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[ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 1. When waking up (1) ÇáÍóãúÜÏõ áöáøåö ÇáøÐí ÃóÍúÜíÇäÇ ÈóÚúÜÏó ãÇ ÃóãÇÊóÜäÇ æóÅáíå ÇáäøõÜÔæÑ. Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.’ (2) The Prophet r said : ‘Whoever awakes at night and then says: áÇ Åáåó ÅáÇø Çááøåõ æóÍúÜÏóåõ áÇ ÔóÜÑíßó áå¡ áåõ ÇáãõáÜßõ æáåõ ÇáÍóãÜÏ¡ æåæó Úáì ßáø ÔíÁò ÞÏíÑ¡ ÓõÜÈúÍÇäó Çááåö¡ æÇáÍãúÜÏõ ááå ¡ æáÇ Åáåó ÅáÇø Çááåõ æÇááåõ ÃßÈóÑ¡ æóáÇ Íóæáó æóáÇ ÞæøÉ ÅáÇø ÈÇááøåö ÇáÚáíø ÇáÚÙíã. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer, subhanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.‘None has the right to be worshipped except Allah, alone without associate, to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is, and all praise is for Allah, and none has the right to be worshipped except Allah, Allah is the greatest and there is no power nor might except with Allah, The Most High, The Supreme. …and then supplicates: ÑóÈøö ÇÛúÝÑú áí. Rabbigh-fir lee‘O my Lord forgive me.’ …will be forgiven’ Al-Waleed said, “or he r said: ‘and then asks, he will be answered.If he then performs ablution and prays, his prayer will be accepted’.” (3) ÇáÍãÏõ ááåö ÇáÐí ÚÇÝÇäí Ýí ÌóÓóÏí æóÑóÏø Úóáíø ÑæÍí æóÃóÐöäó áí ÈöÐößúÑöå . Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’ (4) ) Åöäø Ýöí ÎóáúÞö ÇáÓøãóæó ÇÊö æóÇáÃÑúÖö æÇÎúÊöÜáÇÝö Çááøíáö æÇáäøåÇÑö áÂíÇÊò áÃõæáí ÇáÃáÈÇÈ (… (ÓæÑÉ Âá ÚãÑÇä 190-200) (Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee al-albab…)(From Verse 3:190 till the end of the chapter Ali AAimran) 2. Supplication when wearing a garment (5) ÇáÍãÏõ ááåö ÇáøÐí ßóÓÇäí åÐÇ (ÇáËøæÈ) æóÑóÒóÞóäíå ãöäú ÛóÜíÜúÑö Íóæáò ãöäøí æóáÇ ÞÜæøÉ . Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.‘All Praise is for Allah who has clothed me with this garment and provided it for me, with no power nor might from myself.’ 3. Supplication said when wearing a new garment (6) ÇááøåõÜãøó áóÜßó ÇáÍóÜãúÜÏõ ÃäúÜÊó ßóÓóÜæúÊóäíåö¡ ÃóóÓúÃóóáõÜßó ãöÜäú ÎóÜíÑöåö æóÎóÜíúÑö ãóÇ ÕõäöÚó áóÜå¡ æóÃóÚæÐõ Èößó ãöÜäú ÔóÜÑøöåö æóÔóÜÑøö ãÜÇ ÕõäöÚó áóÜåõ. Allahumma lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayri ma suniAAa lah, wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.‘O Allah, for You is all praise, You have clothed me with it (i.e. the garment), I ask You for the good of it and the good for which it was made, and I seek refuge with You from the evil of it and the evil for which it was made.’ 4. Supplication said to someone wearing a new garment (7) ÊõÈúÜáí æóíõÜÎúáöÝõ Çááåõ ÊóÚóÇáì . Tublee wayukhliful-lahu taAAala.‘May you wear it out and Allah ÊÚÇáì replace it (with another).’ The intended meaning: A supplication for long life. “ (8) ÇöáÈóÜÓ ÌóÏíÜÏÇð æóÚöÜÔú ÍóãÜíÏÇð æóãõÜÊú ÔåíÏÇð Ilbas jadeedan waAAish hameedan wamut shaheedan.‘Wear anew, live commendably and die a shaheed.’ shaheed:One who dies fighting the kuffar in order to make the word of Allah superior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life, wealth or family; the woman who passes away due to childbirth; one who drowns…etc. 5. Before undressing (9) ÈöÓúãö Çááå . Bismil-lah‘In the name of Allah.’ 6. Before entering the toilet (10) (ÈöÓúãö Çááå ) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ ÈöÜßó ãöÜäó ÇáúÎõÜÈúËö æóÇáúÎóÈÇÆöË . (Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith‘(In the name of Allah). O Allah, I take refuge with you from all evil and evil-doers.’ 7. After leaving the toilet (11) ÛõÝúÜÑÇäóß . Ghufranak‘I ask You (Allah) for forgiveness.’ 8. When starting ablution (12) ÈöÓúãö Çááå . Bismil-lah‘In the name of Allah.’ 9. Upon completing the ablution (13) ÃóÔúåóÏõ Ãóäú áÇ ÅöáóÜåó ÅöáÇø Çááåõ æóÍúÏóåõ áÇ ÔóÑíÜßó áóÜåõ æóÃóÔúåóÏõ Ãóäøó ãõÍóãøÜÏÇð ÚóÈúÜÏõåõ æóÑóÓÜæáõÜå. Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.‘I bear witness that none has the right to be worshipped except Allah, alone without partner, and I bear witness that Muhammad is His slave and Messenger.’ (14 ) ÇááøåõÜãøó ÇÌúÚóáäÜí ãöäó ÇáÊøóÜæøÇÈíäó æóÇÌúÚóÜáúäí ãöäó ÇáãÊóØóåøÜÑíä. Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.‘O Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure.’ (15 ) ÓõÈúÍÜÇäóßó ÇááøåõÜãøó æóÈöÍóãÏöß ÃóÔúåóÜÏõ Ãóäú áÇ Åöáåó ÅöáÇø ÃóäúÊó ÃóÓúÊóÛúÝöÑõßó æóÃóÊæÈõ ÅöáóÜíúß . Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.‘How perfect You are O Allah, and I praise You, I bear witness that none has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’ 10. When leaving the home (16) ÈöÓúãö Çááåö ¡ ÊóæóßøóáúÜÊõ Úóáì Çááåö æóáÇ Íóæúáó æóáÇ ÞõÜæøóÉó ÅöáÇø ÈöÇááå . Bismil-lah, tawakkaltu AAalal-lah, wala hawla wala quwwata illa billah.‘In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.’ (17) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó Ãóäú ÃóÖöÜáøó Ãóæú ÃõÖóÜá ¡ Ãóæú ÃóÒöáøó Ãóæú ÃõÒóá ¡ Ãóæú ÃóÙúáöÜãó Ãóæú ÃóõÙúáóÜã ¡ Ãóæú ÃóÌúåóáó Ãóæú íõÜÌúåóáó ÚóáóÜíø . Allahumma innee aAAoothu bika an adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.‘O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be treated foolishly.’ slip: i.e. to commit a sin unintentionally 11. Upon entering the home (18) ÈöÓúÜãö Çááåö æóáóÌúäÜÇ¡ æóÈöÓúÜãö Çááåö ÎóÜÑóÌúäÜÇ¡ æóÚóáÜì ÑóÈøöäÜÇ ÊóæóßøáúÜäÇ . Bismil-lahi walajna, wabismil-lahi kharajna, waAAala rabbina tawakkalna.‘In the name of Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.’ 12. Supplication when going to the mosque (19) ÇááøåõÜãøó ÇÌúÚóÜáú Ýí ÞóáúÈÜí äæÑÇ ¡ æóÝí áöÓÜÇäí äæÑÇ¡ æóÇÌúÚóÜáú Ýí ÓóãúÚí äæÑÇ¡ æóÇÌúÚóÜáú Ýí ÈóÕóÑí äæÑÇ¡ æóÇÌúÚóÜáú ãöäú ÎóáúÝí äæÑÇ¡ æóãöäú ÃóãÇãÜí äæÑÇ¡ æóÇÌúÚóÜáú ãöäú ÝóæúÞÜí äæÑÇ ¡ æóãöä ÊóÍúÊÜí äæÑÇ .ÇááøåõÜãøó ÃóÚúØöäÜí äæÑÇ . Allahumma ijAAal fee qalbee noora, wafee lisanee noora, wajAAal fee samAAee noora,wajAAal fee basaree noora, wajAAal min khalfee noora, wamin amamee noora ,wajAAal min fawqee noora, wamin tahtee noora, allahumma aAAtinee noora.‘O Allah, place within my heart light, and upon my tongue light, and within my ears light, and within my eyes light, and place behind me light and in front of me light and above me light and beneath me light. O Allah, bestow upon me light.’ 13. Upon entering the mosque (20) ÃóÚæÐõ ÈÇááåö ÇáÚóÙíÜã æóÈöæóÌúåöÜåö ÇáßóÑöíÜã æóÓõáúØÜÇäöå ÇáÞóÏíÜã ãöäó ÇáÔøíúÜØÇäö ÇáÑøóÌÜíã¡[ ÈöÓúÜãö Çááå¡ æóÇáÕøóáÇÉõ] [æóÇáÓøóáÇãõ Úóáì ÑóÓæáö Çááå]¡ ÇááøåõÜãøó ÇÝúÊóÜÍú áí ÃóÈúæÇÈó ÑóÍúãóÊÜöß . aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem, [bismil-lah, wassalatu] [wassalamu AAala rasoolil-lah] , allahumma iftah lee abwaba rahmatik.‘I take refuge with Allah, The Supreme and with His Noble Face, and His eternal authority from the accursed devil. In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, open the gates of Your mercy for me.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 14. Upon leaving the mosque (21) ÈöÓãö Çááå æóÇáÕøáÇÉõ æóÇáÓøáÇãõ Úóáì ÑóÓæáö Çááå¡ ÇááøåõÜãøó ÅöäøÜí ÃóÓúÃóáõßó ãöÜäú ÝóÖúÜáöß¡ ÇááøåõÜãøó ÇÚÕöãúäÜí ãöäó ÇáÔøóíúÜØÇäö ÇáÑøóÌÜíã. Bismil-lah wassalatu wassalamu AAala rasoolil-lah, allahumma innee as-aluka min fadlik, allahumma iAAsimnee minash-shaytanir-rajeem. ‘In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, I ask You from Your favour. O Allah, guard me from the accursed devil.’ 15. Supplications related to the athan (the call to prayer) (22) ‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he says: ÍóÜíøó ÚóáÜì ÇáÕøóáÇÉ (Ãóæ) ÍóÜíøó ÚóáÜì ÇáúÝóÜáÇÍ. Hayya AAalas-salah (or) hayya AAalal-falah ‘come to prayer, come to success’ instead, one should say: áÇ ÍóÜæúáó æóáÇ ÞõÜæøóÉó ÅöáÇø ÈöÇááå. La hawla wala quwwata illa billah. ‘There is no might nor power except with Allah.’ (23) Immediately following the declaration of faith called by the mu-aththin, one says: æóÃóäÇ ÃóÔúÜåóÏõ Ãóäú áÇ ÅöáÜåó ÅöáÇø Çááåõ æóÍúÜÏóåõ áÇ ÔóÜÑíßó áóÜå ¡ æóÃóäøó ãÍóãøÜÏÇð ÚóÈúÜÏõåõ æóÑóÓÜæáõå ¡ ÑóÖíÜÊõ ÈöÇááåö ÑóÈøóÇð ¡ æóÈöãõÍóãøóÜÏò ÑóÓÜæáÇð æóÈöÇáÅöÓúáÇãö ÏíäóÜÇð . Wa-ana ashhaduan la ilaha illal-lahu wahdahu la shareeka lah, wa-anna Muhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena. ‘And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.’ (24) ‘One should then send prayers on the Prophet r after answering the call of the mu-aththin’ (25) ÇááøåõÜãøó ÑóÈøó åóÐöåö ÇáÏøÚúÜæóÉö ÇáÊøÜÇãøóÉ æóÇáÕøáÇÉö ÇáÞóÜÇÆöãóÉ ÂÊö ãÍóÜãøóÏÇð ÇáæóÓíÜáÉó æóÇáúÝóÖÜíáóÉ æóÇÈúÚóÜËúå ãóÞÜÇãÜÇð ãóÍÜãæÏÇð ÇáøóÐí æóÚóÜÏúÊóå ÅöäøóÜßó áÇ ÊõÜÎúáöÝõ ÇáãíÜÚÇÏ. Allahumma rabbahathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodan allathee waAAadtah, innaka la tukhliful-meeAAad. ‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily, You never fail in Your promise.’ al-waseelah: A station in paradise. al-fadeelah: A rank above the rest of creation. praised platform: One in which all of creation will praise him on, in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession. (26) One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected. 16. Supplication at the start of the prayer (after takbeer) (27) ÇááøåõÜãøó ÈÇÚöÜÏú ÈóíÜäí æóÈóíúäó ÎóØÜÇíÇíó ßóãÇ ÈÇÚóÏúÊó Èóíúäó ÇáãóÔúÑöÞö æóÇáãóÛúÑöÈú ¡ ÇááøåõÜãøó äóÞøöäÜí ãöäú ÎóØÇíÇíó ßóãÜÇ íõÜäóÞøóì ÇáËøóÜæúÈõ ÇáÃóÈúíóÖõ ãöäó ÇáÏøóäóÓú ¡ ÇááøåõÜãøó ÇÛúÓöáúäÜí ãöäú ÎóØÇíÜÇíó ÈöÇáËøóáÜÌö æóÇáãÜÇÁö æóÇáúÈóÑóÏú . Allahumma baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib, allahumma naqqinee min khatayaya kama yunaqqath-thawbul-abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad. ‘O Allah, distance me from my sins just as You have distanced The East from The West, O Allah, purify me of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.’ (28) ÓõÈúÜÍÇäóßó ÇááøåõÜãøó æóÈöÍóãúÜÏößó æóÊóÈÇÑóßó ÇÓúãõÜßó æóÊóÚÜÇáì ÌóÜÏøõßó æóáÇ Åöáåó ÛóíúÑõß . Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk. ‘How perfect You are O Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has the right to be worshipped except You.’ (29) æóÌøóåÜÊõ æóÌúåöÜíó áöáøóÐí ÝóØóÑó ÇáÓøóãÜæÇÊö æóÇáÃóÑúÖó ÍóäÜíÝóÇð æóãÜÇ ÃóäÇ ãöäó ÇáãÔúÑößíä ¡ Åöäøó ÕóáÇÊÜí ¡ æóäõÓõßí ¡ æóãóÍúÜíÇíó ¡ æóãóãÇÊÜí ááåö ÑóÈøö ÇáÚÇáóãíä ¡ áÇ ÔóÑíÜßó áóåõ æóÈöÐáßó ÃõãöÑúÊõ æóÃóäÇ ãöäó ÇáãÓúáöÜãíä . ÇááøåõÜãøó ÃóäúÊó Çáãóáößõ áÇ Åöáåó ÅöáÇø ÃóäúÊ ¡ÃóäúÊó ÑóÈøöÜí æóÃóäÜÇ ÚóÈúÜÏõß ¡ ÙóáóãúÜÊõ äóÝúÓÜí æóÇÚúÜÊóÑóÝúÊõ ÈöÐóäúÈÜí ÝóÇÛúÝöÑú áí ÐõäæÈí ÌóãíÚÇð ÅöäøóÜå áÇ íóÛúÜÝöÑõ ÇáÐøõäÜæÈó ÅáÇø ÃóäúÊ .æóÇåúÏöäÜí áÃóÍúÓóäö ÇáÃóÎúáÇÞö áÇ íóåúÜÏí áÃóÍúÓóÜäöåÇ ÅöáÇø ÃóäúÜÊ ¡ æóÇÕúÜÑöÝ ÚóÜäøúí ÓóíøöÆóåÜÇ ¡ áÇ íóÕúÑöÝõ ÚóÜäøúí ÓóíøöÆóåÜÇ ÅöáÇø ÃóäúÜÊ ¡ áóÈøóÜíúßó æóÓóÚúÜÏóíúß ¡ æóÇáÎóÜíúÑõ ßõáøõÜåõ ÈöíóÜÏóíúÜß ¡ æóÇáÔøóÑøõ áóíúÜÓó ÅöáóÜíúß ¡ ÃóäÇ Èößó æóÅöáóíúÜß ¡ ÊóÈÜÇÑóßúÊó æóÊóÚÜÇáóíÊó ÃóÓúÊóÛúÜÝöÑõßó æóÃóÊæÈõ ÅöáóÜíß . Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen, la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant, labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk. ‘I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.’ Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating. (30) ÇááøåõÜãøó ÑóÈøó ÌöÜÈúÑÇÆíá ¡ æóãíßÜÇÆíá ¡ æóÅöÓúÜÑÇÝíá¡ ÝÇØöÜÑó ÇáÓøóãæÇÊö æóÇáÃóÑúÖ ¡ ÚÇáÜöãó ÇáÛóíúÜÈö æóÇáÔøóåÜÇÏóÉö ÃóäúÜÊó ÊóÍúÜßãõ ÈóíúÜäó ÚöÈÜÇÏößó ÝíÜãÇ ßÇäæÇ Ýíåö íóÎúÊóáöÝÜæä. ÇåÏöäÜí áöãÜÇ ÇÎúÊõÜáöÝó ÝíÜåö ãöäó ÇáúÍóÜÞøö ÈöÅöÐúäöß ¡ ÅöäøóÜßó ÊóåúÜÏí ãóäú ÊóÔÜÇÁõ Åöáì ÕöÑÇØò ãõÓúÊóÞÜíã . Allahumma rabba jibra-eel, wameeka-eel, wa-israfeel fatiras-samawati walard, AAalimal-ghaybi washshahadah, anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik, innaka tahdee man tasha-o ila siratin mustaqeem. ‘O Allah, Lord of Jibra-eel, Meeka-eel and Israfeel (great angles), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path.’ (31) Çááåõ ÃóßúÈóÜÑõ ßóÈÜíÑÇ ¡ Çááåõ ÃóßúÈóÜÑõ ßóÈÜíÑÇ ¡ Çááåõ ÃóßúÈóÜÑõ ßóÈÜíÑÇ ¡ æóÇáúÍóÜãúÏõ ááåö ßóËÜíÑÇ ¡ æóÇáúÍóÜãúÏõ ááåö ßóËÜíÑÇ ¡ æóÇáúÍóÜãúÏõ ááåö ßóËÜíÑÇ ¡ æóÓõÈúÜÍÇäó Çááåö ÈßúÜÑóÉð æóÃóÕíÜáÇ . ( ËóáÇËÇð ) ÃóÚÜæÐõ ÈöÇááåö ãöäó ÇáÔøóÜíúØÇäö ãöäú äóÝúÎöÜåö æóäóÝúÜËöåö æóåóãúÜÒöå . Allahu akbaru kabeera, Allahu akbaru kabeera, Allahu akbaru kabeera, walhamdu lillahi katheera, walhamdu lillahi katheera, walhamdu lillahi katheera, wasubhanal-lahi bukratan wa-aseela. (three times) aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih. ‘Allah is Most Great, Allah is Most Great, Allah is Most Great, much praise is for Allah, much praise is for Allah, much praise is for Allah, and I declare the perfection of Allah in the early morning and in the late afternoon.’(three times) ‘I take refuge with Allah from the devil, from his pride, his poetry and his madness.’ (32) The prophet r would say (as an opening supplication in prayer) when rising from sleep to perform prayers during the night: ÇááøåõÜãøó áóßó ÇáúÍóãúÏõ ÃóäúÊó äÜæÑõ ÇáÓøóãÜæÇÊö æóÇáÃóÑúÖö æóãóäú ÝíÜåöä ¡ æóáóßó ÇáúÍóãúÏõ ÃóäúÊó ÞóÜíøöãõ ÇáÓøóÜãæÇÊö æóÇáÃóÑúÖö æóãóäú ÝíÜåöä ¡ [æóáóßó ÇáúÍóãúÏõ ÃóäúÊó ÑóÈøõ ÇáÓøóÜãæÇÊö æóÇáÃóÑúÖö æóãóäú ÝíÜåöä] [æóáóßó ÇáúÍóãúÏõ áóßó ãõáúÜßõ ÇáÓøóÜãæÇÊö æóÇáÃóÑúÖö æóãóäú ÝíÜåöä] [æóáóßó ÇáúÍóãúÏõ ÃóäúÊó ãóáöÜßõ ÇáÓøóÜãæÇÊö æóÇáÃóÑúÖö ] [æóáóßó ÇáúÍóãúÏõ] [ÃóäúÊó ÇáúÍóÜÞø æóæóÚúÜÏõßó ÇáúÍóÜÞ ¡ æóÞóæúáõÜßó ÇáúÍóÜÞ ¡ æóáöÞÜÇÄõßó ÇáúÍóÜÞ ¡ æóÇáúÌóÜäøóÉõÍóÜÞ ¡ æóÇáäøÜÇÑõ ÍóÜÞ ¡ æóÇáäøóÈöÜíøæäó ÍóÜÞ ¡ æóãÜÍóãøóÏñ rÍóÜÞ ¡ æóÇáÓøÜÇÚóÉõÍóÜÞ] [ÇááøåõÜãøó áóßó ÃóÓúáóãÊ ¡ æóÚóáóÜíúßó ÊóæóßøóáúÜÊ ¡ æóÈößó ÂãóäúÜÊ ¡ æóÅöáóÜíúßó ÃóäóÈúÜÊ ¡ æóÈöÜßó ÎÇÕóãúÊ ¡ æóÅöáóÜíúßó ÍÇßóãúÜÊ . ÝÇÛúÝöÜÑú áí ãÜÇ ÞóÏøóãúÊõ ¡ æóãÇ ÃóÎøóÜÑúÊ ¡ æóãÇ ÃóÓúÜÑóÑúÊ ¡ æóãÇ ÃóÚúáóÜäúÊ ] [ÃóäúÊó ÇáãõÞóÜÏøöãõ æóÃóäúÊó ÇáãõÜÄóÎøöÑ ¡ áÇ ÅöÇÜåó ÅöáÇø ÃóäúÜÊ] [ÃóäúÜÊó ÅöáÜåí áÇ ÅöÇÜåó ÅöáÇø ÃóäúÜÊ . Allahumma lakal-hamd anta noorus-samawati wal-ardi waman feehin, walakal-hamd, anta qayyimus-samawati walardi waman feehin, [walakal-hamd, anta rabbus-samawati walardi waman feehin], [walakal-hamd, laka mulkus-samawati walardi waman feehin] [walakal-hamd, anta malikus-samawati walard] [walakal-hamd] [antal-haq, wawaAAdukal-haq, waqawlukal-haq, waliqa-okal-haq, waljannatu haq wannaru haq, wannabiyyoona haq, wa Muhammadun r haq, wassaAAatu haq] [allahumma laka aslamt, waAAalayka tawakkalt, wabika amant, wa-ilayka anabt, wabika khasamt, wa-ilayka hakamt, faghfir lee ma qaddamt, wama akhkhart, wama asrart, wama aAAlant] [antal-muqaddim, wa-antal-mu-akhkhir, la ilaha illa ant] [anta ilahee la ilaha illa ant . ‘O Allah, to You belongs all praise, You are the Light of the heavens and the Earth and all that is within them. To You belongs all praise, You are the Sustainer of the heavens and the Earth and all that is within them. To You belongs all praise. You are Lord of the heavens and the Earth and all that is within them. To You belongs all praise and the kingdom of the heavens and the Earth and all that is within them. To You belongs all praise, You are the King of the heavens and the Earth and to You belongs all praise. You are The Truth, Your promise is true, your Word is true, and the Day in which we will encounter You is true, the Garden of Paradise is true and the Fire is true, and the Prophets are true, Muhammad r is true and the Final Hour is true. O Allah, unto You I have submitted, and upon You I have relied, and in You I have believed, and to You I have turned in repentance, and over You I have disputed, and to You I have turned for judgment. So forgive me for what has come to pass of my sins and what will come to pass, and what I have hidden and what I have made public. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You, You are my Deity, none has the right to be worshipped except You.’ Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad r over all the Prophets and Messengers…etc. |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 17. While bowing in prayer (rukooAA) (33) ÓõÈúÜÍÇäó ÑóÈøöÜíó ÇáúÚóÙÜíã . (ËáÇËÇð) Subhana rabbiyal-AAatheem (three times)‘How perfect my Lord is, The Supreme.’(three times) (34) ÓõÈúÜÍÇäóßó ÇááøåõÜãøó ÑóÈøóÜäÇ æóÈöÍóÜãúÏöß ¡ ÇááøåõÜãøó ÇÛúÝöÜÑú áí . Subhanakal-lahumma rabbana wabihamdik, allahummagh-fir lee ‘How perfect You are O Allah, our Lord and I praise You. O Allah, forgive me.’ (35) ÓõÈÜøæÍñ ÞõÜÏøúæÓ ¡ ÑóÈøõ ÇáãáÇÆößóÜÉö æóÇáÜÑøõæÍ . Subboohun quddoos, rabbul-mala-ikati warrooh. ‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’ (36) ÇááøåõÜãøó áóßó ÑóßóÜÚúÊõ æóÈößó ÂãóÜäúÊ ¡ æáóßó ÃóÓúáóÜãúÊ ¡ ÎóÔóÜÚó áóßó ÓóãúÜÚí ¡ æóÈóÕóÜÑí ¡ æóãõÎøöÜí ¡ æóÚóÙúãÜí ¡ æóÚóÕóÜÈí ¡ æóãÇ ÇÓÊóÞóÜáøó Èöåö ÞóÏóãí . Allahumma laka rakaAAt, wabika amant, walaka aslamt, khashaAAa laka samAAee, wabasaree, wamukhkhee, waAAathmee, waAAasabee, wamas-taqalla bihi qadamee. ‘O Allah, unto You I have bowed, and in You I have believed, and to You I have submitted. My hearing, sight, mind, bones, tendons and what my feet carry are humbled before You.’ (37) ÓõÈúÜÍÇäó Ðí ÇáúÌóÈóÜÑæÊ ¡æÇáãóáóÜßæÊ ¡ æóÇáßöÈúÜÑöíÇÁ ¡ æóÇáúÚóÙóÜãóå . Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah. ‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’ 18. Upon rising from the bowing posision (38) ÓóãöÜÚó Çááåõ áöãóÜäú ÍóãöÜÏóå . SamiAAal-lahu liman hamidah ‘May Allah answer he who praises Him.’ This supplication is to be made while rising. (39) ÑóÈøóäÜÇ æóáóßó ÇáÍóãúÜÏõ ÍóãúÜÏÇð ßóËÜíÑÇð ØóíøöÜÈÇð ãõÜÈÇÑóßÇð Ýíå . Rabbana walakal-hamdu hamdan katheeran tayyiban mubarakan feeh. ‘Our Lord, for You is all praise, an abundant beautiful blessed praise.’ (40) ãöáúÁó ÇáÓøóãÜæÇÊö æóãöáúÁó ÇáÃóÑúÖ ¡ æóãÇ ÈóíúÜäóåõãÜÇ ¡ æóãöáúÁó ãÇ ÔöÆúÜÊó ãöäú ÔóíÁò ÈóÚúÜÏú . ÃóåÜáó ÇáËøóÜäÇÁö æóÇáãóÌÜÏú ¡ ÃóóÍóÜÞøõ ãÇ ÞÇáó ÇáÚóÈúÜÏ ¡ æóßõáøõÜäÇ áóßó ÚóÜÈÏú . ÇááøåõÜãøó áÇ ãÇäöÚó áöãÇ ÃóÚúØóÜíúÊ ¡ æóáÇ ãõÚúØöÜíó áöãÇ ãóäóÜÚúÊ ¡ æóáÇ íóäúÝóÜÚõ ÐÇ ÇáÌóÜÏøö ãöäúÜßó ÇáÌóÜÏ . Mil-as-samawati wamil-al-ard, wama baynahuma, wamil/a ma shi/ta min shay-in baAAd, ahlath-thana-i walmajd, ahaqqu ma qalal-AAabd, wakulluna laka AAabd. Allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad. ‘The heavens and the Earth and all between them abound with Your praises, and all that You will abounds with Your praises. O Possessor of praise and majesty, the truest thing a slave has said (of You) and we are all Your slaves. O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.’ This supplication is made optionally only in conjunction with the previous one. 19. Supplication whilst prostrating (sujood) (41) ÓõÈúÜÍÇäó ÑóÈøöÜíó ÇáÃóÚúáÜì . (ËáÇËÇð ) Subhana rabbiyal-aAAla. (three times) ‘How perfect my Lord is, The Most High.’(three times) (42) ÓõÈúÜÍÇäóßó ÇááøåõÜãøó ÑóÈøóÜäÇ æóÈöÍóÜãúÏößó ¡ ÇááøåõÜãøó ÇÛúÝöÑú áí . Subhanakal-lahumma rabbana wabihamdik, allahummagh- fir lee. ‘How perfect You are O Allah, our Lord, and I praise You. O Allah, forgive me.’ (43) ÓõÈÜøæÍñ ÞõÜÏøæÓ¡ ÑóÈøõ ÇáãáÇÆößóÜÉö æóÇáÜÑøõæÍ . Subbohoon quddos, rabbul-mala-ikati warrooh. ‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’ (44) ÇááøåõÜãøó áóßó ÓóÜÌóÏúÊõ æóÈöÜßó ÂãóäúÜÊ ¡ æóáóßó ÃóÓúáóÜãúÊ ¡ ÓóÌóÜÏó æóÌúåÜí ááøóÜÐí ÎóáóÞóÜåõ æóÕóÜæøóÑóåõ æóÔóÞøó ÓóãúÜÚóÜåõ æóÈóÕóÜÑóå ¡ ÊóÈÜÇÑóßó Çááåõ ÃóÍúÓÜäõ ÇáÎÜÇáöÞíÜä. Allahumma laka sajadt, wabika amant, walaka aslamt, sajada wajhee lillathee khalaqahu wasawwarahu washaqqa samAAahu wabasarahu, tabarakal-lahu ahsanul-khaliqeen. ‘O Allah, unto You I have prostrated and in You I have believed, and unto You I have submitted. My face has prostrated before He Who created it and fashioned it, and brought forth its faculties of hearing and seeing. Blessed is Allah, the Best of creators.’ (45) ÓõÈúÜÍÇäó Ðí ÇáúÌóÈóÜÑæÊ ¡ æÇáãóáóßÜæÊ ¡ æÇáßöÈúÜÑöíÇÁ ¡ æóÇáÚóÙóãóÜå . Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah. ‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’ (46) ÇááøåõÜãøó ÇÛúÝöÜÑú áí ÐóäúÜÈí ßõáøóÜå ¡ ÏöÞøóÜåõ æóÌöáøóÜå ¡ æóÃóæøóáóÜåõ æóÂÎöÜÑóå æóÚóáÇäöíøóÊóÜåõ æóÓöÜÑøóå . Allahummagh-fir lee thanbee kullah, diqqahu wajillah, wa-awwalahu wa-akhirah, wa- AAalaniyyatahu wa-sirrah. ‘O Allah, forgive me all of my sins, the small and great of them, the first and last of them, and the seen and hidden of them.’ (47) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ ÈöÑöÖÜÇßó ãöäú ÓóÎóØöÜß ¡ æóÈöãÚÜÇÝÇÊöÜßó ãöäú ÚõÞæÈóÜÊöß ¡ æóÃóÚÜæÐõ Èößó ãöäúÜß ¡ áÇ ÃõÍúÕÜí ËóäÜÇÁð ÚóáóÜíúß ¡ ÃóäúÜÊó ßóãÜÇ ÃóËúäóÜíúÊó ÚóáÜì äóÝúÓÜöß . Allahumma innee aAAoothu biridaka min sakhatik, wa-bimuAAafatika min AAuqoobatik, wa-aAAoothu bika mink, la ohsee thana-an AAalayk, anta kama athnayta AAala nafsik. ‘O Allah, I take refuge within Your pleasure from Your displeasure and within Your pardon from Your punishment, and I take refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself.’ 20. Supplication between the two prostrations (48) ÑóÈøö ÇÛúÝöÜÑú áí ¡ ÑóÈøö ÇÛúÝöÜÑú áí . Rabbigh-fir lee, rabbigh-fir lee. ‘My Lord forgive me, My Lord forgive me.’ (49) ÇááøåõÜãøó ÇÛúÝöÜÑú áí ¡ æóÇÑúÍóãúÜäí ¡ æóÇåúÏöäÜí ¡ æóÇÌúÈõÑúäÜí ¡ æóÚÇÝöäÜí æóÇÑúÒõÞúäÜí æóÇÑúÝóÚúÜäí . Allahummagh-fir lee, warhamnee, wahdinee, wajburnee, waAAafinee, warzuqnee warfaAAnee. ‘O Allah, forgive me, have mercy upon me, guide me, enrich me, give me health, grant me sustenance and raise my rank.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 21. Supplication when prostrating due to recitation of the Quran (50) ÓóÌóÜÏó æóÌúåÜí ááøóÜÐí ÎóáóÞóÜåõ æóÕóÜæøóÑóåõ æóÔóÞøó ÓóãúÜÚóÜåõ æóÈóÕóÜÑóåõ ÈöÍóÜæúáöÜåö æóÞõÜæøóÊöåö ) ÊóÈÜÇÑóßó Çááåõ ÃóÍúÓóÜäõ ÇáÎÜÇáöÞíÜä(. Sajada wajhee lillathee khalaqahu washaqqa samAAahu wabasarahu bihawlihi waquwwatih { tabaraka Allahu ahsanu alkhaliqeen}. ‘My face fell prostrate before He who created it and brought forth its faculties of hearing and seeing by His might and power.<< So Blessed is Allah, the best of creators. >>’ (51) ÇááøåõÜãøó ÇßúÊõÜÈú áí ÈöåÜÇ ÚöäúÜÏóßó ÃóÌúÜÑÇð ¡ æóÖóÜÚú ÚóäøöÜí ÈöåÜÇ æöÒúÑÇð ¡ æóÇÌúÚóÜáåÇ áí ÚöäúÜÏóßó ÐõÎúÜÑÇð ¡ æóÊóÞóÈøóÜáåÇ ãöäøöÜí ßóãÜÇ ÊóÞóÈøóáúÊóÜåÇ ãöäú ÚóÈúÜÏößó ÏÇæÏ . Allahummak-tub lee biha AAindaka ajra, wadaAA AAannee biha wizra, wajAAalha lee AAindaka thukhra, wataqabbalha minnee kama taqabbaltaha min AAabdika Dawood. ‘O Allah, record for me a reward for this (prostration), and remove from me a sin. Save it for me and accept it from me just as You had accepted it from Your servant Dawood.’ 22. The Tashahhud Tashahhud: what one says in the sitting position in prayer (52) ÇáÊøóÍöíøÜÇÊõ ááåö æóÇáÕøóáóÜæÇÊõ æÇáØøóíøöÜÈÇÊ ¡ ÇáÓøóáÇãõ ÚóáóíÜßó ÃóíøõåÜÇ ÇáäøóÈöÜíøõ æóÑóÍúãóÜÉõ Çááåö æóÈóÑóßÜÇÊõå ¡ ÇáÓøóáÇãõ ÚóáóíúÜäÇ æóÚóáÜì ÚöÈÜÇÏö ßó ÇáÕøóÜÇáöÍÜíä . ÃóÔúÜåóÏõ Ãóäú áÇ ÅöáÜåó ÅöáÇø Çááå ¡ æóÃóÔúÜåóÏõ Ãóäøó ãõÍóãøÜÏÇð ÚóÈúÜÏõåõ æóÑóÓÜæáõå . Attahiyyatu lillahi wassalawatu wattayyibat, assalamu AAalayka ayyuhan-nabiyyu warahmatul-lahi wabarakatuh, assalamu AAalayna waAAala AAibadil-lahis-saliheen. Ash-hadu an la ilaha illal-lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh. ‘At-tahiyyat is for Allah. All acts of worship and good deeds are for Him. Peace and the mercy and blessings of Allah be upon you O Prophet. Peace be upon us and all of Allah’s righteous servants. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.’ At-tahiyyat: all words which indicate the glorification of Allah. His eternal existence, His perfection and His sovereignty. 23. Prayers upon the Prophet r after the tashahhud (53) ÇááøåõÜãøó Õóáøö ÚóáÜì ãõÍãøóÜÏ¡ æóÚóáÜì Âáö ãõÍãøóÏ¡ ßóãÜÇ ÕóáøóíÜÊó ÚóáÜìÅÈúÑÇåÜíãó æóÚóáÜì Âáö ÅÈúÑÇåÜíã¡ Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ ¡ ÇááøåõÜãøó ÈÇÑößú ÚóáÜì ãõÍãøóÜÏ¡ æóÚóáÜì Âáö ãõÍãøóÜÏ¡ ßóãÜÇ ÈÇÑößúÊó ÚóáÜìÅÈúÑÇåÜíãó æóÚóáÜì Âáö ÅÈúÑÇåíã¡ Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ . Allahumma salli AAala Muhammad, wa-AAala ali Muhammad, kama sallayta AAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed, allahumma barik AAala Muhammad, wa-AAala ali Muhammad, kama barakta AAala Ibraheema wa-AAala ali Ibraheem, innaka Hameedun Majeed. ‘O Allah, send prayers upon Muhammad and the followers of Muhammad, just as You sent prayers upon Ibraheem and upon the followers of Ibraheem. Verily, You are full of praise and majesty. O Allah, send blessings upon Mohammad and upon the family of Muhammad, just as You sent blessings upon Ibraheem and upon the family of Ibraheem. Verily, You are full of praise and majesty.’ send prayers: praise and exalt him in the highest and superior of gatherings: that of the closest angels to Allah. (al) has been translated in it’s broadest sense: some scholars are of the view that the meaning here is more specific and that it means: his r followers from among his family. (54) ÇááøåõÜãøó Õóáøö ÚóáÜì ãõÍãøóÜÏò æóÚóáÜìÃóÒúæÇÌöÜåö æóÐõÑøöíøóÜÊöå¡ ßóãÜÇ ÕóáøóíúÜÊó ÚóáÜì Âáö ÅÈúÑÇåÜíã . æóÈÇÑößú ÚóáÜì ãõÍãøóÜÏò æóÚóáÜìÃóÒúæÇÌöÜåö æóÐõÑøöíøóÜÊöå¡ ßóãÜÇ ÈÇÑößúÊó ÚóáÜì Âáö ÅÈúÑÇåÜíã . Åöäøóßó ÍóãÜíÏñ ãóÌÜíÏ . Allahumma salli AAala Muhammad wa-AAala azwajihi wathurriyyatihi kama sallayta AAala ali Ibraheem, wabarik AAala Muhammad, wa-AAala azwajihi wathurriyyatih, kama barakta AAala ali Ibraheem. innaka Hameedun Majeed. ‘O Allah, send prayers upon Muhammad and upon the wives and descendants of Muhammad, just as You sent prayers upon the family of Ibraheem, and send blessings upon Muhammad and upon the wives and descendants of Muhammad, just as You sent blessings upon the family of Ibraheem. Verily, You are full of praise and majesty.’ 24. Supplication said after the last tashahhud and before salam (55) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöÜäú ÚóÐÇÈö ÇáÞóÜÈúÑ¡ æóãöÜäú ÚóÐÇÈö ÌóåóÜäøóã¡ æóãöÜäú ÝöÊúÜäóÉö ÇáãóÍúÜíÇ æóÇáãóãÜÇÊ¡ æóãöÜäú ÔóÜÑøö ÝöÊúÜäóÉö ÇáãóÓíÍö ÇáÏøóÌøÇá . Allahumma innee aAAoothu bika min AAathabil-qabr, wamin AAathabi jahannam, wamin fitnatil-mahya walmamat, wamin shari fitnatil-maseehid-dajjal. ‘O Allah, I take refuge in You from the punishment of the grave, from the torment of the Fire, from the trials and tribulations of life and death and from the evil affliction of Al-Maseeh Ad-Dajjal.’ Al-Maseeh Ad-Dajjal: among the great signs of the last hour and the greatest trials to befall mankind, which every Prophet has warned about. Most of mankind will follow him. He will appear from Asbahan, Iran at the time when the Muslims will conquer Constantinople. He will be given special powers and will make the truth seem false and vice versa. He will claim to be righteous and then he will claim prophethood and finally, divinity. From his features is that he will be blind in his right eye which is a definite proof that contradicts his claim to be Allah as it is a sign of imperfection. The word Kafir will be written between his eyes which every believer, literate or illiterate will recognise. (56) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöÜäú ÚóÐÇÈö ÇáÞóÜÈúÑ ¡ æóÃóÚÜæÐõ Èößó ãöÜäú ÝöÊúÜäóÉö ÇáãóÓíÍö ÇáÏøóÌøÜÇá ¡ æóÃóÚÜæÐõ Èößó ãöÜäú ÝöÊúÜäóÉö ÇáãóÍúÜíÇ æóÇáãóãÜÇÊ . ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ Èößó ãöäó ÇáãóÃúËóÜãö æóÇáãóÛúÜÑóã . Allahumma innee aAAoothu bika min AAathabil-qabr, wa-aAAoothu bika min fitnatil-maseehid-dajjal, wa-aAAoothu bika min fitnatil-mahya walmamat. Allahumma innee aAAoothu bika minal-ma/thami walmaghram. ‘O Allah, I take refuge in You from the punishment of the grave, and I take refuge in You from the temptation and trial of Al-Maseeh Ad-Dajjal, and I take refuge in You from the trials and tribulations of life and death. O Allah, I take refuge in You from sin and debt.’ (57) ÇááøåõÜãøó ÅöäøöÜí ÙóáóÜãúÊõ äóÝúÓÜí ÙõáúãÜÇð ßóËÜíÑÇð æóáÇ íóÛúÜÝöÑõ ÇáÐøõäÜæÈó ÅöáÇø ÃóäúÊ ¡ ÝóÇÛúÜÝöÑ áí ãóÛúÜÝöÑóÉð ãöäú ÚöäúÜÏöß æóÇÑúÍóãúÜäí¡ Åöäøóßó ÃóäúÊó ÇáÛóÜÝæÑõ ÇáÑøóÍÜíã . Allahumma innee thalamtu nafsee thulman katheeran wala yaghfiruth-thunooba illa ant, faghfir lee maghfiratan min AAindik warhamnee, innaka antal-Ghafoorur-Raheem. ‘O Allah, I have indeed oppressed my soul excessively and none can forgive sin except You, so forgive me a forgiveness from Yourself and have mercy upon me. Surely, You are The Most-Forgiving, The Most-Merciful.’ From Yourself: i.e. from Your innermost grace without deserving it and a forgiveness which is befitting to your tremendous generosity. (58) ÇááøåõÜãøó ÇÛúÜÝöÑú áí ãÇ ÞóÏøóãúÜÊõ æóãÇ ÃóÎøóÑúÊ ¡ æóãÇ ÃóÓúÜÑóÑúÊõ æóãÇ ÃóÚúáóÜäúÊ ¡ æóãÇ ÃóÓúÜÑóÝúÊ ¡ æóãÇ ÃóäúÊó ÃóÚúÜáóãõ Èöåö ãöäøöí . ÃóäúÊó ÇáãõÞóÜÏøöãõ¡ æóÃóäúÊó ÇáãõÜÄóÎøöÜÑõ áÇ Åöáåó ÅöáÇø ÃóäúÜÊ . Allahummagh-fir lee ma qaddamtu, wama akhkhart, wama asrartu wama aAAlant, wama asraftt, wama anta aAAlamu bihi minnee, antal-muqaddimu wa-antal-mu-akhkhiru la ilaha illa ant. ‘O Allah, forgive me for those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well as those I have made public, and where I have exceeded all bounds as well as those things about which You are more knowledgeable. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You.’ Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad r over all the Prophets and Messengers…etc. (59) ÇááøåõÜãøó ÃóÚöÜäøöí ÚóáÜì ÐößúÜÑößó æóÔõßúÜÑöß ¡ æóÍõÓúÜäö ÚöÈÜÇÏóÊöÜß . Allahumma aAAinnee AAala thikrik, washukrik, wahusni AAibadatik. ‘O Allah, help me to remember You, to thank You, and to worship You in the best of manners.’ (60) ÇááøåõÜãøó ÅöäøöÜí ÃóÚæÐõ Èößó ãöäó ÇáÈõÎúÜá¡ æóÃóÚæÐõ Èößó ãöäó ÇáÌõÜÈúä¡ æóÃóÚæÐõ Èößó ãöäú Ãóäú ÃõÑóÏøó Åöáì ÃóÑúÐóáö ÇáÜÚõãõÑ¡ æóÃóóÚæÐõ Èößó ãöäú ÝöÊúäóÜÉö ÇáÏøõäúÜíÇ æóÚóÜÐÇÈö ÇáÞóÜÈúÑ . Allahumma innee aAAoothu bika minal-bukhl, wa-aAAoothu bika minal-jubn, wa-aAAoothu bika min an oradda ila arthalil- AAumur, wa-aAAoothu bika min fitnatid-dunya waAAathabil-qabr. ‘O Allah, I take refuge in You from miserliness and cowardice, I take refuge in You lest I be returned to the worst of lives “i.e. old age, being weak, incapable and in a state of fear”, and I take refuge in You from the trials and tribulations of this life and the punishment of the grave.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah (61) ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÇáÌóÜäøóÉó æÃóóÚæÐõ ÈöÜßó ãöÜäó ÇáÜäøÇÑ . Allahumma innee as-alukal-jannah, wa-aAAoothu bika minan-nar. ‘O Allah, I ask You to grant me Paradise and I take refuge in You from the Fire.’ (62) ÇááøåõÜãøó ÈöÚöáúÜãößó ÇáÛóÜíúÈö æóÞõÜÏúÑóÊöÜßó ÚóáÜì ÇáúÎóáÞö ÃóÍúÜíöäí ãÇ ÚóáöÜãúÊó ÇáÍÜíÇÉó ÎóÜíúÑÇð áÜí¡ æóÊóæóÝøóÜäí ÅöÐÇ ÚóáöÜãúÊó ÇáæóÝÜÇÉó ÎóÜíúÑÇð áÜí¡ ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÜÃóáõÜßó ÎóÔúíóÊóÜßó Ýí ÇáÛóÜíúÈö æóÇáÔøóåÜÇÏóÉö¡ æóÃóÓúÜÃóáõÜßó ßóáöãóÜÉó ÇáÍóÜÞøö Ýí ÇáÑøöÖÜÇ æóÇáÛóÖóÜÈ¡ æóÃóÓúÜÃóáõÜßó ÇáÞóÕúÏó Ýí ÇáÛöäÜì æóÇáÝóÞúÜÑ¡ æóÃóÓúÜÃóáõÜßó äóÚÜíãÇð áÇ íóäúÝóÜÏ¡ æóÃóÓúÜÃóáõÜßó ÞõÜÑøóÉó ÚóíúÜäò áÇ ÊóäúÜÞóØöÚú æóÃóÓúÜÃóáõÜßó ÇáÑøöÖÜÇ ÈóÚúÜÏó ÇáÞóÖÜÇÁ¡ æóÃóÓúÜÃóáõÜßó ÈðÜÑúÏó ÇáúÚóÜíúÔö ÈóÚúÜÏó ÇáúãóÜæúÊ¡ æóÃóÓúÜÃóáõÜßó áóÜÐøóÉó ÇáäøóÙóÜÑö ÅöáÜì æóÌúÜåößó æóÇáÔøóÜæúÞó ÅöáÜì áöÞÜÇÆöÜß¡ Ýí ÛóÜíÑö ÖóÜÑøÇÁó ãõÖöÜÑøóÉ¡ æóáÇ ÝöÊúÜäóÉò ãõÖÜáøóÉ¡ ÇááøåõÜãøó ÒóíøöÜäøÇ ÈöÒíäóÜÉö ÇáÅíÜãÇä¡ æóÇÌúÜÚóáäÇ åõÜÏÇÉð ãõåúÜÊóÏíä . Allahumma biAAilmikal-ghayb, waqudratika AAalal-khalq, ahyinee ma AAalimtal-hayata khayran lee watawaffanee itha AAalimtal-wafata khayran lee, allahumma innee as-aluka khashyataka fil-ghaybi washshahadah, wa-as-aluka kalimatal-haqqi fir-rida walghadab, wa-as-alukal-qasda fil-ghina walfaqr, wa-as-aluka naAAeeman la yanfad, wa-as-aluka qurrata AAaynin la tanqatiAA, wa-as-alukar-rida baAAdal-qada/, wa-as-aluka bardal-AAayshi baAAdal-mawt, wa-as-aluka laththatan-nathari ila wajhik, washshawqa ila liqa-ik fee ghayri darraa mudirrah, wala fitnatin mudillah, allahumma zayyinna bizeenatil-eeman wajAAalna hudatan muhtadeen. ‘O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know such life to be good for me and take me if You know death to be better for me. O Allah, make me fearful of You whether in secret or in public and I ask You to make me true in speech, in times of pleasure and anger.I ask you to make me moderate in times of wealth and poverty and I ask You for everlasting bliss and joy which will never cease.I ask You to make me pleased with what You have decreed and for an easy life after death.I ask You for the sweetness of looking upon Your Face and a longing to encounter You in a manner which does not entail a calamity which will bring about harm nor a trial which will cause deviation. O Allah, beautify us with the adornment of faith and make us of those who guide and are rightly guided.’ (63) ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó íÇ Çááåõ ÈöÃóäøóÜßó ÇáæÇÍöÜÏõ ÇáÃóÍóÜÏ ¡ÇáÕøóÜãóÏõ ÇáøóÜÐí áóÜãú íóáöÜÏú æóáóãú íæáóÏú¡ æóáóãú íóßÜäú áóåõ ßõÜÝõæÇð ÃóÍóÜÏ ¡ Ãóäú ÊóÛúÜÝöÑú áí ÐõäÜæÈí ÅöäøóÜßó ÃóäúÜÊó ÇáÛóÝÜæÑõ ÇáÑøóÍøöÜíã . Allahumma innee as-aluka ya Allah bi-annakal-wahidul-ahadus-samad, allathee lam yalid walam yoolad, walam yakun lahu kufuwan ahad, an taghfira lee thunoobee innaka antal-Ghafoorur-Raheem. ‘O Allah, I ask You O Allah, as You are The One, The Only, AS-Samad, The One who begets not, nor was He begotten and there is none like unto Him that You forgive me my sins for verily You are The Oft-Forgiving, Most-Merciful.’ AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs. (64) ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÈöÃóäøó áóßó ÇáúÍóÜãúÏõ áÇ ÅöáÜåó ÅöáÇø ÃóäúÜÊó æóÍúÜÏóßó áÇ ÔóÜÑíßó áóÜßó ÇáãóäøÜÇäõ íÇ ÈóÏíÜÚó ÇáÓøóãæÇÊö æóÇáÃóÑúÖö íÇ ÐÇ ÇáÌóáÇáö æóÇáÅößúÜÑÇã¡ íÇ ÍóÜíøõ íÇ ÞóÜíøæãõ ÅöäøöÜí ÃóÓúÃóáõÜßó ÇáÌóÜäøóÉó æóÃóÚÜæÐõ ÈöÜßó ãöäó ÇáÜäøÇÑ . Allahumma innee as-aluka bianna lakal-hamd, la ilaha illa ant wahdaka la shareeka lak, almannan, ya badeeAAas-samawati wal-ard, ya thal-jalali wal-ikram, ya hayyu ya qayyoom, innee as-alukal-jannah, wa-aAAoothu bika minan-nar. ‘O Allah, I ask You as unto You is all praise, none has the right to be worshipped except You, alone, without partner. You are the Benefactor. O Originator of the heavens and the Earth, O Possessor of majesty and honour, O Ever Living, O Self-Subsisting and Supporter of all, verily I ask You for Paradise and I take refuge with You from the Fire.’ (65) ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÈöÃóäøóÜí ÃóÔúÜåóÏõ ÃóäøóÜßó ÃäúÜÊó Çááåõ áÇ ÅöáÜåó ÅöáÇø ÃóäúÜÊ ¡ ÇáÃóÍóÜÏõ ÇáÕøóÜãóÏõ ÇáøóÜÐí áóÜãú íóáöÜÏú æóáóãú íæáóÜÏú ¡ æóáóãú íóßÜäú áóåõ ßõÜÝõæÇð ÃóÍóÜÏ . Allahumma inne as-aluka biannee ashhadu annaka antal-lah, la ilaha illa ant, al-ahadus-samad, allathee lam yalid walam yoolad walam yakun lahu kufuwan ahad. ‘O Allah, I ask You, as I bear witness that You are Allah, none has the right to be worshipped except You, The One, AS-Samad Who begets not nor was He begotten and there is none like unto Him.’ AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs. 25. Remembrance after salam (66) ÃóÓúÜÊóÛúÝöÑõ Çááå . (ËóáÇËÇð) ÇááøåõÜãøó ÃóäúÜÊó ÇáÓøóáÇãõ ¡ æóãöÜäúßó ÇáÓøóáÇã ¡ ÊóÈÇÑóßúÊó íÇ ÐÇ ÇáÌóÜáÇáö æóÇáÅößúÜÑÇã . Astaghfirul-lah (three times) Allahumma antas-salam waminkas-salam, tabarakta ya thal-jalali wal-ikram. ‘I ask Allah for forgiveness.’ (three times) ‘O Allah, You are As-Salam and from You is all peace, blessed are You, O Possessor of majesty and honour.’ AS-Salam: The One Who is free from all defects and deficiencies. (67) áÇ Åáåó ÅáÇø Çááøåõ æÍÏóåõ áÇ ÔÑíßó áåõ¡ áåõ ÇáãõÜáúßõ æáåõ ÇáÍóãúÏ¡ æåæó Úáì ßáø ÔóíÁò ÞóÏíÑ¡ ÇááøåõÜãøó áÇ ãÇäöÚó áöãÇ ÃóÚúØóÜíúÊ¡ æóáÇ ãõÚúØöÜíó áöãÇ ãóäóÜÚúÊ¡ æóáÇ íóäúÝóÜÚõ ÐÇ ÇáÌóÜÏøö ãöäúÜßó ÇáÌóÜÏ . La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.’ (68) áÇ Åáåó ÅáÇø Çááøå, æÍÏóåõ áÇ ÔÑíßó áåõ¡ áåõ Çáãáßõ æáåõ ÇáÍóãÏ¡ æåæó Úáì ßáø ÔíÁò ÞÏíÑ¡ áÇ ÍóÜæúáó æóáÇ ÞÜæøóÉó ÅöáÇø ÈöÇááåö¡ áÇ Åáåó ÅáÇø ÇááøÜå¡ æóáÇ äóÚúÜÈõÜÏõ ÅöáÇø ÅíøÜÇå, áóåõ ÇáäøöÚúÜãóÉõ æóáóåõ ÇáÝóÖúá æóáóåõ ÇáËøóÜäÇÁõ ÇáÍóÜÓóä¡ áÇ Åáåó ÅáÇø Çááøåõ ãÎúáöÕÜíäó áóÜåõ ÇáÏøöíäó æóáóæú ßóÜÑöåó ÇáßÜÇÝöÑæä . La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. la hawla wala quwwata illa billah, la ilaha illal-lah, wala naAAbudu illa iyyah, lahun-niAAmatu walahul-fadl walahuth-thana-ol- hasan, la ilaha illal-lah mukhliseena lahud-deen walaw karihal-kafiroon. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. There is no might nor power except with Allah, none has the right to be worshipped except Allah and we worship none except Him. For Him is all favour, grace, and glorious praise. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although the disbelievers detest it.’ (69) ÓõÜÈúÍÇäó Çááåö¡ æÇáÍóãúÜÏõ ááå ¡ æÇááåõ ÃßúÜÈóÑ . (ËáÇËÇð æËáÇËíä) áÇ Åáåó ÅáÇø Çááøåõ æóÍúÜÏóåõ áÇ ÔÑíßó áåõ¡ áåõ Çáãáßõ æáåõ ÇáÍóãúÏ¡ æåõæó Úáì ßõáø ÔóíÁò ÞóÜÏíÑ . Subhanal-lah walhamdu lillah, wallahu akbar (thirty-three times). La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. ‘How perfect Allah is, all praise is for Allah, and Allah is the greatest.’ (thirty-three times) ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.’ (70) The following three chapters should be recited once after Thuhr, AAasr and AAisha prayers and thrice after Fajr and Maghrib. ) ÞõÜáú åõÜæó Çááåõ ÃóÍóÜÏñ …..( [ ÇáÅöÎúÜáÇÕú ] {Qul huwa Allahu ahad…} [Al-Ikhlas] ) ÞõÜáú ÃóÚÜæÐõ ÈöÑóÈøö ÇáÝóáóÜÞö…..( [ ÇáÝóáóÜÞú ] {Qul aAAoothu birabbi alfalaq…..} [Al-Falaq] ) ÞõÜáú ÃóÚÜæÐõ ÈöÑóÈøö ÇáäøÜÇÓö…..([ ÇáÜäøÇÓ ] {Qul aAAoothu birabbi alnnas…..} [An-Nas] (71) It is also from the sunnah to recite the verse of the Footstool (Ayat-Al-Kursiy) after each prayer: ) Çááøåõ áÇ Åáåó ÅáÇø åõÜæó ÇáÜÍóíøõ ÇáÞóíøÜæãõ áÇ ÊóÃúÎõÜÐõåõ ÓöäóÜÉñ æóáÇ äóÜæúãñ …..( {Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawm…} [Al-Baqarah:255] (72) áÇ Åáåó ÅáÇø Çááøåõ æÍúÜÏóåõ áÇ ÔÑíßó áåõ¡ áåõ Çáãõáßõ æáåõ ÇáÍóãúÏ¡ íõÍíÜí æóíõãÜíÊõ æåõæó Úáì ßõáø ÔíÁò ÞÏíÑ . (ÚóÔúÑ ãóÑøÇÊ ÈóÚúÏó ÇáãóÛúÑöÈ æóÇáÕøÜÈúÍ ) La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, yuhyee wayumeet, wahuwa AAala kulli shayin qadeer.(ten times after the maghrib & fajr prayers) ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, He gives life and causes death and He is over all things omnipotent.’ (ten times after the maghrib and fajr prayers) (73) ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÃóáõÜßó ÚöáúãÜÇð äÇÝöÚÜÇð æóÑöÒúÞÜÇð ØóíøöÜÈÇð ¡ æóÚóãóÜáÇð ãõÊóÞóÜÈøóáÇð . (ÈóÚúÏ ÇáÓøáÇãö ãä ÕóáÇÉö ÇáÝóÌúÑ ) Allahumma innee as-aluka AAilman nafiAAan, warizqan tayyiban, waAAamalan mutaqabbalan.(after salam from fajr prayer). ‘O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.’ (To be said after giving salam for the fajr prayer) 26. Supplication for seeking guidance in forming a decision or choosing the proper course…etc (Al-Istikharah) (74) On the authority of Jabir Ibn AAabdullah t, he said: ’The Prophet r would instruct us to pray for guidance in all of our concerns, just as he would teach us a chapter from the Quran. He r would say ’ If any of you intends to undertake a matter then let him pray two supererogatory units (two rakAAah nafilah) of prayer and after which he should supplicate: ÇááøåõÜãøó ÅöäøöÜí ÃóÓúÊóÎíÜÑõßó ÈöÚöÇúÜãöß¡ æóÃÓúÊóÞúÜÏöÑõßó ÈöÞõÜÏúÑóÊöÜß¡ æóÃóÓúÜÃáõÜßó ãöäú ÝóÖúÜáößó ÇáÚóÙÜíã¡ ÝóÅöäøóÜßó ÊóÞúÜÏöÑõ æóáÇ ÃóÞúÜÏöÑ¡ æóÊóÜÚúáóÜãõ æóáÇ ÃóÚúáóÜã¡ æóÃóäúÜÊó ÚóáÇøãõ ÇáÛõÜíæÈ¡ ÇááøåõÜãøó Åöäú ßõäúÜÊó ÊóÚúÜáóãõ Ãóäøó åÜÐÇ ÇáÃãúÜÑó- æóíõÓóÜãøöí ÍÇÌóÊóÜå - ÎóÜíúÑñ áí Ýí ÏíäÜí æóãóÚÜÇÔí æóÚÇÞöÜÈóÉö ÃóãúÜÑí¡ ÝóÇÞúÜÏõÑúåõ áí æóíóÓøöÜÑúåõ áí ËÜãøó ÈÇÑößú áí ÝíÜå¡ æóÅöäú ßõäúÜÊó ÊóÚúÜáóãõ Ãóäøó åÜÐÇ ÇáÃãúÜÑó ÔóÜÑñ áí Ýí ÏíäÜí æóãóÚÜÇÔí æóÚÇÞöÜÈóÉö ÃóãúÜÑí¡ ÝóÇÕúÑöÝúÜåõ æóÇÕúÑöÝúäí ÚóäúÜåõ æóÇÞúÜÏõÑú áí ÇáÎóÜíúÑó ÍóíúÜËõ ßÇäó ËõÜãøó ÃóÑúÖöÜäí ÈöÜå . Allahumma innee astakheeruka biAAilmik, wa-astaqdiruka biqudratik, wa-as-aluka min fadlikal-AAatheem, fa-innaka taqdiru wala aqdir, wataAAlamu wala aAAlam ,wa-anta AAallamul ghuyoob, allahumma in kunta taAAlamu anna hathal-amr (say your need) khayrun lee fee deenee wamaAAashee waAAaqibati amree faqdurhu lee, wayassirhu lee, thumma barik lee feeh, wa-in kunta taAAlamu anna hathal-amr sharrun lee fee deenee wamaAAashee waAAaqibati amree fasrifhu AAannee wasrifnee AAanh, waqdur liyal-khayra haythu kan, thumma ardinee bih. ‘O Allah, I seek Your counsel by Your knowledge and by Your power I seek strength and I ask You from Your immense favour, for verily You are able while I am not and verily You know while I do not and You are the Knower of the unseen. O Allah, if You know this affair -and here he mentions his need- to be good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it, and decree for me what is good wherever it be and make me satisfied with such.’ One who seeks guidance from his Creator and consults his fellow believers and then remains firm in his resolve does not regret, for Allah has said ) æóÔÜÇæöÑúåõÜã Ýí ÇáÃãúÜÑö ÝóÜÅöÐÇ ÚóÜÒóãúÜÊó ÝóÊóæóßøÜáú ÚóáÜì Çááå ( (washawirhum fee al-amri fa-itha AAazamta fatawakkal AAala Allah ) (chapter 3 verse 159) ‘…and consult them in the affair. Then when you have taken a decision, put your trust in Allah…’ : |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 27. Remembrance said in the morning and evening (as-sabah) translated morning: after Fajr prayer until the sun rises, (al-masa/) translated evening: after AAsr prayer until the sunsets, however some scholars say: after the sunsets and onwards. (75) In the evening: ÃóãúÓóíúÜäÇ æóÃóãúÓÜì ÇáãÜáßõ ááå æóÇáÍóãÏõ ááå ¡ áÇ Åáåó ÅáÇø Çááøåõ æóÍÏóåõ áÇ ÔóÑíßó áåõ¡ áåõ ÇáãõÜáßõ æáåõ ÇáÍóãúÜÏ¡ æåõæó Úáì ßáø ÔóíÁò ÞÏíÑ ¡ ÑóÈøö ÃÓúÜÃóáõÜßó ÎóÜíÑó ãÇ Ýí åÜÐåö ÇááøóÜíúáóÉö æóÎóÜíÑó ãÇ ÈóÚúÜÏóåÜÇ ¡ æóÃóÚÜæÐõ Èößó ãöäú ÔóÜÑøö åÜÐåö ÇááøóÜíúáÉö æóÔóÑøö ãÇ ÈóÚúÜÏóåÜÇ ¡ ÑóÈøö ÃóÚÜæÐõÈößó ãöäó ÇáúßóÓóÜáö æóÓÜæÁö ÇáúßöÜÈóÑ ¡ ÑóÈøö ÃóÚÜæÐõÈößó ãöäú ÚóÜÐÇÈò Ýí ÇáäøÜÇÑö æóÚóÜÐÇÈò Ýí ÇáÞóÜÈúÑ . Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr. ‘We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.’ …likewise, one says in the morning: ÃóÕúÜÈóÍúäÇ æóÃóÕúÜÈóÍó ÇáãõÜáúßõ ááå …… Asbahna wa-asbahal-mulku lillah…. ‘We have reached the morning and at this very time unto Allah belongs all sovereignty…’ (76) ÇááøåõÜãøó Èößó ÃóÕúÜÈóÍúäÇ æóÈößó ÃóãúÓóÜíäÇ ¡ æóÈößó äóÍúÜíÇ æóÈößó äóãÜæÊõ æóÅöáóÜíúßó ÇáäøöÜÔæÑ . Allahumma bika asbahna wabika amsayna, wabika nahya ,wabika namootu wa-ilaykan-nushoor. ‘O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, by Your leave we live and die and unto You is our resurrection.’ In the evening: ÇááøåõÜãøó Èößó ÃóãúÓóÜíäÇ¡ æóÈößó ÃóÕúÜÈóÍúäÇ¡ æóÈößó äóÍúÜíÇ¡ æóÈößó äóãÜæÊõ æóÅöáóÜíúßó ÇáãóÕÜíÑ . Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer. ‘O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return.’ (77) ÇááøåÜãøó ÃóäúÊó ÑóÈøöÜí áÇ Åáåó ÅáÇø ÃóäúÊó ¡ ÎóáóÞúÊóäÜí æóÃóäÇ ÚóÈúÜÏõß ¡ æóÃóäÇ ÚóáÜì ÚóåúÜÏößó æóæóÚúÜÏößó ãÇ ÇÓúÊóÜØóÚúÜÊ ¡ ÃóÚÜæÐõÈößó ãöäú ÔóÜÑøö ãÇ ÕóäóÜÚúÊ ¡ ÃóÈÜæÁõ áóÜßó ÈöäöÚúÜãóÊöÜßó ÚóáóÜíøó æóÃóÈÜæÁõ ÈöÐóäúÜÈí ÝóÇÛúÝÜöÑú áí ÝóÅöäøóÜåõ áÇ íóÛúÜÝöÑõ ÇáÐøõäÜæÈó ÅöáÇø ÃóäúÊó . Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant. ‘O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’ (78) ÇááøåõÜãøó ÅöäøöÜí ÃóÕúÈóÜÍúÊõ ÃóõÔúÜåöÏõß ¡ æóÃõÔúÜåöÏõ ÍóãóáóÜÉó ÚóÜÑúÔöÜß ¡ æóãóáÇÆößóÊöß ¡ æóÌóãÜíÚó ÎóáúÜÞöß ¡ ÃóäøóÜßó ÃóäúÜÊó Çááåõ áÇ Åáåó ÅáÇø ÃóäúÜÊó æóÍúÜÏóßó áÇ ÔóÑíßó áóÜß ¡ æóÃóäøó õ ãõÍóãøÜÏÇð ÚóÈúÜÏõßó æóÑóÓÜæáõÜß .(ÃÑÈÚ ãÑÇÊ Ííäó íÕúÈöÍ Ãæú íãÓí) Allahumma innee asbahtu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times in the morning & evening). ‘O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.’ (four times in the morning and evening.) Note: for the evening, one reads (amsaytu) instead of (asbahtu). (79) ÇááøåõÜãøó ãÇ ÃóÕúÈóÜóÍó Èí ãöÜäú äöÚúÜãóÉò Ãóæ ÈöÃóÍóÜÏò ãöÜäú ÎóáúÜÞöß ¡ ÝóãöÜäúßó æóÍúÜÏóßó áÇ ÔÑíßó áóÜß ¡ ÝóáóÜßó ÇáúÍóãúÜÏõ æóáóÜßó ÇáÔøõßúÜÑ . Allahumma ma asbaha bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr. ‘O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.’ …whoever says this in the morning has indeed offered his day’s thanks and whoever says this in the evening has indeed offered his night’s thanks. Note: for the evening, one reads (amsa) instead of (asbaha). (80) ÇááøåõÜãøó ÚÇÝöÜäí Ýí ÈóÏóäÜí ¡ ÇááøåõÜãøó ÚÇÝöÜäí Ýí ÓóãúÜÚí ¡ ÇááøåõÜãøó ÚÇÝöÜäí Ýí ÈóÕóÜÑí ¡ áÇ Åáåó ÅáÇø Çááøå ÃóäúÜÊó . (ËáÇËÇð) ÇááøåõÜãøó ÅöäøÜí ÃóÚÜæÐõÈößó ãöäó ÇáúßõÜÝÑ ¡ æóÇáÝóÜÞúÑ ¡ æóÃóÚÜæÐõÈößó ãöäú ÚóÐÇÈö ÇáÞóÜÈúÑ ¡ áÇ Åáåó ÅáÇø ÃóäúÜÊó . (ËáÇËÇð) Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.(three times). Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times). ‘O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.’ (three times) ‘O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.’ (three times) (81) ÍóÓúÈöÜíó Çááøåõ áÇ Åáåó ÅáÇø åõæó ÚóáóÜíåö ÊóæóßøóÜáÊõ æóåõæó ÑóÈøõ ÇáÚóÑúÔö ÇáÚóÙÜíã . ( ÓÈÚ ãóÑøÇÊ Ííäó íÕúÈöÍ æóíãÓí) Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem (seven times morning & evening) ‘Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.’ (seven times morning and evening) (82) ÃóÚÜæÐõÈößóáöãÜÇÊö Çááøåö ÇáÊøÜÇãøÜÇÊö ãöäú ÔóÜÑøö ãÇ ÎóáóÜÞ . (ËáÇËÇð ÅöÐÇ ÃãÓì) aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. (three times in the evening). ‘I take refuge in Allah’s perfect words from the evil He has created.’ (three times in the evening) (83) ÇááøåõÜãøó ÅöäøöÜí ÃÓúÜÃóáõÜßó ÇáÚóÜÝúæó æóÇáÚÜÇÝöÜíÉó Ýí ÇáÏøõäúÜíÇ æóÇáÂÎöÜÑóÉ ¡ ÇááøåõÜãøó ÅöäøöÜí ÃÓúÜÃóáõÜßó ÇáÚóÜÝúæó æóÇáÚÜÇÝöÜíÉó Ýí Ïíäí æóÏõäúÜíÇíó æóÃåúÜáí æóãÇáÜí ¡ ÇááøåõÜãøó ÇÓúÊõÜÑú ÚÜæúÑÇÊí æóÂãöÜäú ÑóæúÚÇÊÜí ¡ ÇááøåõÜãøó ÇÍúÝóÙúÜäí ãöä ÈóÜíäö íóÏóíøó æóãöä ÎóáúÝÜí æóÚóä íóãÜíäí æóÚóä ÔöãÜÇáí ¡ æóãöä ÝóæúÞÜí ¡ æóÃóÚÜæÐõ ÈöÚóÙóãóÜÊößó Ãóä ÃõÛúÜÊÇáó ãöä ÊóÍúÊÜí . Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee. ‘O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.’ (84) ÇááøåõÜãøó ÚÇáöÜãó ÇáÛóÜíúÈö æóÇáÔøÜåÇÏóÉö ÝÇØöÜÑó ÇáÓøãÇæÇÊö æóÇáÃÑúÖö ÑóÈøó ßÜáøö ÔóÜíÁò æóãóáíÜßóå ¡ ÃóÔúåóÜÏõ Ãóäú áÇ ÅöáÜåó ÅöáÇø ÃóäúÊ ¡ ÃóÚÜæÐõ Èößó ãöä ÔóÜÑøö äóÝúÓÜí æóãöä ÔóÜÑøö ÇáÔøóíúÜØÇäö æóÔöÜÑúßöå ¡ æóÃóäú ÃóÞúÊóÜÑöÝó ÚóáÜì äóÝúÓÜí ÓæÁÇð Ãóæú ÃóÌõÜÑøóåõ ÅöáÜì ãõÓúÜáöã . Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim. ‘O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.’ shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah. (85) ÈöÓÜãö Çááåö ÇáÐí áÇ íóÖõÜÑøõ ãóÚó ÇÓãöÜåö ÔóíÁñ Ýí ÇáÃÑúÖö æóáÇ Ýí ÇáÓøãÜÇÁö æóåÜæó ÇáÓøãÜíÚõ ÇáÚóáÜíã . (ËáÇËÇð) Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem. (three times). ‘In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.’(three times) (86) ÑóÖíÜÊõ ÈöÇááåö ÑóÈøóÜÇð æóÈöÇáÅÓúáÇãö ÏíÜäÇð æóÈöãõÍóÜãøóÏò r äóÈöíøÜÇð . (ËáÇËÇð) Radeetu billahi rabban wabil-islami deenan wabiMuhammadin r nabiyya. (three times) ‘I am pleased with Allah as a Lord, and Islam as a religion and Muhammad r as a Prophet.’(three times) (87) ÓõÈúÍÜÇäó Çááåö æóÈöÍóãúÜÏöåö ÚóÏóÏó ÎóáúÜÞöå ¡ æóÑöÖÜÇ äóÝúÓöÜå ¡ æóÒöäóÜÉó ÚóÜÑúÔöÜå ¡ æóãöÜÏÇÏó ßóáöãÜÇÊöÜå . (ËáÇËÇð) Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.(three times). ‘How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.’(three times) (88) ÓõÈúÍÜÇäó Çááåö æóÈöÍóãúÜÏöåö . (ãÇÆÉ ãÑÉ) Subhanal-lahi wabihamdih. (one hundred times) ‘How perfect Allah is and I praise Him.’(one hundred times) (89) íÇ ÍóÜíøõ íÇ ÞóíøÜæãõ ÈöÜÑóÍúãóÜÊößö ÃóÓúÊóÜÛÜíË ¡ ÃóÕúáöÜÍú áí ÔóÜÃúäÜí ßõáøóÜå ¡ æóáÇ ÊóßöáÜäí Åöáì äóÝúÜÓí ØóÜÑúÝóÉó ÚóÜíä . Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn. ‘O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah (90) áÇ Åáåó ÅáÇø Çááøåõ æÍúÜÏóåõ áÇ ÔóÜÑíßó áåõ¡ áåõ ÇáãõÜáúßõ æáåõ ÇáÍóãúÜÏ¡ æåõæó Úáì ßõáø ÔóíÁò ÞóÏíÑ . (ãÇÆÉ ãÑÉ) La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. (one hundred times) ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.’ (one hundred times every day) (91) ÃóÕúÈóÜÍúÜäÇ æóÃóÕúÈóÜÍú ÇáãõÜáßõ ááåö ÑóÈøö ÇáÚÜÇáóãÜíä ¡ ÇááøåõÜãøó ÅöäøöÜí ÃÓúÜÃóáõÜßó ÎóÜíúÑó åÜÐÇ ÇáÜíóæúã ¡ ÝóÜÊúÍóåõ ¡ æóäóÕúÜÑóåõ ¡ æóäÜæÑóåõ æóÈóÜÑóßóÊóÜåõ ¡ æóåõÜÏÇåõ ¡ æóÃóÚÜæÐõ ÈöÜßó ãöÜäú ÔóÜÑøö ãÇ ÝÜíåö æóÔóÜÑøö ãÇ ÈóÚúÜÏóå . Asbahna wa-asbahal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa-aAAoothu bika min sharri ma feehi, washarri ma baAAdah. ‘We have reached the morning and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.’ For the evening, the supplication is read as follows: ÃóãúÓóíúÜäÇ æóÃóãúÓÜì ÇáãõÜáßõ ááåö ÑóÈøö ÇáÚÜÇáóãÜíä ¡ ÇááøåõÜãøó ÅöäøöÜí ÃÓúÜÃóáõÜßó ÎóÜíúÑó åÜÐåö ÇááøóÜíúáóÉ ¡ ÝóÊúÍóåÜÇ ¡ æóäóÕúÜÑóåÜÇ ¡ æóäÜæÑóåÜÇ æóÈóÜÑóßóÊóÜåÜÇ ¡ æóåõÜÏÇåÜÇ ¡ æóÃóÚÜæÐõ ÈöÜßó ãöÜäú ÔóÜÑøö ãÇ ÝÜíåÜÇö æóÔóÜÑøö ãÇ ÈóÚúÜÏóåÜÇ . Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathihil-laylah, fat-haha, wanasraha, wanooraha, wabarakataha, wahudaha, wa-aAAoothu bika min sharri ma feeha washarri ma baAAdaha. ‘We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of tonight, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of tonight and the evil that follows it.’ (92) The messenger of Allah r said: ‘Whoever says in the morning: áÇ Åáåó ÅáÇø Çááøåõ æÍúÜÏóåõ áÇ ÔóÑíßó áåõ¡ áåõ Çáãõáßõ æáåõ ÇáÍóãúÏ¡ æåõæó Úáì ßõáø ÔóíÁò ÞóÜÏíÑ . La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulk, walahul-hamd, wahuwa AAala kulli shayin qadeer. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.’ …has indeed gained the reward of freeing a slave from the children of IsmaAAeel, and ten of his sins are wiped away and he is raised ten degrees, and he has found a safe retreat from the devil until evening. Similarly, if he says it at evening time, he will be protected until the morning.’ (93) ÃóÕúÜÈóÍúäÇ ÚáÜì ÝöØúÜÑóÉö ÇáÅÓúáÇã ¡ æóÚóáÜì ßóáöÜãóÉö ÇáÅÎúÜáÇÕ ¡ æóÚáÜì Ïíäö äóÈöÜíøöäÇ ãõÍóÜãøóÏò r æóÚóÇÜì ãöáøóÜÉö ÃÈíäÜÇ ÅöÈúÜÑÇåíÜãó ÍóäíÜÝÇð ãõÓúáöÜãÇð æóãÜÇ ßÜÇäó ãöäó ÇáãõÔÜÑößíÜä . Asbahna AAala fitratil-islam, waAAala kalimatil-ikhlas, waAAala deeni nabiyyina Muhammad r waAAala millati abeena Ibraheem, haneefan musliman wama kana minal-mushrikeen. ‘We rise upon the fitrah of Islam, and the word of pure faith, and upon the religion of our Prophet Muhammad r and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.’ fitrah: the religion of Islam, the way of Ibraheem u. pure faith: the Shahada. Note: for the evening, one reads amsayna instead of asbahna. Ýí ÇáãÓÜÇÁ ÊõÓúÊóÈúÜÏóá ßáöãóÜÉõ ÃÕúÈóÜÍúäÇ ÈößóáöãóÜÉö ÃóãúÓóÜíäÇ . (94) ‘AAabdullah Ibn Khubaib t said: ‘The Messenger of Allah r said to me ‘Recite!’ I replied ‘O Messenger of Allah, what shall I recite?’ he said ‘Recite: ) ÞõÜáú åõÜæó Çááåõ ÃóÍóÜÏñ …..( [ ÇáÅöÎúÜáÇÕú ] {Qul huwa Allahu ahad…} [Al-Ikhlas] ) ÞõÜáú ÃóÚÜæÐõ ÈöÑóÈøö ÇáÝóáóÜÞö…..( [ ÇáÝóáóÜÞú ] {Qul aAAoothu birabbi alfalaq…..} [Al-Falaq] ) ÞõÜáú ÃóÚÜæÐõ ÈöÑóÈøö ÇáäøÜÇÓö…..([ ÇáÜäøÇÓ ] {Qul aAAoothu birabbi alnnas…..} [An-Nas] …in the evening and the morning three times for it will suffice you of all else.’ 28. Remembrance before sleeping (95) ‘When retiring to his bed every night, the Prophet r would hold his palms together, spit (A form of spitting comprising mainly of air with little spittle) in them, recite the last three chapters (Al-Ikhlas, Al-Falaq, An-Nas) of the Quran and then wipe over his entire body as much as possible with his hands, beginning with his head and face and then all parts of the body, he would do this three times.’ (96) The Prophet r also said: ‘When you are about to sleep recite ayat-al-kursee (The verse of the foot-stool, chapter 2:255) till the end of the verse for there will remain over you a protection from Allah and no devil will draw near to you until morning.’ (97) The Prophet r also said: ‘Whoever recites the last two verses of Soorat Al-Baqarah at night, those two verses shall be sufficient for him (i.e. protect him from all that can cause him harm).’ ) ÁÇãóäó ÇáÑøóÓÜæáõ ÈöãÜÇ ÃõäúÜÒöáó ÅöáóíúÜåö ãöäú ÑóÈøöÜåö æóÇáúãõÜÄúãöäÜæäó….( (Amana alrrasoolu bima onzila ilayhi min rabbihi wa almu/minoona….) [Al-Baqarah: 285-286] (98) ‘If one of you rises from his bed and then returns to it he should dust it with the edge of his garment three times for he does not know what has occurred in his absence and when he lies down he should supplicate: ÈöÇÓúãößó ÑóÈøöÜí æóÖóÚúÜÊõ ÌóäúÜÈí ¡ æóÈößó ÃóÑúÝóÚõÜå¡ ÝóÅöä ÃóãúÓóÜßúÊó äóÝúÓÜí ÝÇÑúÍóÜãúåÇ ¡ æóÅöäú ÃóÑúÓóáúÊóÜåÇ ÝÇÍúÝóÙúÜåÇ ÈöãÜÇ ÊóÍúÝóÜÙõ Èöå ÚöÈÜÇÏóßó ÇáÕøÜÇáöÍÜíä . Bismika rabbee wadaAAtu janbee wabika arfaAAuh, fa-in amsakta nafsee farhamha, wa-in arsaltaha fahfathha bima tahfathu bihi AAibadakas-saliheen. ‘In Your name my Lord, I lie down and in Your name I rise, so if You should take my soul then have mercy upon it, and if You should return my soul then protect it in the manner You do so with Your righteous servants.’ (99) ÇááøåõÜãøó ÅöäøóÜßó ÎóáóÜÞúÊó äóÝúÓÜí æóÃóäúÜÊó ÊóæóÝøÜÇåÜÇ áóßó ããóÜÇÊÜåÇ æóãóÍúÜíÇåÇ ¡ Åöäú ÃóÍúíóíúÜÊóåÇ ÝÇÍúÝóÙúÜåÇ ¡ æóÅöäú ÃóãóÊøóÜåÇ ÝóÇÛúÝöÜÑú áóÜåÇ . ÇááøåõÜãøó ÅöäøóÜí ÃóÓúÜÃóáõÜßó ÇáÚÜÇÝöÜíóÉ . Allahumma innaka khalaqta nafsee wa-anta tawaffaha, laka mamatuha wamahyaha in ahyaytaha fahfathha, wa-in amattaha faghfir laha. Allahumma innee as-alukal-AAafiyah. ‘O Allah, verily You have created my soul and You shall take it’s life, to You belongs it’s life and death. If You should keep my soul alive then protect it, and if You should take it’s life then forgive it. O Allah, I ask You to grant me good health.’ (100) The Prophet r would place his right hand under his cheek when about to sleep and supplicate: ÇááøåõÜãøó ÞöäÜí ÚóÐÇÈóÜßó íóÜæúãó ÊóÈúÜÚóËõ ÚöÈÜÇÏóß . (ËáÇËÇð) Allahumma qinee AAathabaka yawma tabAAathu AAibadak. (three times). ‘O Allah, protect me from Your punishment on the day Your servants are resurrected.’ (three times) (101) ÈöÇÓúÜãößó ÇááøåõÜãøó ÃóãÜæÊõ æóÃóÍúÜíÇ . Bismikal-lahumma amootu wa-ahya. ‘In Your name O Allah, I live and die.’ (102) ‘Shall I not direct you both (The Prophet r was addressing Ali and Fatimah-may Allah be pleased with them- when they approached him for a servant) to something better than a servant? When you go to bed say: Subhanal-lah. (thirty-three times) ÓõÈúÜÍÇäó Çááå (ËáÇËÇð æËáÇËíä) ‘How Perfect Allah is.’ (thirty-three times) Alhamdu lillah. (thirty-three times) ÇáÍãÏõ ááå (ËáÇËÇð æËáÇËíä) ‘All praise is for Allah.’ (thirty-three times) Allahu akbar. (thirty-four times) Çááåõ ÃßúÜÈÑ (ÃÑÈÚÇð æËáÇËíä) ‘Allah is the greatest.’ (thirty-four times) …for that is indeed better for you both than a servant.’ (103) ÇááøåõÜãøó ÑóÈøó ÇáÓøãÜæÇÊö ÇáÓøóÈúÜÚö æóÑóÈøó ÇáÚóÜÑúÔö ÇáÚóÙÜíã ¡ ÑóÈøóäÜÇ æóÑóÈøó ßõÜáøö ÔóÜíÁ ¡ ÝÇáöÜÞó ÇáÍóÜÈøö æóÇáäøóÜæì ¡ æóãõÜäóÒøöáó ÇáÊøóÜæúÑÇÉö æóÇáÅäúÌÜíá ¡ æÇáÝõÜÑúÞÇä ¡ ÃóÚÜæÐõ ÈöÜßó ãöä ÔóÜÑøö ßõÜáøö ÔóÜíÁò ÃóäúÜÊó ÂÎöÜÐñ ÈöäÜÇÕöÜíóÊöå . ÇááøåõÜãøó ÃóäúÜÊó ÇáÃæøóáõ ÝóáóÜíÓó ÞóÈúÜáóßó ÔóíÁ ¡ æóÃóäúÜÊó ÇáÂÎöÜÑõÝóáóÜíÓó ÈóÚúÜÏóßó ÔóíÁ ¡ æóÃóäúÜÊó ÇáÙøÜÇåöÜÑõÝóáóÜíúÓó ÝóÜæúÞóÜßó ÔóíÁ ¡ æóÃóäúÜÊó ÇáúÈÜÇØöÜäõ ÝóáóÜíúÓó ÏæäóÜßó ÔóíÁ ¡ ÇÞÜúÖö ÚóäøÜÇ ÇáÜÏøóíúÜäó æóÃóÛúÜäöäÜÇ ãöäó ÇáÝóÜÞúÑ . Allahumma rabbas-samawatis-sabAA, warabbal-AAarshil-AAatheem, rabbana warabba kulli shay/, faliqal-habbi wannawa, wamunazzilat-tawra, wal-injeel, walfurqan, aAAoothu bika min sharri kulli shayin anta akhithun binasiyatih. Allahumma antal-awwal, falaysa qablaka shay/, wa-antal-akhir, falaysa baAAdaka shay/, wa-antath-thahir falaysa fawqaka shay/, waantal-batin, falaysa doonaka shay/, iqdi AAannad-dayna wa-aghnina minal-faqr. ‘O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than You.Settle our debt for us and spare us from poverty.’ Tawrah: The book revealed to Moosa u. Injeel: The book revealed to Easa u. Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood. Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes. Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty. |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah (104) ÇáÜÍóãúÏõ ááåö ÇáøóÐí ÃóØúÜÚóãóäÇ æóÓóÞÜÇäÇ¡ æóßóÝÜÇäÇ¡ æóÂæÇäÇ¡ ÝóßóÜãú ãöãøóÜäú áÇ ßÜÇÝöíó áóÜåõ æóáÇ ãõÜÄúæí . Alhamdu lillahil-lathee atAAamana wasaqana, wakafana, wa-awana, fakam mimman la kafiya lahu wala mu/wee. ‘All praise is for Allah, Who fed us and gave us drink, and Who is sufficient for us and has sheltered us, for how many have none to suffice them or shelter them.’ (105) ÇááøåõÜãøó ÚÇáöÜãó ÇáÛóÜíÈö æóÇáÔøÜåÇÏÉö ÝÇØöÜÑó ÇáÓøãÇæÇÊö æóÇáÃÑúÖö ÑóÈøó ßõÜáøö ÔóÜíÁò æóãóáíÜßóå¡ ÃóÔúåÜÏõ Ãóäú áÇ ÅöáÜåó ÅöáÇø ÃóäúÊ¡ ÃóÚÜæÐõ Èößó ãöä ÔóÜÑøö äóÝúÓÜí¡ æóãöä ÔóÜÑøö ÇáÔøóíúÜØÇäö æóÔöÜÑúßöå¡ æóÃóäú ÃóÞúÊóÜÑöÝó ÚóáÜì äóÝúÓÜí ÓæÁÇð Ãóæú ÃóÌõÜÑøóåõ ÅöáÜì ãõÓúÜáöã . Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, wa-an aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim. ‘O Allah, Knower of the seen and the unseen, Creator of the heavens and the earth, Lord and Sovereign of all things I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.’ shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah. (106) ‘The Prophet r never used to sleep until he had recited Soorat As-Sajdah (chapter 32) and Soorat Al-Mulk (chapter 67).’ (107) ‘If you take to your bed, then perform ablution, lie on your right side and then supplicate: ÇááøåõÜãøó ÃóÓúÜáóãúÊõ äóÝúÜÓí ÅöáóÜíúßó¡ æóÝóæøóÖúÜÊõ ÃóãúÜÑí ÅöáóÜíúßó¡ æóæóÌøóÜåúÊõ æóÌúÜåí ÅöáóÜíúßó¡ æóÃóáúÜÌóÜÇúÊõ ÙóåÜÑí ÅöáóÜíúßó¡ ÑóÛúÈóÜÉð æóÑóåúÜÈóÉð ÅöáóÜíúßó¡ áÇ ãóáúÌóÜÃó æóáÇ ãóäúÜÌÜÇ ãöäúÜßó ÅöáÇø ÅöáóÜíúßó¡ ÂãóäúÜÊõ ÈößöÊÜÇÈößó ÇáøÜÐí ÃóäúÒóáúÜÊó æóÈöäóÈöÜíøöÜßó ÇáøÜÐí ÃóÑúÓóáúÜÊ . Allahumma aslamtu nafsee ilayk, wafawwadtu amree ilayk, wawajjahtu wajhee ilayk, wa-alja/tu thahree ilayk, raghbatan warahbatan ilayk, la maljaa wala manja minka illa ilayk, amantu bikitabikal-lathee anzalt, wabinabiyyikal-lathee arsalt. ‘O Allah, I submit my soul unto You, and I entrust my affair unto You, and I turn my face towards You, and I totally rely on You, in hope and fear of You.Verily there is no refuge nor safe haven from You except with You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’ …If you then die, you will die upon the fitrah.’ fitrah: the religion of Islam, the way of Ibraheem u. 29. Supplication when turning over during the night (108) ‘AAa-isha ÑÖí Çááå ÚäåÇ narrated that the Messenger of Allah r used to say at night if he turned during sleep: áÇ ÅöáÜåó ÅöáÇø Çááåõ ÇáÜæÇÍöÏõ ÇáÞóåøÜÇÑ ¡ ÑóÈøõ ÇáÓøóÜãæÇÊö æóÇáÃÑúÖö æóãÇ ÈóíúÜäóåÜãÇ ¡ ÇáÚóÒíÜÒõ ÇáÛóÜÝøÇÑ. La ilaha illal-lahul-wahidul-qahhar, rabbus-samawati wama baynahuma, alAAazeezul-ghaffar. ‘None has the right to be worshipped except Allah, The One, AL-Qahhar.Lord of the heavens and the Earth and all between them, The Exalted in Might, The Oft-Forgiving.’ AL-Qahhar:The One Who has subdued all of creation and Whom all of creation are subservient to. All movements occur by His will. 30. Upon experiencing unrest, fear, apprehensiveness and the like during sleep (109) ÃóÚÜæÐõÈößóáöãÜÇÊö Çááøåö ÇáÊøÜÇãøÜÇÊö ãöä ÛóÖóÜÈöåö æóÚöÜÞÇÈöåö ¡ æóÔóÜÑøö ÚöÈÜÇÏöåö æóãöäú åóãóÜÒÇÊö ÇáÔøóÜíÇØíäö æóÃóäú íóÍúÖÜÑæä. aAAoothu bikalimatil-lahit-tammat min ghadabih,waAAiqabih, washarri AAibadih, wamin hamazatish-shayateen, wa-an yahduroon. ‘I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.’ 31. Upon seeing a good dream or a bad dream (110) ‘The righteous dream is from Allah and the bad dream is from the devil, so if anyone sees something which pleases him then he should only relate it to one whom he loves…’ Summary of what to do upon having a bad dream: ■ Spit on your left three times Spit: A form of spitting comprising mainly of air with little spittle ■ Seek refuge in Allah from shaytan and the evil of what you saw ■ Do not relate it to anyone ■ Turn and sleep on the opposite side to which you were sleeping on previously. (111) ■ Get up and pray if you so desire. 32. Qunoot Al-Witr *Al-Witr: Supplication made before or after bowing in the witr prayer (112) ÇááøåõÜãøó ÇåúÜÏöäÜí ÝÜíãóäú åóÜÏóíúÜÊ¡ æóÚÜÇÝöäÜí ÝÜíãóäú ÚÇÝóÜíúÊ¡ æóÊóæóáøóÜäí ÝÜíãóäú ÊóæóáøóÜíúÊ ¡ æóÈÇÑößú áÜí ÝÜíãÇ ÃóÚúØóÜíúÊ¡ æóÞöÜäí ÔóÑøó ãÇ ÞóÖóÜíúÊ¡ ÝóÅöäøóÜßó ÊóÞúÜÖí æóáÇ íõÞúÜÖì ÚóáóÜíúß ¡ ÅöäøóÜåõ áÇ íóÜÐöáøõ ãóäú æÇáóÜíúÊ¡ [ æóáÇ íóÚöÜÒøõ ãóä ÚÜÇÏóíúÊ ]¡ ÊóÈÜÇÑóßúÜÊó ÑóÈøóÜäÇ æóÊóÚÜÇáóÜíúÊ. Allahummah-dinee feeman hadayt, waAAafinee feeman AAafayt, watawallanee feeman tawallayt, wabarik lee feema aAAtayt, waqinee sharra ma qadayt, fa-innaka taqdee wala yuqda AAalayk, innahu la yathillu man walayt, [wala yaAAizzu man AAadayt], tabarakta rabbana wataAAalayt. ‘O Allah, guide me along with those whom You have guided, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to and bless for me that which You have bestowed. Protect me from the evil You have decreed for verily You decree and none can decree over You.For surety, he whom you show allegiance to is never abased and he whom You take as an enemy is never honoured and mighty. O our Lord, Blessed and Exalted are You.’ Evil you have decreed: Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way.Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating. (113) ÇááøåõÜãøó ÅöäøöÜí ÃóÚÜæÐõ ÈöÑöÖÜÇßó ãöäú ÓóÎóØöÜß¡ æóÈöãõÚÜÇÝÇÊöÜßó ãöäú ÚõÞæÈóÜÊöß¡ æóÃóÚÜæÐõ Èößó ãöäúÜß¡ áÇ ÃõÍúÕÜí ËóäÜÇÁð ÚóáóÜíúß¡ ÃóäúÜÊó ßóãÜÇ ÃóËúäóÜíúÊó ÚóáÜì äóÝúÓÜöß. Allahumma innee aAAoothu biridaka min sakhatik, wabimuAAafatika min AAuqoobatik, wa-aAAoothu bika mink, la ohsee thana-an AAalayk, anta kama athnayta AAala nafsik. ‘O Allah, I take refuge within Your pleasure from Your displeasure and within Your pardon from Your punishment, and I take refuge in You from You. I cannot enumerate Your praise. You are as You have praised Yourself.’ (114) ÇááøåõÜãøó ÅöíøÜÇßó äÚúÜÈõÏú¡ æóáóÜßó äõÕóáøÜí æóäóÓúÜÌõÏ¡ æóÅöáóÜíúßó äóÓúÜÚì æóäóÍúÜÝöÏ¡ äóÜÑúÌæ ÑóÍúãóÜÊóß¡ æóäóÎúÔÜì ÚóÜÐÇÈóß¡ Åöäøó ÚóÜÐÇÈóßó ÈÇáßÜÇÝÑíä ãáúÍóÜÞ. ÇááøåõÜãøó ÅöäøÇ äóÓúÊóÚÜíäõßó æóäóÓúÊóÜÛúÝöÑõß¡ æóäõËúÜäÜí ÚóáóÜíúß ÇáÎóÜíúÑó¡ æóáÇ äóßúÜÝõÑõß¡ æóäõÜÄúãöäõ Èöß¡ æóäóÎúÜÖóÚõ áóßó æóäóÎúÜáóÚõ ãóäú íóßúÜÝÑõß. Allahumma iyyaka naAAbud, walaka nusallee wanasjud, wa-ilayka nasAAa wanahfid, narjoo rahmatak, wanakhsha AAathabak, inna AAathabaka bilkafireena mulhaq. Allahumma inna nastaAAeenuk, wanastaghfiruk, wanuthnee AAalaykal- khayr, wala nakfuruk, wanu/minu bik, wanakhdaAAu lak wanakhlaAAu man yakfuruk. ‘O Allah, it is You we worship, and unto You we pray and prostrate, and towards You we hasten and You we serve. We hope for Your mercy and fear Your punishment, verily Your punishment will fall upon the disbelievers.O Allah, we seek Your aid and ask Your pardon, we praise You with all good and do not disbelieve in You.We believe in You and submit unto You, and we disown and reject those who disbelieve in You. 33. Remembrance immediately after salam of the witr prayer (115) The Messenger of Allah r would recite (the following chapters) during the witr prayer: ( Sabbih isma rabbika al-aAAla ….) ( ÓóÈøöÜÍö ÇÓúãó ÑóÈøöÜßó ÇáÃÚúÜáì…) [Al-aAAla] ( Qul ya ayyuha alkafiroon …..) ( ÞõÜáú íÇ ÃóíøõÜåÇ ÇáßÜÇÝöÑæä…. ) [Al-kafiroon] ( Qul huwa Allahu ahad …..) ( ÞõÜá åõæó Çááåõ ÃÍÏ….. ) [Al-ikhlas] …after giving salam he would supplicate three times: ÓõÜÈúÍÇäó Çáãóáößö ÇáÞõÏøæÓ (ËáÇË ãÑÇÊ) Subhanal-malikil-quddoos.(three times). ‘How perfect The King, The Holy One is.’ (three times) …on the third time he would raise his voice, elongate it and add: Rabbil-mala-ikati warrooh. ÑÈøö ÇáãáÇÆßÉö æÇáÑøæÍ ‘Lord of the angles and the Rooh (i.e. Jibra-eel). 34. Supplication for anxiety and sorrow (116) ÇááøåõÜãøó Åöäøöí ÚóÈúÜÏõßó ÇÈúäõ ÚóÈúÜÏößó ÇÈúäõ ÃóãóÊöÜßó äóÇÕöíóÊöí ÈöíóÜÏößó¡ ãóÇÖò Ýöíøó Íõßúãõßó¡ ÚóÏúáñ Ýöíøó ÞóÖóÇÄßó ÃóÓúÃóáõÜßó Èößõáøö ÇÓúãò åõæó áóßó ÓóãøóÜíúÊó Èöåö äóÝúÓóßó Ãöæú ÃóäúÒóáúÊóÜåõ Ýöí ßöÊóÇÈößó¡ Ãóæú ÚóáøóãúÜÊóåõ ÃóÍóÏÇð ãöäú ÎóáúÞöÜßó Ãóæö ÇÓúÊóÜÃúËóÑúÊó Èöåö Ýöí Úöáúãö ÇáÛóíúÜÈö ÚöäúÜÏóßó Ãóäú ÊóÌúÜÚóáó ÇáÞõÑúÂäó ÑóÈöíÜÚó ÞóáúÈöÜí¡ æóäæÑó ÕóÜÏúÑöí æÌóáóÇÁó ÍõÜÒúäöí æÐóåóÇÈó åóãøöÜí. Allahumma innee AAabduk, ibnu AAabdik, ibnu amatik, nasiyatee biyadik, madin fiyya hukmuk, AAadlun fiyya qada-ok, as-aluka bikulli ismin huwa lak, sammayta bihi nafsak, aw anzaltahu fee kitabik, aw AAallamtahu ahadan min khalqik awis-ta/tharta bihi fee AAilmil-ghaybi AAindak, an tajAAalal-Qurana rabeeAAa qalbee, wanoora sadree, wajalaa huznee wathahaba hammee. ‘O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e. You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.’ (117) ÇááøåõÜãøó Åöäøöí ÃóÚúæÐõ Èößó ãöäó ÇáåóÜãøö æó ÇáúÍõÜÒúäö¡ æÇáÚðÌúÜÒö æÇáßóÓóáö æÇáÈõÎúÜáö æÇáÌõÜÈúäö¡ æÖóáúÜÚö ÇáÜÏøóíúäö æÛóáóÈóÜÉö ÇáÑøöÌÇá. Allahumma innee aAAoothu bika minal-hammi walhuzn, walAAajzi walkasali walbukhli waljubn, wadalAAid-dayni waghalabatir-rijal. ‘O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 35. Supplication for one in distress (118) áóÇ Åáóåó ÅöáøóÇ Çááøóåõ ÇáúÚóÙÜíãõ ÇáúÍóáöÜíãú¡ áóÇ Åöáóåó ÅöáøóÇ Çááøóåõ ÑóÈøõ ÇáÚóÜÑúÔö ÇáÚóÙöíÜãö¡ áóÇ ÅöáóÜåó ÅöáøóÇ Çááøóåú ÑóÈøõ ÇáÓøóãóÜæøÇÊö æÑøÈøõ ÇáÃóÑúÖö æÑóÈøõ ÇáÚóÑúÔö ÇáßóÜÑíã . La ilaha illal-lahul-AAatheemul-haleem, la ilaha illal-lahu rabbul-AAarshil-AAatheem, la ilaha illal-lahu rabbus-samawati warabbul-ardi warabbul-AAarshil-kareem. ‘None has the right to be worshipped except Allah Forbearing. None has the right to be worshipped except Allah, Lord of the magnificent throne. None has the right to be worshipped except Allah, Lord of the heavens, Lord of the Earth and Lord of the noble throne.’ (119) ÇááøåõÜãøó ÑóÍúãóÊóÜßó ÃóÑúÌÜæÝóáÇ ÊóßöáÜäí Åöáì äóÝúÜÓí ØóÜÑúÝóÉó ÚóÜíúä¡ æóÃóÕúáöÜÍú áí ÔóÃúäÜí ßõáøóÜå áóÇ Åöáóåó ÅöáøóÇ ÃäúÜÊ. Allahumma rahmataka arjoo fala takilnee ila nafsee tarfata AAayn, wa-aslih lee sha/nee kullah, la ilaha illa ant. ‘O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.’ (120) áóÇ Åöáóåó ÅöáøóÇ ÃäúÜÊ ÓõÜÈúÍÇäóßó Åöäøöí ßõäúÜÊõ ãöäó ÇáÙøÜÇáöãíÜä. La ilaha illa anta subhanaka innee kuntu minath-thalimeen. ‘None has the right to be worshipped except You. How perfect You are, verily I was among the wrong-doers.’ (121) Çááåõ Çááåõ ÑóÈøö áÇ ÃõÔúÜÑößõ Èöåö ÔóíúÜÆÇð. Allahu Allahu rabbi la oshriku bihi shaya. ‘Allah, Allah is my Lord, I do not associate anything with Him.’ 36. Upon encountering an enemy or those of authority (122) ÇááøåõÜãøó ÅöäÇ äóÌúÜÚóáõßó Ýí äõÍÜæÑöåöÜã¡ æóäóÚÜæÐõ Èößó ãöäú ÔõÑæÑöåÜãú . Allahumma inna najAAaluka fee nuhoorihim wanaAAoothu bika min shuroorihim. ‘O Allah, we place You before them and we take refuge in You from their evil.’ (123) ÇááøåõÜãøó ÃóäúÊó ÚóÖõÜÏí¡ æóÃóäúÊó äóÕÜíÑí¡ Èößó ÃóÌÜæáõ æóÈößó ÃóÕÜæáõ æóÈößó ÃõÞÜÇÊöá . Allahumma anta AAadudee, wa-anta naseeree, bika ajoolu wabika asoolu wabika oqatil. ‘O Allah, You are my supporter and You are my helper, by You I move and by You I attack and by You I battle.’ (124) ÍóÓúÈõÜäÇ Çááåõ æóäöÚúÜãó ÇáæóßÜíá. Hasbunal-lahu waniAAmal-wakeel. ‘Allah is sufficient for us, and how fine a trustee (He is).’ 37. Supplication for one afflicted with doubt in his faith (125) ■ He should seek refuge in Allah ■ He should renounce that which is causing such doubt. (126) ■ He should say: ÂãóäúÜÊõ ÈöÇááåö æóÑõÓõÜáöå. Amantu billahi warusulih. ‘I have believed in Allah and His Messenger.’ (127) ■ He should also recite the following verse: )åõæó ÇáÃæøóáõ¡ æóÇáÂÎöÜÑõ¡ æóÇáÙøÜÇåöÜÑõ¡ æóÇáúÈÜÇØöÜäõ¡ æóåõæó Èößõáøö ÔóíÁò ÚóáÜíã (. (Huwa al-awwalu, waal-akhiru, waalththahiru waalbatinu wahuwa bikulli shayin AAaleem). ‘He is The First and The Last, Aththahir and Al-Batin and He knows well all things.’ Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes. Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty. 38. Settling a debt (128) ÇááøåõÜãøó ÇßúÝöÜäí ÈöÍóáÇáöÜßó Úóäú ÍóÜÑÇãöÜß¡ æóÃóÛúäöÜäí ÈöÝóÖúÜáößö ÚóãøóÜäú ÓöÜæÇß . Allahummak-finee bihalalika AAan haramik, wa-aghninee bifadlika AAamman siwak. ‘O Allah, make what is lawful enough for me, as opposed to what is unlawful, and spare me by Your grace, of need of others.’ (129) ÇááøåõÜãøó Åöäøöí ÃóÚúæÐõ Èößó ãöäó ÇáåóÜãøö æó ÇáúÍõÜÒúäö¡ æÇáÚðÌúÜÒö æÇáßóÓóáö æÇáÈõÎúÜáö æÇáÌõÜÈúäö¡ æÖóáúÜÚö ÇáÜÏøóíúäö æÛóáóÈóÜÉö ÇáÑøöÌÇá. Allahumma innee aAAoothu bika minal-hammi walhuzn, walAAajzi walkasal, walbukhl, waljubn, wadalAAid-dayni waghalabatir-rijal. ‘O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.’ 39. Supplication for one afflicated by whisperings in prayer or recitation (130) ‘othman Ibn Al-AAas t narrated: I said ‘O Messenger of Allah, verily the devil comes between me and my prayer and recitation making me confused’ The Messenger of Allah r replied ‘That is a devil called Khanzab, so if you sense his presence then seek refuge in Allah from him and spit (A form of spitting comprising mainly of air with little spittle) on your left side three times.’ 40. Supplication for one whose affairs have become difficult (131) ÇááøåõÜãøó áÇ ÓóÜåúáó ÅöáÇø ãÇ ÌóÚóáÜÊóåõ ÓóåÜáÇð¡ æóÃóäúÊó ÊóÌúÜÚóáõ ÇáúÍóÜÒóäó ÅöÐÇ ÔöÜÆúÊó ÓóåÜúáÇð. Allahumma la sahla illa ma jaAAaltahu sahla, wa-anta tajAAalul- hazana in shi/ta sahla. ‘O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.’ 41. Upon committing a sin (132) ‘Any servant who commits a sin and as a result, performs ablution, prays two units of prayer (i.e. two rakAAas) and then seeks Allah’s forgiveness, Allah would forgive him.’ 42. Supplication for expelling the devil and his whisperings (133) ■ Seeking refuge from him. (134) ■ The athan (call to prayer). (135) ■ Recitation of the Quran and the authentic texts of remembrance and supplications. e.g. ‘Do not make your homes like the graveyards, indeed the devils flee from the house in which soorat Al-Baqarah has been read’ related by Muslim 1/539, also supplication and remembrance for the morning & evening, before sleep, when getting up, entering and leaving the toilet, entering and leaving the mosque, the recitation of ayat Al-kursiyy and the last two verses of soorat Al-Baqarah before sleeping, the athan…etc. 43. Supplication when stricken with a mishap or overtaken by an affair (136) ‘The strong believer is better and more beloved to Allah, than the weak believer and there is goodness in both. Strive for that which will benefit you ,seek help from Allah and do not despair. If a mishap should happen to befall you then do not say ‘If only I had acted…such and such would have happened’. Rather, say: ÞóÏøóÑó Çááåõ æóãÇ ÔÜÇÁó ÝóÚóÜá . Qaddaral-lah, wama shaa faAAal. ‘Allah has decreed and what He wills, He does.’ …for verily ‘If’ lets in the work of the devil.’ (137) Indeed Allah ÊÚÇáì rebukes due to negligence and slackness, but take to determination and caution, and if a matter should overtake you then say: ÍóÓúÜÈöíó Çááåõ æóäöÜÚúãó ÇáæóßíÜá . Hasbiyal-lah, waniAAmal-wakeel. ‘Allah is sufficient for me, and how fine a trustee (He is).’ 44. Placing childen under Allah’s protection (138) Ibn AAabbas related that the Messenger of Allah r used to commend Al-Hasan and Al-Husayn to Allah’s protection, saying: ÃõÚíÜÐõßõãÜÇ ÈößóáöÜãÇÊö Çááåö ÇáÊøÜÇãøóÉ¡ ãöäú ßõáøö ÔóíúÜØÇäò æóåÜÇãøóÉ¡ æóãöäú ßõÜáøö ÚóÜíúäò áÇãøóÜÉ . OAAeethukuma bikalimatil-lahit-tammah, min kulli shaytanin wahammah, wamin kulli AAaynin lammah. ‘I commend you two to the protection of Allah’s perfect words from every devil, vermin, and every evil eye.’ |
