06-28-2021
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#16 |
بيانات اضافيه [
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رد: Juristic Rulings Relevant to Purification, Prayer, and Funerals Prostration of Recitation
The reason for it is that one recites a verse containing a prostration [of recitation]. In the Qur’an, the prostrations are marked in the margins of the Qur’an pages. If the person passes by a verse containing a prostration, he is strongly advised to prostrate to Allah, Exalted and Glorified. Some scholars held that the prostration of recitation is obligatory, but the sounder opinion is that it is not;because the Commander of the Believers ‘Umar ibn al-Khattāb (may Allah be pleased with him) once delivered the Friday sermon and recited the verse containing a prostration in the Chapter of al-Nahl so he prostrated after reciting it. Then he recited the same verse in another Friday without offering the prostration. Then he (may Allah be pleased with him) said:“Allah has not made it obligatory on us to offer the prostration [of recitation] unless we want to.”The exception here means that offering the prostration depends on our wish whether or not to offer it.His words do not mean “unless we want it to be obligatory”, because obligatory acts cannot be based on our will. ‘Umar (may Allah be pleased with him) did this in the presence of other Companions and no one objected given their keenness on objecting to what is wrong. Their tacit approval to something the rightly-guided Caliph ‘Umar ibn al-Khattāb (may Allah be pleased with him) did in such a big gathering proves that the prostration of recitation is not obligatory. This is the sound opinion whether the individual is praying or not. Manner of performing the prostration of recitation:
One says “Allahu Akbar” and prostrates in the same manner he does in prayer on the seven body parts, and he says:“Subhāna rabbi al-A‘la” (Exalted is my Lord, the Most High), and “Subhānaka Allāhumma Rabbana wa bihamdik, Allāhumm-ighfir li (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me).”And he recites the famous supplication:“Allahumma laka sajadt, wa bika amant, wa ‘alayka tawakkalt. Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam‘ahu wa basarahu, bihawlihi wa quwwatihi. Allāhumma uktub lī bihā ajran, warfa‘ ‘annī bihā wizran, waj‘alhā lī ‘indaka dhukhran, wa taqabbalhā minnī kamā taqabbaltaha min ‘abdika Dāwūd.” (O Allah, to You I prostrate, in You I believe, and in You I repose my trust. I have prostrated my face to the One Who created it and made its hearing and vision, by His Might and Power. O Allah, record for me a reward for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your servant [Prophet] David)”
Then he stands up without saying “Allahu Akbar” or making Taslīm.
In case the prostration is during prayer, he is to say “Allahu Akbar” when he goes down to prostrate and when he gets up from it, because everyone who described the prayer of the Prophet (may Allah’s peace and blessings be upon him) said that he used to say “Allahu Akbar” every time he went down and got up.
The Prophet (may Allah’s peace and blessings be upon him) used to offer the prostration of recitation during prayer as reported authentically by Abu Hurayrah that the Prophet recited the chapter of Al-Inshiqāq during the ‘Ishᾱ’ prayer and offered the prostration of recitation therein.
Those who described the Takbīr in the prayer of the Prophet (may Allah’s peace and blessings be upon him) did not exempt the prostration of recitation, thus proving that it is observed exactly like the regular prostration in prayer, because he used to say “Allahu Akbar” when he goes down to prostrate and when he gets up from it. There is no difference whether the prostration was at the last verse he recited or in the middle of recitation.So he says “Allahu Akbar” when he prostrates and when he stands up from prostration, then he says “Allahu Akbar” when he bows. There is no problem in saying “Allahu Akbar” twice successively given that they are said for different reasons.As for what some people do when they recite a verse containing a prostration in prayer, so they say “Allahu Akbar” when they go down to prostrate but do not say “Allahu Akbar” when getting up from it, I do not know of any proof to support it. The only difference of opinion in this regard is related to the prostration of recitation outside prayer.As to the prostration of recitation inside prayer, it shares the same ruling of regular prostration in prayer; i.e. one says “Allahu Akbar” when going down and when getting up from the prostration. |
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