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رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 54. Placing the deceased in the grave (155) بِسْـمِ اللهِ وَعَلـى سُـنَّةِ رَسـولِ الله . Bismil-lahi waAAala sunnati rasoolil-lah. ‘In the name of Allah and upon the sunnah of the Messenger of Allah.’ 55. After burying the deceased (156) ‘After the Prophet r would bury the deceased he would stand by the grave and say: ‘Seek forgiveness for your brother and pray that he remains firm, for he is now being questioned’.’ 56. Visiting the graves (157) السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين، وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون، نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة. Assalamu AAalaykum ahlad-diyari minal-mu/mineena walmuslimeen, wa-inna in shaal-lahu bikum lahiqoon, nas-alul-laha lana walakumul-AAafiyah. ‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims. Verily we will, Allah willing, be united with you, we ask Allah for well-being for us and you.’ 57. Prayer said during a wind storm (158) اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَأَعـوذُ بِكَ مِنْ شَـرِّها. Allahumma innee as-aluka khayraha wa-aAAoothu bika min sharriha. ‘O Allah, I ask You for it’s goodness and I take refuge with You from it’s evil.’ (159) اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما فيهـا، وَخَيْـرَ ما اُرْسِلَـتْ بِه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما فيهـا، وَشَـرِّ ما اُرْسِلَـتْ بِه. Allahumma innee as-aluka khayraha wakhayra ma feeha, wakhayra ma orsilat bih, wa-aAAoothu bika min sharriha, washarri ma feeha washarri ma orsilat bih. ‘O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with, and I take refuge with You from it’s evil, the evil within it, and from the evil it was sent with.’ 58. Supplication upon hearing thunder (160) When AAabdullah Ibn Az-Zubayr t used to hear thunder he would stop talking and say: سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ، وَالملائِكـةُ مِنْ خيـفَته. Subhanal-lathee yusabbihur-raAAdu bihamdih, walmala-ikatu min kheefatih. ‘How perfect He is, (The One) Whom the thunder declares His perfection with His praise, as do the angles out of fear of Him.’ 59. Supplication for rain (161) اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل. Allahummas-qina ghaythan mugheethan maree-an mureeAAan, nafiAAan, ghayra dar, AAajilan ghayra ajil. ‘O Allah, send upon us helpful, wholesome and healthy rain, beneficial not harmful rain, now, not later.’ (162) اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا، اللّهُمَّ أغِثْنـا. Allahumma aghithna, allahumma aghithna, allahumma aghithna. ‘O Allah, relieve us, O Allah, relieve us, O Allah, relieve us.’ (163) اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك، وَانْشُـرْ رَحْمَـتَكَ وَأَحْيِي بَلَـدَكَ المَيِّـت . Allahummas-qi AAibadak, wabaha-imak, wanshur rahmatak, wa-ahyi baladakal-mayyit. ‘O Allah, provide water for Your servants and Your cattle, spread out Your mercy and resurrect Your dead land.’ 60. Supplication said when it rains (164) اللّهُمَّ صَيِّـباً نافِـعاً . Allahumma sayyiban nafiAAa. ‘O Allah, may it be a beneficial rain cloud.’ 61. After rainfall (165) مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه. Mutirna bifadlil-lahi warahmatih. ‘We have been given rain by the grace and mercy of Allah.’ 62. Asking for clear skies (166) اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا، اللّهُمَّ عَلى الآكـامِ وَالظِّـراب، وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر . Allahumma hawalayna wala AAalayna, allahumma AAalal-akami waththirab, wabutoonil-awdiyah, wamanabitish-shajar. ‘O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys and the roots of trees.’ 63. Upon sighting the crescent moon (167) اللهُ أَكْـبَر، اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان، والسَّلامَـةِ والإسْلام، وَالتَّـوْفيـقِ لِما تُحِـبُّ وَتَـرْضـى، رَبُّنـا وَرَبُّكَ الله. Allahu akbar, allahumma ahillahu AAalayna bil-amni wal-eeman, wassalamati wal-islam, wattawfeeiqi lima tuhibbu watarda, rabbuna warabbukal-lah. ‘Allah is the greatest. O Allah, let the crescent loom above us in safety, faith, peace, and Islam, and in agreement with all that You love and pleases You. Our Lord and your Lord is Allah.’ 64. Upon breaking fast (168) ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله. Thahabath-thama-o wabtallatil-AAurooq, wathabatal-ajru in shaal-lah. ‘The thirst has gone and the veins are quenched, and reward is confirmed, if Allah wills.’ (169) ‘AAabdullah Ibn AAamr Ibn Al-AAas t related that the Messenger of Allah r said: ‘Indeed the fasting person has at the time of breaking fast, a supplication which is not rejected’. Ibn Abee Mulaykah رحمه الله said: ‘I Heard AAabdullah Ibn AAomar say when he broke his fast: اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء، أَنْ تَغْـفِرَ لي . Allahumma inne as-aluka birahmatikal-latee wasiAAat kulla shay, an taghfira lee. ‘O Allah, I ask You by Your mercy which envelopes all things, that You forgive me.’ 65. Supplication before eating (170) ‘When you are about to eat, you should say: بِسْمِ الله . Bismil-lah. …and if you forget to say it before starting, then you should say (when you remember): بِسْمِ اللهِ في أَوَّلِهِ وَآخِـرِه . Bismil-lahi fee awwalihi wa-akhirih. ‘In the name of Allah in it’s beginning and end.’ (171) ‘Whomever Allah feeds, should say: اللّهُـمَّ بارِكْ لَنا فيهِ وَأَطْـعِمْنا خَـيْراً مِنْـه. Allahumma barik lana feehi wa-atAAimna khayran minh. ‘O Allah, bless it for us and feed us better than it.’ ….and whomever Allah gives milk to drink should say: اللّهُـمَّ بارِكْ لَنا فيهِ وَزِدْنا مِنْه. Allahumma barik lana feehi wazidna minh. ‘O Allah, bless it for usand give us more of it.’ |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 66.Upon completing the meal (172) الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة . Alhamdu lillahil-lathee atAAamanee hatha warazaqaneehi min ghayri hawlin minnee wala quwwah. ‘All praise is for Allah who fed me this and provided it for me without any might nor power from myself.’ (173) الْحَمْـدُ للهِ حَمْـداً كَثـيراً طَيِّـباً مُبـارَكاً فيه، غَيْرَ مَكْفِيٍّ وَلا مُوَدَّعٍ وَلا مُسْتَغْـنىً عَنْـهُ رَبُّـنا . Alhamdu lillahi hamdan katheeran tayyiban mubarakan feeh, ghayra makfiyyin wala muwaddaAAin, wala mustaghnan AAanhu rabbuna. ‘Allah be praised with an abundant beautiful blessed praise, a never-ending praise, a praise which we will never bid farewell to and an indispensable praise, He is our Lord.’ There are other views as regards to the understanding of this supplication, from them: Allah be praised with an abundant beautiful blessed praise. He is The One Who is sufficient, feeds and is not fed. The One Who is longed for, along with that which is with Him and The One Who is needed, He is our Lord.’ 67.Supplication of the guest for the host (174) اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم، وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ. Allahumma barik lahum feema razaqtahum, waghfir lahum warhamhum. ‘O Allah, bless for them, that which You have provided them, forgive them and have mercy upon them.’ 68.Supplication said to one offering a drink or to one who intended to do that (175) اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني، وَاسْقِ مَن سقاني. Allahumma atAAim man atAAamanee wasqi man saqanee. ‘O Allah, feed him who fed me, and provide with drink him who provided me with drink.’ 69. Supplication said when breaking fast in someone’s home (176) أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار، وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة. Aftara AAindakumus-sa-imoon, wa-akala taAAamakumul-abrar, wasallat AAalaykumul-mala-ikah. ‘May the fasting break their fast in your home, and may the dutiful and pious eat your food, and may the angles send prayers upon you.’ 70. Supplication said by one fasting when presented with food and does not break his fast (177) ‘If you are not invited (to a meal) then answer. If you happen to be fasting, then supplicate (for those present) and if you are not fasting, then eat.’ 71. Supplication said upon seeing the early or premature fruit (178) اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا، وَبارِكْ لَنا في مَدينَتِنـا، وَبارِكْ لَنا في صاعِنـا، وَبارِكْ لَنا في مُدِّنا. Allahumma barik lana fee thamarina, wabarik lana fee madeenatina, wabarik lana fee saAAina wabarik lana fee muddina. ‘O Allah, bless our fruit for us, bless our town for us, bless our saAA for us and bless our mudd for us.’ A saAA is equivalent to four mudds and a mudd is equivalent to a dry measure of an average man’s two palms. 72. Supplication said upon sneezing (179) ‘When one of you sneezes he should say: الْحَمْـدُ للهِ. Alhamdu lillah. ‘All praise if for Allah.’ …and his brother or companion should say to him: يَرْحَمُـكَ الله. Yarhamukal-lah. ‘May Allah have mercy upon you.’ …and he (i.e. the one who sneezed) replies back to him: يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم. Yahdeekumul-lahu wayuslihu balakum. ‘May Allah guide you and rectify your condition.’ 73. Supplication said to the newlywed (180) بارَكَ اللّهُ لَك، وَبارَكَ عَلَـيْك، وَجَمَعَ بَيْـنَكُما في خَـيْر . Barakal-lahu lak, wabaraka AAalayk, wajamaAAa baynakuma fee khayr. ‘May Allah bless for you (your spouse) and bless you, and may He unite both of you in goodness.’ 74. The groom’s supplication on the wedding night or when buying an animal (181) when you marry a woman or buy a maidservant, you should say: اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها، وَخَيْـرَ ما جَبَلْـتَهـا عَلَـيْه، وَأَعـوذُ بِكَ مِنْ شَـرِّها، وَشَـرِّ ما جَبَلْـتَهـا عَلَـيْه. Allahumma innee as-aluka khayraha wakhayra ma jabaltaha AAalayh, wa-aAAoothu bika min sharriha washarri ma jabaltaha AAalayh. ‘O Allah, I ask You for the goodness within her and the goodness that you have made her inclined towards, and I take refuge with You from the evil within her and the evil that you have made her inclined towards.’ …and if you buy a camel, then you should take hold of it’s hump and say likewise.’ 75. Supplication before sexual intercourse (182) بِسْمِ الله اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ، وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا. Bismil-lah, allahumma jannibnash-shaytan, wajannibish-shaytana ma razaqtana. ‘In the name of Allah. O Allah, keep the devil away from us and keep the devil away from what you have blessed us with.’ 76. When angry (183) أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم . aAAoothu billahi minash-shaytanir-rajeem. ‘I take refuge with Allah from the accursed devil.’ 77. Supplication said upon seeing someone in trial or tribulation This supplication is to be said to one’s self, not directly to the one in trial or tribulation. (184) الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ، وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا. Alhamdu lillahil-lathee AAafanee mimmab-talaka bih, wafaddalanee AAala katheerin mimman khalaqa tafdeela. ‘All praise is for Allah Who saved me from that which He tested you with and Who most certainly favoured me over much of His creation.’ 