ÑÏ: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 45. When visiting the sick (139) When the Prophet r would enter upon a sick person, he would say: áÇ ÈÃúÓó ØóåÜæÑñ Åöäú ÔÜÇÁó Çááå . La ba/sa tahoorun in shaal-lah. ‘Never mind, may it (the sickness) be a purification, if Allah wills.’ (140) ‘Any Muslim servant who visits a sick person whose prescribed moment of death has not arrived and supplicates seven times: ÃóÓúÜÃóáõ Çááåó ÇáÚóÜÙíÜã¡ ÑóÈøó ÇáÚóÜÑúÔö ÇáÚóÜÙíÜã Ãóäú íóÔúÝÜíß .(ÓÈÚ ãÑÇÊ) Asalul-lahal-AAatheem rabbal-AAarshil-AAatheem an yashfeek (7times). ‘I ask Allah The Supreme, Lord of the magnificent throne to cure you’. …he (the sick person) will be cured.’ 46. Excellence of visiting the sick (141) ‘Ali Ibn Abee Talib t related that he heard the Messenger of Allah r say: ‘If a man calls on his sick Muslim brother, it is as if he walks reaping the fruits of Paradise until he sits, and when he sits he is showered in mercy, and if this was in the morning, seventy thousand angles send prayers upon him until the evening, and if this was in the evening, seventy thousand angles send prayers upon him until the morning.’ 47. Supplication of the sick who have renounced all hope of life (142) ÃááøåõÜãøó ÇÛúÝöÜÑú áí æóÇÑúÍóãúÜäí æóÃóáúÍöÞúÜäí ÈöÇáÑøóÝÜíÞö ÇáÃøÚúáÜì . Allahummagh-fir lee, warhamnee wa-alhiqnee birrafeeqil-aAAla. ‘O Allah, forgive me, have mercy upon me and unite me with the higher companions.’ Refer to the Quran, chapter 4, verse: 69. (143) AAaishah ÑÖí Çááå ÚäåÇ related that the Prophet r (during his illness in which he passed away) would dip his hands in water and then he would wipe his face and say: áóÇ Åöáóåó ÅöáøóÇ Çááå¡ Åöäøó ááãóÜæúÊö áóÓóßóÜÑÇÊ. La ilaha illal-lah, inna lilmawti lasakarat. ‘None has the right to be worshipped except Allah, death does indeed contain agony.’ (144) áÇ Åáåó ÅáÇø Çááøåõ æóÇááøåõ ÃóßúÈóÜÑ¡ áÇ Åáåó ÅáÇø Çááøåõ æÍúÜÏóåõ áÇ ÔóÑíßó áåõ¡ áÇ Åáåó ÅáÇø Çááøåõ áåõ Çáãõáßõ æáåõ ÇáÍóãúÏ¡ áÇ Åáåó ÅáÇø Çááøåõ æóáÇ ÍóÜæúáó æóáÇ ÞõÜæøóÉó ÅöáÇø ÈöÇááå. La ilaha illal-lah, wallahu akbar, la ilaha illal-lahu wahdah, la shareeka lah, la ilaha illal-lahu lahul-mulku walahul-hamd, la ilaha illal-lah, wala hawla wala quwwata illa billah. ‘None has the right to be worshipped except Allah and Allah is the greatest.None has the right to be worshipped except Allah, alone.None has the right to be worshipped except Allah, alone, without partner.None has the right to be worshipped except Allah, to Him belongs all sovereignty and praise. None has the right to be worshipped except Allah and there is no might and no power except with Allah.’ 48. Instruction for the one nearing death i.e. those around the sick should instruct and encourage him to say the shahadah. (145) ‘He whose last words are: áÇ Åáåó ÅáÇø Çááøå. La ilaha illal-lah. ‘None has the right to be worshipped except Allah.’ …will enter Paradise.’ 49. Supplication for one afflicted by a calamity (146) ÅöäøÇ ááåö æóÅöäóÇ ÅöáóÜíúåö ÑÇÌöÚÜæä ¡ ÇááåõÜãøö ÇúÌõÜÑúäí Ýí ãõÕÜíÈóÊí¡ æóÇÎúáõÜÝú áí ÎóíúÜÑÇð ãöäúÜåÇ. Inna lillahi wa-inna ilayhi rajiAAoon, allahumma/- jurnee fee museebatee wakhluf lee khayran minha. ‘To Allah we belong and unto Him is our return.O Allah, recompense me for my affliction and replace it for me with something better.’ 50. When closing the eyes of the deceased (147) ÇááåõÜãøö ÇÛúÝöÜÑú áöÜ-ÝáÇä ÈÇÓÜãå- æóÇÑúÝóÚú ÏóÑóÌóÊóÜåõ Ýí ÇáãóåúÜÏöííÜä ¡ æóÇÎúÜáõÝúÜåõ Ýí ÚóÞöÜÈöåö Ýí ÇáÛÇÈöÜÑíä¡ æóÇÛúÝöÜÑú áóäÜÇ æóáóÜåõ íÇ ÑóÈøó ÇáÚÜÇáóãÜíä¡ æóÇÝúÓóÜÍú áóåõ Ýí ÞóÈúÜÑöåö æóäóÜæøöÑú áóåõ Ýíå . Allahummagh-fir li-name the dead- warfaAA darajatahu fil-mahdiyyeen, wakhlufhu fee AAaqibihi fil-ghabireen, waghfir lana walahu ya rabbal-AAalameen wafsah lahu fee qabrih, wanawwir lahu feeh. ‘O Allah, forgive -here the name of the deceased is mentioned- and raise his rank among the rightly guided, and be a successor to whom he has left behind, and forgive us and him O Lord of the worlds. Make spacious his grave and illuminate it for him.’ A successor: one who succeeds another due to the latter’s absence or death. This is the correct meaning of the word khaleefah; thus, it is incorrect to believe that Adam is the khaleefah (vicegerent, as is commonly translated) of Allah on earth because Allah is never absent, and will never die. This supplication proves the correct understanding of this term and shows that Allah succeeds us and guards whom we leave behind when we die or are absent (also refer to supplication #198). 51. Supplication for the deceased at the funeral prayer (148) ÇááåõÜãøö ÇÛúÝöÜÑú áóåõ æóÇÑúÍóãúÜå ¡ æóÚÇÝöåö æóÇÚúÝõ ÚóäúÜå ¡ æóÃóßúÜÑöãú äõÒõáóÜå ¡ æóæóÓøöÜÚú ãõÏúÎóÜáóå ¡ æóÇÛúÓöáúÜåõ ÈöÇáúãÜÇÁö æóÇáËøóÜáúÌö æóÇáúÈóÜÑóÏú ¡ æóäóÞøöÜåö ãöäó ÇáúÎØÜÇíÇ ßóãÇ äóÜÞøíúÊó ÇáÜËøóæúÈõ ÇáÃóÈúíóÜÖõ ãöäó ÇáÏøóäóÜÓú ¡ æóÃóÈúÜÏöáúåõ ÏÇÑÇð ÎóÜíúÑÇð ãöäú ÏÇÑöå ¡ æóÃóåúáÇð ÎóÜíúÑÇð ãöäú ÃóåúáöÜå ¡ æóÒóæúÌóÜÇð ÎóÜíúÑÇð ãöäú ÒóæúÌöå ¡ æóÃóÏúÎöÜáúåõ ÇáúÌóÜäøóÉ ¡ æóÃóÚöÜÐúåõ ãöäú ÚóÐÇÈö ÇáÞóÜÈúÑ æóÚóÐÇÈö ÇáäøÜÇÑ . Allahummagh-fir lahu warhamh, waAAafihi, waAAfu AAanh, wa-akrim nuzulah, wawassiAA mudkhalah, waghsilhu bilma-i waththalji walbarad, wanaqqihi minal-khataya kama naqqaytath-thawbal-abyada minad-danas, wa-abdilhu daran khayran min darih, wa-ahlan khayran min ahlih wazawjan khayran min zawjih, wa-adkhilhul-jannah, wa-aAAithhu min AAathabil-qabr, waAAathabin-nar. ‘O Allah, forgive and have mercy upon him, excuse him and pardon him, and make honourable his reception. Expand his entry, and cleanse him with water, snow, and ice, and purify him of sin as a white robe is purified of filth. Exchange his home for a better home, and his family for a better family, and his spouse for a better spouse. Admit him into the Garden, protect him from the punishment of the grave and the torment of the Fire.’ (149) ÇááåõÜãøö ÇÛúÝöÜÑú áöÍóíøöÜäÇ æóãóíøöÊöÜäÇ æóÔÜÇåöÏöäÇ ¡ æóÛÇÆöÈöÜäÇ ¡ æóÕóÛíÜÑöäÇ æóßóÈíÜÑöäÇ ¡ æóÐóßóÜÑöäÇ æóÃõäúËÜÇäÇ . ÇááåõÜãøö ãóäú ÃóÍúíóíúÜÊóåõ ãöäøÇ ÝóÃóÍúíöÜåö Úóáì ÇáÅöÓúáÇã ¡æóãóäú ÊóæóÝøóÜíúÊóåõ ãöäøÇ ÝóÊóæóÝøóÜåõ Úóáì ÇáÅöíÜãÇä ¡ ÇááåõÜãøö áÇ ÊóÍúÜÑöãúäÜÇ ÃóÌúÜÑóå ¡ æóáÇ ÊõÖöÜáøóäÇ ÈóÚúÜÏóå . Allahummagh-fir lihayyina wamayyitina washahidina, wagha-ibina, wasagheerina wakabeerina, wathakarina wa-onthana. Allahumma man ahyaytahu minna fa-ahyihi AAalal-islam, waman tawaffaytahu minna fatawaffahu AAalal-eeman, allahumma la tahrimna ajrah, wala tudillana baAAdah. ‘O Allah, forgive our living and our dead, those present and those absent, our young and our old, our males and our females. O Allah, whom amongst us You keep alive, then let such a life be upon Islam, and whom amongst us You take unto Yourself, then let such a death be upon faith. O Allah, do not deprive us of his reward and do not let us stray after him.’ (150) ÇááåõÜãøö Åöäøó ÝõáÇäó Èúäó ÝõáÇäò Ýí ÐöãøóÜÊöß ¡ æóÍóÈúÜáö ÌöÜæÇÑöß ¡ ÝóÞöÜåö ãöäú ÝöÊúÜäóÉö ÇáúÞóÜÈúÑö æóÚóÐÇÈö ÇáäøÜÇÑ ¡ æóÃóäúÊó Ãóåúáõ ÇáúæóÝÜÇÁö æóÇáúÜÍóÞøö ¡ ÝóÇÛúÝöÜÑú áóåõ æóÇÑúÍóãúÜåõ ¡ Åöäøóßó ÃóäúÊó ÇáÛóÜÝæÑõ ÇáÜÑøóÍíã . Allahumma inna -name the dead- fee thimmatik, wahabli jiwarik, faqihi min fitnatil-qabr waAAathabin-nar, wa-anta ahlul-wafa/, walhaq, faghfir lahu warhamh, innaka antal-ghafoorur-raheem. ‘O Allah, so-and-so is under Your care and protection so protect him from the trial of the grave and torment of the Fire. Indeed You are faithful and truthful. Forgive and have mercy upon him, surely You are The Oft-Forgiving, The Most-Merciful.’ (151) ÇááåõÜãøö ÚóÈúÜÏõßó æóÇÈúäõ ÃóãóÜÊöß¡ ÇÍúÊÜÇÌó Åöáì ÑóÍúãóÜÊöß¡ æóÃóäúÊó ÛóäöÜíøñ Úóäú ÚóÐÇÈöÜå¡ Åöäú ßÇäó ãõÍúÜÓöäÇð ÝóÒöÏú Ýí ÍóÓóÜäÇÊöå¡ æóÅöäú ßÇäó ãõÓÜíÆÇð ÝóÊóÜÌÇæóÒú ÚóäúÜå. Allahumma AAabduka wabnu amatik, ihtaja ila rahmatik, wa-anta ghaniyyun AAan AAathabih, in kana muhsinan fazid fee hasanatih, wa-in kana museean fatajawaz AAanh. ‘O Allah, Your servant and the son of Your maidservant is in need of Your mercy and You are without need of his punishment. If he was righteous then increase his reward and if he was wicked then look over his sins.’ 52. Supplication for the advancement of reward during the funeral prayer This supplication is made when the deceased is a baby/child (i.e. one not having reached the age of puberty). (152) After seeking forgiveness for the deceased, one can say: ÇááåõÜãøö ÇÌúÚóáúÜåõ ÝóÑóØÜÇð æóÐõÎúÜÑÇð áöæÇáöÜÏóíå¡ æóÔóÝÜíÚÇð ãõÌÜÇÈÇð¡ ÇááåõÜãøö ËóÜÞøöáú Èöåö ãóæÇÒíÜäóåõãÇ¡ æóÃóÚúÜÙöãú Èöåö ÃõÌÜæÑóåõÜãÇ¡ æóÃóáúÜÍöÞúÜåõ ÈöÕÇáöÜÍö ÇáÜãÄúãöäÜíä¡ æóÇÌúÚóáúÜåõ Ýí ßóÝÜÇáóÉö ÅöÈúÜÑÇåÜíã¡ æóÞöåö ÈöÑóÍúãóÜÊößó ÚóÐÇÈó ÇáúÌóÜÍíã . Allahummaj-AAalhu faratan, wathukhran liwalidayh, washafeeAAan mujaban. Allahumma thaqqil bihi mawazeenahuma wa-aAAthim bihi ojoorahuma, wa-alhiqhu bisalihil-mu/mineen, wajAAalhu fee kafalati Ibraheem, waqihi birahmatika AAathabal-jaheem. ‘O Allah, make him a preceding reward and a stored treasure for his parents, and an answered intercessor. O Allah, through him, make heavy their scales and magnify their reward. Unite him with the righteous believers, place him under the care of Ibraheem, and protect him by Your mercy from the torment of Hell.’ (153) Al-Hasan used to recite the opening chapter of the Quran (i.e. AL-Fatihah) over the child and then supplicates: ÇááåõÜãøö ÇÌúÚóáúÜåõ áóäÇ ÝóÑóØÜÇð¡ æóÓóáóÜÝÇð æóÃóÌúÜÑÇð. Allahummaj-AAalhu lana farata, wasalafan wa-ajra. ‘O Allah, make him a preceding reward, a prepayment and a recompense for us.’ 53. Condolence (154) Åöäøó ááåö ãÇ ÃóÎóС æóáóåõ ãÇ ÃóÚúÜØÜì¡ æóßõÜáøõ ÔóíÁò ÚöäúÜÏóåõ ÈöÃóÌóáò ãõÓóÜãøóì.ÝóáúÊóÕúÜÈöÑ æóáúÊóÍúÜÊóÓöÈ. Inna lillahi ma akhath, walahu ma aAAta, wakullu shayin AAindahu bi-ajalin musamma…faltasbir waltahtasib. ‘Verily to Allah, belongs what He took and to Him belongs what He gave, and everything with Him has an appointed time…and then he r ordered for her to be patient and hope for Allah’s reward.’ The words (faltasbir waltahtasib) are commands in the feminine 3rd person form, so they will need to be changed in respect to whom is being addressed. ...and one can also say: ÃóÚúÙóÜãó Çááåõ ÃóÌúÜÑóß¡ æóÃóÍúÓóÜäó ÚóÜÒÇÁó ß¡ æóÛóÝóÜÑó áöãóÜíøöÊöß. aAAthamal-lahu ajrak, wa-ahsana AAazaak, waghafara limayyitik. ‘May Allah magnify your reward, make better your solace and forgive your deceased.’ This is the saying of some of the scholars, not a hadeeth. |
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