٖ ãøõÊóÝóÑøöÞóÉٖۖ æóãóÇٓ ÃõÛۡäöí Úóäßõã ãøöäó ٱááøóåö ãöä ÔóíۡÁòۖ Åöäö ٱáۡÍõßۡãõ ÅöáøóÇ áöáøóåöۖ Úóáóíۡåö ÊóæóßøóáۡÊõۖ æóÚóáóíۡåö ÝóáۡíóÊóæóßøóáö ٱáۡãõÊóæóßøöáõæäó (67) And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely." Arabic explanations of the Qur’an: Ayah: 68 æóáóãøóÇ ÏóÎóáõæÇú ãöäۡ ÍóíۡËõ ÃóãóÑóåõãۡ ÃóÈõæåõã ãøóÇ ßóÇäó íõÛۡäöí Úóäۡåõã ãøöäó ٱááøóåö ãöä ÔóíۡÁò ÅöáøóÇ ÍóÇÌóÉٗ Ýöí äóÝۡÓö íóÚۡÞõæÈó ÞóÖóìٰåóÇۚ æóÅöäøóåõۥ áóÐõæ Úöáۡãٖ áøöãóÇ Úóáøóãۡäóٰåõ æóáóٰßöäøó ÃóßۡËóÑó ٱáäøóÇÓö áóÇ íóÚۡáóãõæäó (68) And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know. Arabic explanations of the Qur’an: Ayah: 69 æóáóãøóÇ ÏóÎóáõæÇú Úóáóìٰ íõæÓõÝó ÁóÇæóìٰٓ Åöáóíۡåö ÃóÎóÇåõۖ ÞóÇáó Åöäøöíٓ ÃóäóÇ۠ ÃóÎõæßó ÝóáóÇ ÊóÈۡÊóÆöÓۡ ÈöãóÇ ßóÇäõæÇú íóÚۡãóáõæäó (69) And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." Arabic explanations of the Qur’an: Ayah: 70 ÝóáóãøóÇ ÌóåøóÒóåõã ÈöÌóåóÇÒöåöãۡ ÌóÚóáó ٱáÓøöÞóÇíóÉó Ýöí ÑóÍۡáö ÃóÎöíåö Ëõãøó ÃóÐøóäó ãõÄóÐøöäñ ÃóíøóÊõåóÇ ٱáۡÚöíÑõ Åöäøóßõãۡ áóÓóٰÑöÞõæäó (70) So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." Arabic explanations of the Qur’an: Ayah: 71 ÞóÇáõæÇú æóÃóÞۡÈóáõæÇú Úóáóíۡåöã ãøóÇÐóÇ ÊóÝۡÞöÏõæäó (71) They said while approaching them, "What is it you are missing?" Arabic explanations of the Qur’an: Ayah: 72 ÞóÇáõæÇú äóÝۡÞöÏõ ÕõæóÇÚó ٱáۡãóáößö æóáöãóä ÌóÇٓÁó Èöåöۦ Íöãۡáõ ÈóÚöíÑٖ æóÃóäóÇ۠ Èöåöۦ ÒóÚöíãٞ (72) They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it." Arabic explanations of the Qur’an: Ayah: 73 ÞóÇáõæÇú Êóٱááøóåö áóÞóÏۡ ÚóáöãۡÊõã ãøóÇ ÌöÆۡäóÇ áöäõÝۡÓöÏó Ýöí ٱáۡÃóÑۡÖö æóãóÇ ßõäøóÇ ÓóٰÑöÞöíäó (73) They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves." Arabic explanations of the Qur’an: Ayah: 74 ÞóÇáõæÇú ÝóãóÇ ÌóÒóÜٰٓÄõåõۥٓ Åöä ßõäÊõãۡ ßóٰÐöÈöíäó (74) They [the accusers] said, "Then what would be its recompense[607] if you should be liars?" [607]- The punishment for theft. Arabic explanations of the Qur’an: Ayah: 75 ÞóÇáõæÇú ÌóÒóÜٰٓÄõåõۥ ãóä æõÌöÏó Ýöí ÑóÍۡáöåöۦ Ýóåõæó ÌóÒóÜٰٓÄõåõۥۚ ßóÐóٰáößó äóÌۡÒöí ٱáÙøóÜٰáöãöíäó (75) [The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers." [608]- According