78. Remembrance said at a sitting or gathering…etc (185) Ibn AAumar t said: It would be counted that the Messenger of Allah r would say one hundred times at any one sitting before getting up: رَبِّ اغْفِـرْ لي، وَتُبْ عَلَـيَّ، إِنَّكَ أَنْـتَ التَّـوّابُ الغَـفور. Rabbigh-fir lee watub AAalay, innaka antat-tawwabul-ghafoor. ‘O my Lord, forgive me and turn towards me (to accept my repentance). Verily You are The Oft-Returning. The Oft-Forgiving.’ 79. Supplication for the expiation of sins said at the conclusion of a sitting or gathering…etc (186) سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك، أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك. Subhanakal-lahumma wabihamdik, ashhadu an la ilaha illa ant, astaghfiruka wa-atoobu ilayk. ‘How perfect You are O Allah, and I praise You. I bear witness that None has the right to be worshipped except You. I seek Your forgiveness and turn to You in repentance.’ Cont.79. Supplication for concluding all sittings (187) AAaishah رضي الله عنها said: Whenever The Messenger of Allah r would betake a seat, read Quran or pray, he would always conclude it with certain words, I (i.e. AAaishah) said: O Messenger of Allah r, I have noticed that whenever you betake a seat, read Quran or pray, you always conclude it with these words. He said: Yes, whoever speaks good, it (i.e. the supplication) will be a seal for that goodness and whoever speaks ill, it will be an atonement for him.’ سُبْحـانَكَ وَبِحَمدِك، لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك. Subhanaka wabihamdik, la ilaha illa anta astaghfiruka wa-atoobu ilayk. ‘How perfect You are and I praise You. None has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’ |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 80. Returning a supplication of forgiveness (188) ‘AAabdullah Ibn Sarjis t said: ‘I went to see the Prophet r and ate from his food and then said to him: غَفَـرَ اللهُ لَكَ يا رَسـولَ الله. Ghafaral-lahu laka ya rasoolal-lah. ‘May Allah forgive you, O Messenger of Allah.’ …he r replied: وَلَكَ . wa-lak ‘and you.’ 81. Supplication said to one who does you a favour (189) ‘If someone does you a favour and you say: جَزاكَ اللهُ خَـيْراً. Jazakal-lahu khayran. ‘May Allah reward you with goodness.’ …then you have indeed excelled in praising him.’ 82. Protection from the Dajjal Dajjal: among the great signs of the last hour and the greatest trials to befall mankind, which every Prophet has warned about. Most of mankind will folow him. He will appear from Asbahan, Iran at the time when Muslims will conquer Constantinople. He will be given special powers and will make the truth seem false and vice versa. He will claim to be righteous and then he will claim prophet-hood and finally, divinity. From his features is that he will be blind in his right eye which is a definite proof that contradicts his claim to be Allah as it is a sign of imperfection. The word Kafir will be written between his eyes which every believer, literate or illiterate will recognise. (190) ‘Whoever memorises the first ten verses of soorat Al-Kahf will be protected from Dajjal.’ One should also seek refuge with Allah from the tribulations of the Dajjal after the last tashahhud in prayer.(Refer to supplications #55 & #56) 83. Supplication said to one who pronounces his love for you, for Allah’s sake (191) أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه. Ahabbakal-lathee ahbabtanee lah. ‘May He, for whom you have loved me, love you.’ 84. Supplication said to one who has offered you some of his wealth (192) بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك. Barakal-lahu laka fee ahlika wamalik. ‘May Allah bless for you, your family and wealth.’ 85. Supplication said to the debtor when his debt is settled (193) بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك، إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء. Barakal-lahu laka fee ahlika wamalik, innama jaza-os-salafil-hamdu wal-ada/. ‘May Allah bless for you, your family and wealth. Surely commendation and payment are the reward for a loan.’ 86. Supplication for fear of shirk shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah. (194) اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ، وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم. Allahumma innee aAAoothu bika an oshrika bika wa-ana aAAlam, wa-astaghfiruka lima la aAAlam. ‘O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.’ 87. Returning a supplication after having bestowed a gift or charity upon someone (195) AAaishah رضي الله عنها reported that the Messenger of Allah r was given a sheep and he ordered for it’s distribution. When the servant would come back (from distributing it), AAaishah would ask: ‘What did they say?’, he replied: They would supplicate: بارَكَ اللهُ فيكُمْ. Barakal-lahu feekum. ‘May Allah bless you all.’ …AAaishah would then say: وَفيهِـمْ بارَكَ الله. Wafeehim barakal-lah. ‘and may Allah bless them.’ …we return their supplication in a similar way and our reward remains with us. 88. Forbiddance of ascribing things to omens This supplication is used whenever one initially thinks a casual event or occurrence to foretell good or evil, using it as a basis to determine which action he should undertake, but he then denounces such a link, relies on Allah and then says this supplication as an expiation for this act, since it falls under the category of shirk. (196) اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك، وَلا خَـيْرَ إِلاّ خَـيْرُك، وَلا إِلهَ غَيْـرُك. Allahumma la tayra illa tayruk, wala khayra illa khayruk, wala ilaha ghayruk. ‘O Allah, there is no omen but there is reliance on You, there is no good except Your good and none has the right to be worshipped except You.’ 89. Supplication said when mounting an animal or any means of transport (197) بِسْـمِ اللهِ وَالْحَمْـدُ لله، سُـبْحانَ الّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين، وَإِنّا إِلى رَبِّنا لَمُنـقَلِبون، الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله، اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر، سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي فَاغْـفِرْ لي، فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت. Bismil-lah, walhamdu lillah, subhanal-lathee sakhkhara lana hatha wama kunna lahu muqrineen, wainna ila rabbina lamunqaliboon, alhamdu lillah, alhamdu lillah, alhamdu lillah, Allahu akbar, Allahu akbar, Allahu akbar, subhanakal-lahumma innee thalamtu nafsee faghfir lee fainnahu la yaghfiruth-thunooba illa ant. ‘In the name of Allah and all praise is for Allah. How perfect He is, the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny. All praise is for Allah, All praise is for Allah, All praise is for Allah, Allah is the greatest, Allah is the greatest, Allah is the greatest. How perfect You are, O Allah, verily I have wronged my soul, so forgive me, for surely none can forgive sins except You.’ 90. Supplication for travel (198) اللهُ أكبَر ، اللهُ أكبَر ، اللهُ أكبَر، سُـبْحانَ الَّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين، وَإِنّا إِلى رَبِّنـا لَمُنْقَـلِبون، اللّهُـمَّ إِنّا نَسْـأَلُكَ في سَفَـرِنا هذا البِـرَّ وَالتَّـقْوى، وَمِنَ الْعَمَـلِ ما تَـرْضى، اللّهُـمَّ هَوِّنْ عَلَـينا سَفَرَنا هذا وَاطْوِ عَنّا بُعْـدَه، اللّهُـمَّ أَنْـتَ الصّـاحِبُ في السَّـفَر، وَالْخَلـيفَةُ في الأهـلِ، اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنْ وَعْـثاءِ السَّـفَر، وَكَآبَةِ الْمَنْـظَر، وَسوءِ الْمُنْـقَلَبِ في المـالِ وَالأَهْـل. Allahu akbar, Allahu akbar, Allahu akbar, subhanal-lathee sakhkhara lana hatha wama kunna lahu muqrineen, wa-inna ila rabbina lamunqaliboon, allahumma inna nas-aluka fee safarina hatha albirra wattaqwa, waminal-AAamali ma tarda, allahumma hawwin AAalayna safarana hatha, watwi AAanna buAAdah, allahumma antas-sahibu fis-safar, walkhaleefatu fil-ahl, allahumma innee aAAoothu bika min waAAtha-is-safar, waka-abatil-manthar, wasoo-il-munqalabi fil-mali wal-ahl. ‘Allah is the greatest, Allah is the greatest, Allah is the greatest, How perfect He is, The One Who has placed this (transport) at our service, and we ourselves would not have been capable of that, and to our Lord is our final destiny. O Allah, we ask You for birr and taqwa in this journey of ours, and we ask You for deeds which please You. O Allah, facilitate our journey and let us cover it’s distance quickly. O Allah, You are The Companion on the journey and The Successor over the family, O Allah, I take refuge with You from the difficulties of travel, from having a change of hearts and being in a bad predicament, and I take refuge in You from an ill fated outcome with wealth and family.’ birr and taqwa: two comprehensive terms which individually, refer to all good actions and obedience i.e. performing the commanded actions and avoiding the prohibited actions. When combined together, birr refers to doing those actions which have been commanded and taqwa refers to avoiding those actions which have been prohibited. A successor: one who succeeds another due to the latter’s absence or death. This is the correct meaning of the word khaleefah; thus, it is incorrect to believe that Adam is the khaleefah (vicegerent, as is commonly translated) of Allah on earth because Allah is never absent, and will never die. This supplication proves the correct understanding of this term and shows that Allah succeeds us and guards whom we leave behind when we die or are absent. …upon returning the same supplication is recited with the following addition: آيِبـونَ تائِبـونَ عابِـدونَ لِرَبِّـنا حـامِـدون . Ayiboona, ta-iboona, AAabidoona, lirabbina hamidoon. ‘We return, repent, worship and praise our Lord.’ |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 91. Supplication upon entering a town or village…etc (199) أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن، وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن، وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن، وَرَبَّ الرِّياحِ وَما ذَرَيْـن، أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ وَخَيْـرَ أَهْلِـها، وَخَيْـرَ ما فيها، وَأَعـوذُ بِكَ مِنْ شَـرِّها وَشَـرِّ أَهْلِـها، وَشَـرِّ ما فيها. Allahumma rabbas-samawatis-sabAAi wama athlaln, warabbal-aradeenas-sabAAi wama aqlaln, warabbash-shayateeni wama adlaln, warabbar-riyahi wama tharayn, as-aluka khayra hathihil-qaryah, wakhayra ahlilha wakhayra ma feeha, wa-aAAoothu bika min sharriha washarri ahliha, washarri ma feeha. ‘O Allah, Lord of the seven heavens and all that they envelop, Lord of the seven earths and all that they carry, Lord of the devils and all whom they misguide, Lord of the winds and all whom they whisk away. I ask You for the goodness of this village, the goodness of its inhabitants and for all the goodness found within it and I take refuge with You from the evil of this village, the evil of its inhabitants and from all the evil found within it.’ 92. When entering the market (200) لا إلهَ إلاّ اللّه وحدَهُ لا شريكَ لهُ، لهُ المُلْـكُ ولهُ الحَمْـد، يُحْيـي وَيُميـتُ وَهُوَ حَيٌّ لا يَمـوت، بِيَـدِهِ الْخَـيْرُ وَهوَ على كلّ شيءٍ قدير. La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, yuhyee wayumeetu wahuwa hayyun la yamoot, biyadihil-khayru wahuwa AAala kulli shayin qadeer. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise. He gives life and causes death, and He is living and does not die. In His hand is all good and He is over all things, omnipotent.’ 93. Supplication for when the mounted animal (or mean of transport) stumbles (201) بِسْـمِ اللهِ . Bismil-lah. ‘In the name of Allah.’ 94. Supplication of the traveller for the resident (202) أَسْتَـوْدِعُكُـمُ اللَّهَ الَّذي لا تَضـيعُ وَدائِعُـه. AstawdiAAukumul-lah, allathee la tadeeAAu wada-iAAuh. ‘I place you in the trust of Allah, whose trust is never misplaced.’ 95. Supplication of the resident for the traveller (203) أَسْتَـوْدِعُ اللَّهَ ديـنَكَ وَأَمانَتَـكَ، وَخَـواتيـمَ عَمَـلِك. AstawdiAAul-laha deenak, wa-amanatak, wakhawateema AAamalik. ‘I place your religion, your faithfulness and the ends of your deeds in the trust of Allah.’ (204) زَوَّدَكَ اللَّهُ التقْوى، وَغَفَـرَذَنْـبَكَ، وَيَسَّـرَ لَكَ الخَـيْرَ حَيْـثُما كُنْـت. Zawwadakal-lahut-taqwa, waghafara thanbak, wayassara lakal-khayra haythuma kunt. ‘May Allah endow you with taqwa, forgive your sins and facilitate all good for you, wherever you be.’ taqwa: a comprehensive term which refers to all good actions and obedience i.e. performing the commanded actions and avoiding the prohibited actions. 96. Remembrance while ascending or descending (205) Jabir t said: While ascending, we would say: اللهُ أَكْـبَر . Allahu akbar. ‘Allah is the greatest.’ …and when descending, we would say: سُبْـحانَ الله . Subhanal-lah. ‘How perfect Allah is.’ 97. Prayer of the traveller as dawn approaches (206) سَمِـعَ سـامِعُ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا. رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا عائِذاً باللهِ مِنَ النّـار. SamiAAa samiAAun bihamdil-lahi wahusni bala-ihi AAalayna. Rabbana sahibna wa-afdil AAalayna AAa-ithan billahi minan-nar. ‘May a witness, be witness to our praise of Allah for His favours and bounties upon us. Our Lord, protect us, show favour on us and deliver us from every evil. I take refuge in Allah from the fire.’ 98. Stopping or lodging somewhere (207) أَعـوذُ بِكَلِـماتِ اللّهِ التّـامّاتِ مِنْ شَـرِّ ما خَلَـق. aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. ‘I take refuge in Allah’s perfect words from the evil that He has created.’ 99. While returning from travel (208) Ibn AAumar t reported that the Messenger of Allah r on return from a battle or from performing the pilgrimage would say at every high point: ا للهُ أَكْـبَر، ا للهُ أَكْـبَر، ا للهُ أَكْـبَر. Allahu akbar, Allahu akbar, Allahu akbar. ‘Allah is the greatest, Allah is the greatest, Allah is the greatest.’ …and then he would say: لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شريكَ لهُ، لهُ الملكُ ولهُ الحَمْد، وهُوَ على كُلّ شَيءٍ قَـدير، آيِبـونَ تائِبـونَ عابِـدونَ لِرَبِّـنا حـامِـدون، صَدَقَ اللهُ وَعْـدَه، وَنَصَـرَ عَبْـدَه، وَهَزَمَ الأَحْـزابَ وَحْـدَه. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer, ayiboona ta-iboon, AAabidoon, lirabbina hamidoon, sadaqal-lahu waAAdah, wanasara AAabdah, wahazamal-ahzaba wahdah. ‘None has the right to be worshipped except Allah, alone, without partner. To Him belongs all sovereignty and praise, and He is over all things omnipotent. We return, repent, worship and praise our Lord. Allah fulfilled His promise, aided His Servant, and single-handedly defeated the allies.’ 100. What to say upon receiving pleasing or displeasing news (209) When he r used to receive pleasant news, he r would say: الْحَمْـدُ للهِ الَّذي بِنِـعْمَتِهِ تَتِـمُّ الصّـالِحات . Alhamdu lillahil-lathee biniAAmatihi tatimmus-salihat. ‘All Praise is for Allah by whose favour good works are accomplished.’ …and upon receiving displeasing news, he r would say: الْحَمْـدُ للهِ على كُـلِّ حال. Alhamdu lillahi AAala kulli hal. ‘All Praise is for Allah in all circumstances.’ 101. Excellence of sending prayers upon the Prophet r (210) The Prophet r said: ‘Whoever sends a prayer upon me, Allah sends ten upon him.’ (211) He r also said: ‘Do not take my grave as a place of habitual ceremony. Send prayers upon me, for verily your prayers reach me wherever you are.’ (212) He r also said: ‘A miser is one whom when I am mentioned to him, fails to send prayers upon me.’ 102. Excellence of spreading the Islamic greeting (213) The Messenger of Allah r said: ‘You shall not enter paradise until you believe, and you shall not believe until you love one another. Shall I not inform you of something, if you were to act upon it, you will indeed achieve mutual love for one another? Spread the greeting amongst yourselves.’ (214) AAammar t said: ‘Three characteristics, whoever combines them, has completed his faith: to be just, to spread greetings to all people and to spend (charitably) out of the little you have.’ (215) ‘AAabdullah Ibn AAamr t reported that a man asked the Prophet r: ‘Which Islam is the best?’. He r replied: Feed (the poor), and greet those whom you know as well as those whom you do not.’ 103. Supplication said upon hearing a rooster crow or the braying of an ass (216) ‘If you hear the crow of a rooster, ask Allah for his bounty for it has seen an angel and if you hear the braying of an ass, seek refuge in Allah for it has seen a devil.’ 104. Supplication upon hearing the barking of dogs at night (217) ‘If you hear the barking of dogs or the braying of asses at night, seek refuge in Allah for they see what you do not.’ 105. Supplication said for one you have insulted (218) اللهُمَّ فأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لهُ قُرْبةً إليكَ يَوْمَ القِيَامةِ. Allahumma fa-ayyuma mu/minin sababtuhu fajAAal thalika lahu qurbatan ilayka yawmal-qiyamah. ‘O Allah, to any believer whom I have insulted, let that be cause to draw him near to You on the Day of Resurrection.’ 106. The etiquette of praising a fellow Muslim (219) He r said: ‘If anyone of you is impelled to praise his brother, then he should say: ‘I deem so-and-so to be…and Allah is his reckoner…and I don’t praise anyone, putting it (i.e. my praising) forward, in front of Allah’s commendation, however I assume him so and so’…if he knows that of him.’ 107. Supplication said between the Yemeni corner and the black stone (at the KaAAbah) (220) The Prophet r used to say between the Yemeni corner and the black stone: ) رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً وفي الآخِرَةِ حسَنةً وقِنَا عذَابَ النَّارِ( (Rabbana atina fee alddunya hasanatan wafee al-akhirati hasanatan waqina AAathaba alnnar ) [Al-Baqarah: 201] ‘O our Lord, grant us the best in this life and the best in the next life, and protect us from the punishment of the Fire.’ 108. Supplication said when at Mount Safa & Mount Marwah (221) Jabir t said when describing the Prophet’s r pilgrimage: ‘…and when he approached mount Safa he recited: )إِنَّ الصَّفَا والمَرْوَةَ مِنْ شَعائرِ الله…( ( Innas-safa wa-almarwata min shaAAa-iri Allah ….) أَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ. Abda-o bima badaal-lahu bih. ‘Indeed Safa and Marwah are from the places of worship of Allah…’ ‘I begin with what Allah began with.’ …so he started with Safa and climed it until he could see the KaAAbah, he then faced it and said: اللهُ أكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ Allahu akbar, Allahu akbar, Allahu akbar. ‘Allah is the greatest, Allah is the greatest, Allah is the greatest.’ …and then he would say the following three times making a supplication (one should make a personal supplication) after each time: لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وهُوَ عَلى كُلِّ شَيءٍ قَديرٌ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, la ilaha illal-lahu wahdah, anjaza waAAdah, wanasara AAabdah, wahazamal -ahzaba wahdah. ‘None has the right to be worshipped except Allah, alone, without partner.To Him belongs all sovereignty and praise and He is over all things amnipotent. None has the right to be worshipped except Allah alone. He fulfilled His promise, aided His Servant and single-handedly defeated the allies.’ …he r would repeat this action at Marwah. 109. The Day of AAarafah (222) ‘The best of supplications is the supplication on the day of AAarafah and the best which I and the Prophets before me have said (is): لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَريكَ لَهُ، لَهُ المُلْكُ ولَهُ الحَمْدُ وهُوَ عَلَى كُلِّ شَيْءٍ قَديرٌ. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. ‘None has the right to be worshipped except Allah, alone, without partner. To Him belongs all praise and sovereignty and He is over all things omnipotent.’ 110. At the Sacred Site (Al-MashAAar Al-Haram) (223) Jabir t said: ‘He r rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.’ Al-Qaswa: The name of the Prophet’s r camel. 111. When throwing each pebble at the Jamarat i.e. Stoning the three areas at Mina during Hajj. (224) Every time the Prophet r threw a pebble at any of the three jamarat, he would say: اللهُ أَكْبَرُ. Allahu akbar. ‘Allah is the greatest’ …on completion of the first jamarah, he advanced a little, stood facing the qiblah, raised his hands and supplicated. He also did this after the second jamarah but not the third.’ |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah 112. At the black stone (225) ‘The Prophet r circled the KaAAbah on a camel, every time he reached the black stone he would point to it with his staff and say: اللهُ أَكْبَرُ. Allahu akbar ‘Allah is the greatest’ 113. Supplication made against an enemy (226) اللَّهُمَّ مُنْزِلَ الكِتَابِ سَريعَ الحِسابِ اهْزِمَ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ. Allahumma munzilal-kitab, sareeAAal-hisab, ihzimil-ahzab, allahummah-zimhum wazalzilhum. ‘O Allah, Revealer of the Book, Swift at reckoning, defeat the confederates. O Allah, defeat them and convulse them.’ 114. What to say when in fear of a people (227) اللَّهُمَّ اكْفِنِيهِمْ بِما شِئْتَ. Allahummak-fineehim bima shi/t. ‘O Allah, protect me from them with what You choose.’ 115. What to say at times of amazement and delight (228) سُبْحَانَ اللهِ! Subhanal-lah!. ‘How perfect Allah is.’ (229) اللهُ أَكْبرُ! Allahu akbar. ‘Allah is the greatest.’ 116. What to do upon receiving pleasant news (230) The Prophet r would prostrate in gratitude to Allah تبارك و تعالى upon receiving news which pleased him or which caused pleasure. 117. What to say and do when feeling some pain in the body (231) ‘Place your hand at the site of the pain and say: بِسْمِ اللهِ (ثَلاثاً) Bismil-lah (three times) ‘In the name of Allah’ (three times) …the supplicate seven times: أَعُوذُ باللهِ وَقُدْرَتِهِ مَنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ. (سبع مرات) aAAoothu billahi waqudratih min sharri ma ajidu wa-ohathir. (seven times). ‘I take refuge in Allah and within His omnipotence from the evil that I feel and am wary of.’ (seven times) 118. What to say when in fear of afflicting something or someone with one’s eye The Evil Eye: To look at something and be impressed with it, causing harm to befall it. This “looking” may or may not involve jealousy, and can occur unintentionally, indeed be part of a person’s nature! A person can even inflict harm on himself. From the supplications for the protection against the Evil Eye: اللّهُـمَّ بارِك عَلَـيه. Allahumma barik AAalayh. ‘O Allah, send blessing upon him.’ ما شاءَ الله، لا قُوَّةَ إلاّ بالله. Ma shaal-lah, la quwwata illa billah. ‘(this is) that which Allah has willed, there is no power except with Allah.’ (232) ‘If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true’. 119. Etiquette of retiring for the night (233) ‘When night falls (i.e. Al-Maghrib), restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.’ 120. The Talbiyah (234) لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الحّمْدَ والنِّعْمَةِ، لَكَ والمُلْكُ، لَا شَرِيكَ لَكَ. Labbaykal-lahumma labbayk, labbayka la shareeka laka labbayk, innal-hamda wanniAAmata laka walmulk, la shareeka lak. ‘Here I am O Allah, (in response to Your call), here I am. Here I am, You have no partner, here I am. Verily all praise, grace and sovereignty belong to You. You have no partner.’ 121. What to say when startled (235) لا إِلهَ إلاَّ اللهُ. La ilaha illal-lah. ‘None has the right to be worshipped except Allah.’ 122. What is said to a Kafir when he sneezes (236) يَهْدِيكُمْ اللهُ ويُصلِحُ بًالَكُمْ. Yahdeekum wayuslihu balakum. ‘May Allah guide you and rectify your condition.’ 123. Returning a greeting to a Kafir (237) ‘When the people of the Book greet you, reply by saying: وَعَلَـيكُم. WaAAalaykum. ‘And upon you.’ 124. When insulted while fasting إِنِّي صَائِمٌ، إِنِّي صَائِمٌ. (238) Innee sa-im, innee sa-im. ‘I am fasting, I am fasting.’ 125. When slaughtering or offering a sacrifice (239) بِسْمِ اللهِ واللهُ أَكْبَرُ اللَّهُمَّ مِنْكَ ولَكَ اللَّهُمَّ تَقَبَّلْ مِنِّي. Bismil-lah wallahu akbar, allahumma minka walak, allahumma taqabbal minnee. ‘In the name of Allah, and Allah is the greatest. O Allah, (it is) from You and belongs to You, O Allah, accept this from me.’ 126. What is said to ward off the deception of the Obstinate Shaytans (240) أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ مِنْ شّرِّ مَا خَلقَ، وبَرَأَ وذَرَأَ، ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وِمنْ شَرِّ مَا يَعْرُجُ فيهَا، ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا، وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ، ومِنْ شَرِّ كُلِّ طارِقٍ إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ يَا رَحْمَنُ. aAAoothu bikalimatil-lahit-tammat, allatee la yujawizuhunna barrun wala fajir min sharri ma khalaq, wabaraa watharaa, wamin sharri ma yanzilu minas-sama/, wamin sharri ma yaAAruju feeha, wamin sharri ma tharaa fil-ard, wamin sharri ma yakhruju minha, wamin sharri fitnanil-layli wannahar, wamin sharri kulli tariqin illa tariqan yatruqu bikhayrin ya Rahman. ‘I take refuge within Allah’s perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.’ 127. Seeking forgiveness and repentance (241) ‘The Messenger of Allah r said: ‘By Allah, I seek forgiveness and repent to Allah, more than seventy times a day.’ (242) He r also said: ‘O People, Repent! Verily I repent to Allah, a hundred times a day.’ (243) He r also said: ‘Whoever says: أَسْتَغْفِرُ اللهَ الَّذِي لَا إِلَهَ إلَّا هُوَ الحَيُّ القَيّوُمُ وأَتُوبُ إِلَيهِ. Astaghfirul-lahal-lathee la ilaha illa huwal-hayyul-qayyoomu wa-atoobu ilayh. ‘I seek Allah’s forgiveness, besides whom, none has the right to be worshipped except He, The Ever Living, The Self-Subsisting and Supporter of all, and I turn to Him in repentance.’ …Allah would forgive him even if he was one who fled during the advance of an army.’ (244) He r said: ‘The nearest the Lord comes to His servant is in the middle of the night, so if you are able to be of those who remember Allah at that time, then be so.’ (245) He r also said: ‘The nearest a servant is to his Lord is when he is prostrating, so supplicate much therein.’ (246) He r also said: ‘verily my heart becomes preoccupied, and verily I seek Allah’s forgiveness a hundred times a day.’ preoccupied: i.e. in a state of ‘forgetfulness’. The Prophet r always used to increase in his remembrance of his Lord, in attaining a nearness to Allah and having consciousness of Allah to the extent that if this intensity lessened in anyway, he would regard it as a sin and would then race to seek forgiveness from Allah. 128. Excellence of remembrance and glorification of Allah (247) Abu Hurayrah t reported that the Messenger of Allah r said: ‘Whoever says: لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْد، وهُوَ عَلى كُلِّ شَيءٍ قَديرٌ. (مائة مرة). La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer.(one hundred times) ‘None has the right to be worshipped except Allah, alone, without partner. To Him belongs all sovereignty and praise and He is over all things omnipotent.’ …a hundred times during the day, has the reward of freeing ten slaves, a hundred good deeds are recorded for him and a hundred bad deeds are wiped away and he has gained refuge from the devil that day until evening and none shall come with anything better except someone who has done more.’ (248) ‘Whoever says: سُبْحَانَ اللهِ وَبِحَمْدِهِ. (مائة مرة في اليوم) Subhanal-lahi wabihamdih. (one hundred times daily) ‘How perfect Allah is and I praise Him.’ …a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea.’ (249) Abu Hurayrah t reported that the Messenger of Allah r said: ‘Whoever says at morning and evening time: سُبْحَانَ اللهِ وبِحَمْدِهِ (حين يصبح وحين يمسي) Subhanal-lahi wabihamdih.(at morning & evening time) ‘How perfect Allah is and I praise Him.’ …one hundred times, none shall come on the Day of Resurrection with anything better except someone who has said the same or even more.’ morning: after prayer until the sunrises, evening: after AAasr prayer until the sunsets, however some scholars say: after the sunsets and onwards. (250) Aboo Ayyoob Al-Ansaree t related that The Prophet r said: ‘Whoever says: لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وهُوَ عَلى كُلِّ شَيءٍ قَديرٌ. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. ‘None has the right to be worshipped except Allah, alone, without partener. To Him belongs all sovereignty and praise and He is over all things omnipotent.’ …..ten times is like one who has freed four souls from among the children of IsmaAAeel.’ (251) Aboo Hurayrah t reported that the Messenger of Allah r said:’(There are) Two words, (which are ) light on the tongue, heavy on the Scale and beloved to The Most Gracious: سُبْحانَ اللهِ وَبِحَمْدِهِ وسُبْحَانَ اللهِ العَظِيمِ. Subhanal-lahi wabihamdih, wasubhanal-lahil-AAatheem. ‘ How perfect Allah is and I praise Him. How perfect Allah is, The Supreme.’ (252) Aboo Hurayrah t reported that the Messenger of Allah r said: ‘Saying: سُبْحَانَ اللهِ، والحَمْدُ للهِ، لَا إِلَهَ إلَّا اللهُ واللهُ أَكْبَرُ. Subhanal-lah, walhamdu lillah, la ilaha illal-lah wallahu akbar. ‘ How perfect Allah is, and all praise is for Allah. None has the right to be worshipped except Allah, and Allah is the greatest.’ ….. is more beloved to me than everything the sun has risen over.’ (253) Sa’d t said: ‘We were sitting with the Messenger of Allah r, and he said: ‘Are any of you unable to gain a thousand good deeds each day?’ Somebody then asked him r : How does one achieve a thousand good deeds? He replied: ‘He should say: سُبْحَانَ اللهِ. Subhanal-lah. ‘How perfect Allah is.’ ….one hundred times, for a thousand good deeds are recorded for him or a thousand bad deeds are wiped away.’ (254) Jabbir t related that the Prophet r said: ‘Whoever says: سُبْحَانَ اللهِ العَظِيمِ وبِحَمْدِهِ. Subhanal-lahil-AAatheemi wabihamdih. ‘ How perfect Allah is . The Supreme, and I praise Him.’ …..a palm tree is planted for him in paradise.’ (255) ‘AAabdullah Ibn Qays t related that the Prophet r said to him: ‘ O ‘AAabdullah Ibn Qays, shall I not inform you of a treasure from the treasures of paradise?’ He r then said: ‘Say: لَا حَوٍلَ وَلَا قُوَّةَ إِلَّا باللهِ. La hawla wala quwwata illa billah. ‘There is no might nor power except with Allah.’ (256) ‘ the most beloved words to Allah are four: سُبْحَانَ اللهِ، والحَمْدُ للهِ، ولَا إِلَهَ إِلاَّ اللهُ واللهُ أَكْبَرُ. Subhanal-lah, walhamdu lillah, wala ilaha illal-lah, wallahu akbar. ‘ How perfect Allah is, all praise is for Allah. None has the right to be worshipped except Allah and Allah is the greatest.’ ….it does not matter which of them you start with.’ (257) SaAAd Ibn Abee Waqqas t narrated that a man came to the Messenger of Allah r and said to him: ‘Teach me something which I should say?’ He said: ‘Say: لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، اللهُ أَكْبَرُ كَبيراَ والْحَمْدُ للهِ كَثيراً، سُبْحَانَ اللهِ رَبِّ العَالَمينَ، لَا حَوْلَ وَلَا قُوَّةَ إِلّا باللهِ العَزيزِ الْحَكِيمِ. La ilaha illal-lah, wahdahu la shareeka lah, Allahu akbaru kabeera, walhamdu lillahi katheera, subhanal-lahi rabbil-AAalameen, la hawla wala quwwata illa billahil-AAazeezil-hakeem. ‘None has the right to be worshipped except Allah, alone without partener. Allah is most great and much praise is for Allah. How perfect Allah is, Lord of the worlds. There is no might nor power except with Allah, The Exalted in might, The Wise.’ …the man then said: ‘These are for my Lord, and what is for me?’ He r replied: ‘Say: اللَّهُمَّ اغْفِرْ لِي، وارْحَمْنِي، واهْدِنِي، وارْزُقْنِي. Allahummagh-fir lee, warhamnee, wahdinee, warzuqnee. ‘O Allah, forgive me, have mercy upon me, guide me and grant me sustenance.’ (258) Tariq Al-AshjaAAee t said: ‘When someone would embrace Islam, the Prophet r would teach him how to perform prayer and then order him to supplicate with the following words: اللَّهُمَّ اغْفِرِ لِي، وارْحَمْنِي، واهْدِنِي، وعَافِنِي وارْزُقْنِي. Allahummagh-fir lee, warhamnee, wahdinee, waAAafinee warzuqnee. ‘O Allah, forgive me, have mercy upon me, guide me, give me health and grant me sustenance.’ (259) Jabir Ibn ‘AAabdullah t related that the Messenger of Allah r said: ‘Verily, the best supplication is: الْحَمْدُ للهِ. Alhamdu lillah ‘All praise is for Allah.’ …and indeed, the best form of remembrance is: لَا إِلَه إِلَّا اللهُ. La ilaha illal-lah. ‘None has the right to be worshipped except Allah.’ (260) ‘The everlasting righteous deeds: سُبْحَانَ اللهِ، والْحَمْدُ للهِ، لَا إِلَهَ إَلَّا اللهُ واللهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إلَّا باللهِ. Subhanal-lah, walhamdu lillah, la ilaha illal-lah, wallahu akbar, wala hawla wala quwwata illa billah. ‘How perfect Allah is, and all praise is for Allah. None has the right to be worshipped except Allah, and Allah is the greatest. There is no might nor power except with Allah.’ 129.How the prophet r made tasbeeh Tasbeeh, it means here, to say: Subhanal-lah, alhamdu lillah, Allahu akbar. (261) ‘AAabdullah Ibn AAamr t said: ’I saw the prophet r make tasbeeh with his right hand.’ O Allah, send peace and blessings upon our Prophet Muhammad, his companions, and his family and all those who follow them in righteousness till the Day of Reckoning. Ameen. |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah http://hwazen.com/vb/mwaextraedit4/extra/30.gif اختي اسمهان مشكورة على المجهودات ...وفقك الله لما تنويه خيرا للأمة العربية الاسلامية و جزاك الله خيرا |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah ( Allah bless you ) |
رد: [ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah |
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