to their law, a convicted thief was made a slave of the one from whom he had stolen. Arabic explanations of the Qur’an: Ayah: 76 ÝóÈóÏóÃó ÈöÃóæۡÚöíóÊöåöãۡ ÞóÈۡáó æöÚóÇٓÁö ÃóÎöíåö Ëõãøó ٱÓۡÊóÎۡÑóÌóåóÇ ãöä æöÚóÇٓÁö ÃóÎöíåöۚ ßóÐóٰáößó ßöÏۡäóÇ áöíõæÓõÝóۖ ãóÇ ßóÇäó áöíóÃۡÎõÐó ÃóÎóÇåõ Ýöí Ïöíäö ٱáۡãóáößö ÅöáøóÇٓ Ãóä íóÔóÇٓÁó ٱááøóåõۚ äóÑۡÝóÚõ ÏóÑóÌóٰÊٖ ãøóä äøóÔóÇٓÁõۗ æóÝóæۡÞó ßõáøö Ðöí Úöáۡãò Úóáöíãٞ (76) So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609] [609]- Ending with the ultimate knowledge of Allāh (subḥānahu wa taʿālā). Arabic explanations of the Qur’an: Ayah: 77 ۞ÞóÇáõæٓÇú Åöä íóÓۡÑöÞۡ ÝóÞóÏۡ ÓóÑóÞó ÃóÎٞ áøóåõۥ ãöä ÞóÈۡáõۚ ÝóÃóÓóÑøóåóÇ íõæÓõÝõ Ýöí äóÝۡÓöåöۦ æóáóãۡ íõÈۡÏöåóÇ áóåõãۡۚ ÞóÇáó ÃóäÊõãۡ ÔóÑøٞ ãøóßóÇäٗÇۖ æóٱááøóåõ ÃóÚۡáóãõ ÈöãóÇ ÊóÕöÝõæäó (77) They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe." [610]- He did not answer that he himself had been stolen by them from his father. Arabic explanations of the Qur’an: Ayah: 78 ÞóÇáõæÇú íóÜٰٓÃóíøõåóÇ ٱáۡÚóÒöíÒõ Åöäøó áóåõۥٓ ÃóÈٗÇ ÔóíۡÎٗÇ ßóÈöíÑٗÇ ÝóÎõÐۡ ÃóÍóÏóäóÇ ãóßóÇäóåõۥٓۖ ÅöäøóÇ äóÑóìٰßó ãöäó ٱáۡãõÍۡÓöäöíäó (78) They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." [611]- Addressing Joseph, who now held the title of "al-ʿAzeez." Arabic explanations of the Qur’an: Ayah: 79 ÞóÇáó ãóÚóÇÐó ٱááøóåö Ãóä äøóÃۡÎõÐó ÅöáøóÇ ãóä æóÌóÏۡäóÇ ãóÊóٰÚóäóÇ ÚöäÏóåõۥٓ ÅöäøóÇٓ ÅöÐٗÇ áøóÙóٰáöãõæäó (79) He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." Arabic explanations of the Qur’an: Ayah: 80 ÝóáóãøóÇ ٱÓۡÊóíۡÜٔóÓõæÇú ãöäۡåõ ÎóáóÕõæÇú äóÌöíøٗÇۖ ÞóÇáó ßóÈöíÑõåõãۡ Ãóáóãۡ ÊóÚۡáóãõæٓÇú Ãóäøó ÃóÈóÇßõãۡ ÞóÏۡ ÃóÎóÐó Úóáóíۡßõã ãøóæۡËöÞٗÇ ãøöäó ٱááøóåö æóãöä ÞóÈۡáõ ãóÇ ÝóÑøóØÊõãۡ Ýöí íõæÓõÝóۖ Ýóáóäۡ ÃóÈۡÑóÍó ٱáۡÃóÑۡÖó ÍóÊøóìٰ íóÃۡÐóäó áöíٓ ÃóÈöíٓ Ãóæۡ íóÍۡßõãó ٱááøóåõ áöíۖ æóåõæó ÎóíۡÑõ ٱáۡÍóٰßöãöíäó (80) So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges. [612]- i.e., in my favor by bringing about the release of Benjamin. Arabic explanations of the Qur’an: Ayah: 81 ٱÑۡÌöÚõæٓÇú Åöáóìٰٓ ÃóÈöíßõãۡ ÝóÞõæáõæÇú íóÜٰٓÃóÈóÇäóÇٓ Åöäøó ٱÈۡäóßó ÓóÑóÞó æóãóÇ ÔóåöÏۡäóÇٓ ÅöáøóÇ ÈöãóÇ ÚóáöãۡäóÇ æóãóÇ ßõäøóÇ áöáۡÛóíۡÈö ÍóٰÝöÙöíäó (81) Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613] [613]- i.e., We could not have known when we gave you the oath that he would steal and be apprehended. Arabic explanations of the Qur’an: Ayah: 82 æóÓۡÜٔóáö ٱáۡÞóÑۡíóÉó ٱáøóÊöí ßõäøóÇ ÝöíåóÇ æóٱáۡÚöíÑó ٱáøóÊöíٓ ÃóÞۡÈóáۡäóÇ ÝöíåóÇۖ æóÅöäøóÇ áóÕóٰÏöÞõæäó (82) And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'" Arabic explanations of the Qur’an: Ayah: 83 ÞóÇáó Èóáۡ ÓóæøóáóÊۡ áóßõãۡ ÃóäÝõÓõßõãۡ ÃóãۡÑٗÇۖ ÝóÕóÈۡÑٞ Ìóãöíáñۖ ÚóÓóì ٱááøóåõ Ãóä íóÃۡÊöíóäöí Èöåöãۡ ÌóãöíÚðÇۚ Åöäøóåõۥ åõæó ٱáۡÚóáöíãõ ٱáۡÍóßöíãõ (83) [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise." |
ÑÏ: Translation of the meanings Surah: Yūsuf 12 Ayah: 84 æóÊóæóáøóìٰ Úóäۡåõãۡ æóÞóÇáó íóÜٰٓÃóÓóÝóìٰ Úóáóìٰ íõæÓõÝó æóٱÈۡíóÖøóÊۡ ÚóíۡäóÇåõ ãöäó ٱáۡÍõÒۡäö Ýóåõæó ßóÙöíãٞ (84) And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615] [614]- i.e., he lost his sight. [615]- He did not express the extent of his grief or his anger at what he suspected his sons had done but was patient, depending only upon Allāh for help. Arabic explanations of the Qur’an: Ayah: 85 ÞóÇáõæÇú Êóٱááøóåö ÊóÝۡÊóÄõÇú ÊóÐۡßõÑõ íõæÓõÝó ÍóÊøóìٰ Êóßõæäó ÍóÑóÖðÇ Ãóæۡ Êóßõæäó ãöäó ٱáۡåóٰáößöíäó (85) They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish." Arabic explanations of the Qur’an: Ayah: 86 ÞóÇáó ÅöäøóãóÇٓ ÃóÔۡßõæÇú ÈóËøöí æóÍõÒۡäöíٓ Åöáóì ٱááøóåö æóÃóÚۡáóãõ ãöäó ٱááøóåö ãóÇ áóÇ ÊóÚۡáóãõæäó (86) He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know. Arabic explanations of the Qur’an: Ayah: 87 íóٰÈóäöíøó ٱÐۡåóÈõæÇú ÝóÊóÍóÓøóÓõæÇú ãöä íõæÓõÝó æóÃóÎöíåö æóáóÇ ÊóÇúíۡÜٔóÓõæÇú ãöä ÑøóæۡÍö ٱááøóåöۖ Åöäøóåõۥ áóÇ íóÇúíۡÜٔóÓõ ãöä ÑøóæۡÍö ٱááøóåö ÅöáøóÇ ٱáۡÞóæۡãõ ٱáۡßóٰÝöÑõæäó (87) O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people." Arabic explanations of the Qur’an: Ayah: 88 ÝóáóãøóÇ ÏóÎóáõæÇú Úóáóíۡåö ÞóÇáõæÇú íóÜٰٓÃóíøõåóÇ ٱáۡÚóÒöíÒõ ãóÓøóäóÇ æóÃóåۡáóäóÇ ٱáÖøõÑøõ æóÌöÆۡäóÇ ÈöÈöÖóٰÚóÉٖ ãøõÒۡÌóìٰÉٖ ÝóÃóæۡÝö áóäóÇ ٱáۡßóíۡáó æóÊóÕóÏøóÞۡ ÚóáóíۡäóÇٓۖ Åöäøó ٱááøóåó íóÌۡÒöí ٱáۡãõÊóÕóÏøöÞöíäó (88) So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable." Arabic explanations of the Qur’an: Ayah: 89 ÞóÇáó åóáۡ ÚóáöãۡÊõã ãøóÇ ÝóÚóáۡÊõã ÈöíõæÓõÝó æóÃóÎöíåö ÅöÐۡ ÃóäÊõãۡ Ìóٰåöáõæäó (89) He said, "Do you know what you did with Joseph and his brother when you were ignorant?" Arabic explanations of the Qur’an: Ayah: 90 ÞóÇáõæٓÇú ÃóÁöäøóßó áóÃóäÊó íõæÓõÝõۖ ÞóÇáó ÃóäóÇ۠ íõæÓõÝõ æóåóٰÐóÇٓ ÃóÎöíۖ ÞóÏۡ ãóäøó ٱááøóåõ ÚóáóíۡäóÇٓۖ Åöäøóåõۥ ãóä íóÊøóÞö æóíóÕۡÈöÑۡ ÝóÅöäøó ٱááøóåó áóÇ íõÖöíÚõ ÃóÌۡÑó ٱáۡãõÍۡÓöäöíäó (90) They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good." Arabic explanations of the Qur’an: Ayah: 91 ÞóÇáõæÇú Êóٱááøóåö áóÞóÏۡ ÁóÇËóÑóßó ٱááøóåõ ÚóáóíۡäóÇ æóÅöä ßõäøóÇ áóÎóٰØöÜٔöíäó (91) They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners." Arabic explanations of the Qur’an: Ayah: 92 ÞóÇáó áóÇ ÊóËۡÑöíÈó Úóáóíۡßõãõ ٱáۡíóæۡãóۖ íóÛۡÝöÑõ ٱááøóåõ áóßõãۡۖ æóåõæó ÃóÑۡÍóãõ ٱáÑøóÜٰÍöãöíäó (92) He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful. Arabic explanations of the Qur’an: Ayah: 93 ٱÐۡåóÈõæÇú ÈöÞóãöíÕöí åóٰÐóÇ ÝóÃóáۡÞõæåõ Úóáóìٰ æóÌۡåö ÃóÈöí íóÃۡÊö ÈóÕöíÑٗÇ æóÃۡÊõæäöí ÈöÃóåۡáößõãۡ ÃóÌۡãóÚöíäó (93) Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together." Arabic explanations of the Qur’an: Ayah: 94 æóáóãøóÇ ÝóÕóáóÊö ٱáۡÚöíÑõ ÞóÇáó ÃóÈõæåõãۡ Åöäøöí áóÃóÌöÏõ ÑöíÍó íõæÓõÝóۖ áóæۡáóÇٓ Ãóä ÊõÝóäøöÏõæäö (94) And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind." [616]- To those present with him, either some of his sons or other relatives. Arabic explanations of the Qur’an: Ayah: 95 ÞóÇáõæÇú Êóٱááøóåö Åöäøóßó áóÝöí Öóáóٰáößó ٱáۡÞóÏöíãö (95) They said, "By Allāh, indeed you are in your [same] old error." Arabic explanations of the Qur’an: Ayah: 96 ÝóáóãøóÇٓ Ãóä ÌóÇٓÁó ٱáۡÈóÔöíÑõ ÃóáۡÞóìٰåõ Úóáóìٰ æóÌۡåöåöۦ ÝóٱÑۡÊóÏøó ÈóÕöíÑٗÇۖ ÞóÇáó Ãóáóãۡ ÃóÞõá áøóßõãۡ Åöäøöíٓ ÃóÚۡáóãõ ãöäó ٱááøóåö ãóÇ áóÇ ÊóÚۡáóãõæäó (96) And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?" [617]- He who carried Joseph's shirt from among the brothers. Arabic explanations of the Qur’an: Ayah: 97 ÞóÇáõæÇú íóÜٰٓÃóÈóÇäóÇ ٱÓۡÊóÛۡÝöÑۡ áóäóÇ ÐõäõæÈóäóÇٓ ÅöäøóÇ ßõäøóÇ ÎóٰØöÜٔöíäó (97) They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners." Arabic explanations of the Qur’an: Ayah: 98 ÞóÇáó ÓóæۡÝó ÃóÓۡÊóÛۡÝöÑõ áóßõãۡ ÑóÈøöíٓۖ Åöäøóåõۥ åõæó ٱáۡÛóÝõæÑõ ٱáÑøóÍöíãõ (98) He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful." Arabic explanations of the Qur’an: Ayah: 99 ÝóáóãøóÇ ÏóÎóáõæÇú Úóáóìٰ íõæÓõÝó ÁóÇæóìٰٓ Åöáóíۡåö ÃóÈóæóíۡåö æóÞóÇáó ٱÏۡÎõáõæÇú ãöÕۡÑó Åöä ÔóÇٓÁó ٱááøóåõ ÁóÇãöäöíäó (99) And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]." Arabic explanations of the Qur’an: Ayah: 100 æóÑóÝóÚó ÃóÈóæóíۡåö Úóáóì ٱáۡÚóÑۡÔö æóÎóÑøõæÇú áóåõۥ ÓõÌøóÏٗÇۖ æóÞóÇáó íóÜٰٓÃóÈóÊö åóٰÐóÇ ÊóÃۡæöíáõ ÑõÁۡíóٰíó ãöä ÞóÈۡáõ ÞóÏۡ ÌóÚóáóåóÇ ÑóÈøöí ÍóÞøٗÇۖ æóÞóÏۡ ÃóÍۡÓóäó Èöíٓ ÅöÐۡ ÃóÎۡÑóÌóäöí ãöäó ٱáÓøöÌۡäö æóÌóÇٓÁó Èößõã ãøöäó ٱáۡÈóÏۡæö ãöäۢ ÈóÚۡÏö Ãóä äøóÒóÛó ٱáÔøóíۡØóٰäõ Èóíۡäöí æóÈóíۡäó ÅöÎۡæóÊöíٓۚ Åöäøó ÑóÈøöí áóØöíÝٞ áøöãóÇ íóÔóÇٓÁõۚ Åöäøóåõۥ åõæó ٱáۡÚóáöíãõ ٱáۡÍóßöíãõ (100) And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise. [618]- That of greeting and respect, which was lawful until the time of Prophet Muḥammad (ﷺ). Prostration to any person or object other than Allāh was then prohibited conclusively. [619]- Perceptive of unapparent matters within which is benefit to His servants. Arabic explanations of the Qur’an: Ayah: 101 ۞ÑóÈøö ÞóÏۡ ÁóÇÊóíۡÊóäöí ãöäó ٱáۡãõáۡßö æóÚóáøóãۡÊóäöí ãöä ÊóÃۡæöíáö ٱáۡÃóÍóÇÏöíËöۚ ÝóÇØöÑó ٱáÓøóãóٰæóٰÊö æóٱáۡÃóÑۡÖö ÃóäÊó æóáöíøöۦ Ýöí ٱáÏøõäۡíóÇ æóٱáۡÃٓÎöÑóÉöۖ ÊóæóÝøóäöí ãõÓۡáöãٗÇ æóÃóáۡÍöÞۡäöí ÈöٱáÕøóÜٰáöÍöíäó (101) My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous." Arabic explanations of the Qur’an: Ayah: 102 Ðóٰáößó ãöäۡ ÃóäۢÈóÇٓÁö ٱáۡÛóíۡÈö äõæÍöíåö Åöáóíۡßóۖ æóãóÇ ßõäÊó áóÏóíۡåöãۡ ÅöÐۡ ÃóÌۡãóÚõæٓÇú ÃóãۡÑóåõãۡ æóåõãۡ íóãۡßõÑõæäó (102) That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired. Arabic explanations of the Qur’an: Ayah: 103 æóãóÇٓ ÃóßۡËóÑõ ٱáäøóÇÓö æóáóæۡ ÍóÑóÕۡÊó ÈöãõÄۡãöäöíäó (103) And most of the people, although you strive [for it], are not believers. Arabic explanations of the Qur’an: Ayah: 104 æóãóÇ ÊóÓۡÜٔóáõåõãۡ Úóáóíۡåö ãöäۡ ÃóÌۡÑòۚ Åöäۡ åõæó ÅöáøóÇ ÐößۡÑٞ áøöáۡÚóٰáóãöíäó (104) And you do not ask of them for it any payment. It is not except a reminder to the worlds. Arabic explanations of the Qur’an: Ayah: 105 æóßóÃóíøöä ãøöäۡ ÁóÇíóÉٖ Ýöí ٱáÓøóãóٰæóٰÊö æóٱáۡÃóÑۡÖö íóãõÑøõæäó ÚóáóíۡåóÇ æóåõãۡ ÚóäۡåóÇ ãõÚۡÑöÖõæäó (105) And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away. Arabic explanations of the Qur’an: Ayah: 106 æóãóÇ íõÄۡãöäõ ÃóßۡËóÑõåõã Èöٱááøóåö ÅöáøóÇ æóåõã ãøõÔۡÑößõæäó (106) And most of them believe not in Allāh except while they associate others with Him. Arabic explanations of the Qur’an: Ayah: 107 ÃóÝóÃóãöäõæٓÇú Ãóä ÊóÃۡÊöíóåõãۡ ÛóٰÔöíóÉٞ ãøöäۡ ÚóÐóÇÈö ٱááøóåö Ãóæۡ ÊóÃۡÊöíóåõãõ ٱáÓøóÇÚóÉõ ÈóÛۡÊóÉٗ æóåõãۡ áóÇ íóÔۡÚõÑõæäó (107) Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive? Arabic explanations of the Qur’an: Ayah: 108 Þõáۡ åóٰÐöåöۦ ÓóÈöíáöíٓ ÃóÏۡÚõæٓÇú Åöáóì ٱááøóåöۚ Úóáóìٰ ÈóÕöíÑóÉò ÃóäóÇ۠ æóãóäö ٱÊøóÈóÚóäöíۖ æóÓõÈۡÍóٰäó ٱááøóåö æóãóÇٓ ÃóäóÇ۠ ãöäó ٱáۡãõÔۡÑößöíäó (108) Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him." Arabic explanations of the Qur’an: Ayah: 109 æóãóÇٓ ÃóÑۡÓóáۡäóÇ ãöä ÞóÈۡáößó ÅöáøóÇ ÑöÌóÇáٗÇ äøõæÍöíٓ Åöáóíۡåöã ãøöäۡ Ãóåۡáö ٱáۡÞõÑóìٰٓۗ ÃóÝóáóãۡ íóÓöíÑõæÇú Ýöí ٱáۡÃóÑۡÖö ÝóíóäÙõÑõæÇú ßóíۡÝó ßóÇäó ÚóٰÞöÈóÉõ ٱáøóÐöíäó ãöä ÞóÈۡáöåöãۡۗ æóáóÏóÇÑõ ٱáۡÃٓÎöÑóÉö ÎóíۡÑٞ áøöáøóÐöíäó ٱÊøóÞóæۡÇúۚ ÃóÝóáóÇ ÊóÚۡÞöáõæäó (109) And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason? [620]- Those who deny Prophet Muḥammad (ﷺ). Arabic explanations of the Qur’an: Ayah: 110 ÍóÊøóìٰٓ ÅöÐóÇ ٱÓۡÊóíۡÜٔóÓó ٱáÑøõÓõáõ æóÙóäøõæٓÇú Ãóäøóåõãۡ ÞóÏۡ ßõÐöÈõæÇú ÌóÇٓÁóåõãۡ äóÕۡÑõäóÇ ÝóäõÌøöíó ãóä äøóÔóÇٓÁõۖ æóáóÇ íõÑóÏøõ ÈóÃۡÓõäóÇ Úóäö ٱáۡÞóæۡãö ٱáۡãõÌۡÑöãöíäó (110) [They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals. Arabic explanations of the Qur’an: Ayah: 111 áóÞóÏۡ ßóÇäó Ýöí ÞóÕóÕöåöãۡ ÚöÈۡÑóÉٞ áøöÃõæúáöí ٱáۡÃóáۡÈóٰÈöۗ ãóÇ ßóÇäó ÍóÏöíËٗÇ íõÝۡÊóÑóìٰ æóáóٰßöä ÊóÕۡÏöíÞó ٱáøóÐöí Èóíۡäó íóÏóíۡåö æóÊóÝۡÕöíáó ßõáøö ÔóíۡÁٖ æóåõÏٗì æóÑóÍۡãóÉٗ áøöÞóæۡãٖ íõÄۡãöäõæäó (111) There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. |
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